Recent demands for accountability in ‘data management’ by funding agencies, universities, international journals and other academic institutions have worried many anthropologists and ethnographers.... Show moreRecent demands for accountability in ‘data management’ by funding agencies, universities, international journals and other academic institutions have worried many anthropologists and ethnographers. While their demands for transparency and integrity in opening up data for scrutiny seem to enhance scientific integrity, such principles do not always consider the way the social relationships of research are properly maintained. As a springboard, the present Forum, triggered by such recent demands to account for the use of ‘data’, discusses the present state of anthropological research and academic ethics/integrity in a broader perspective. It specifically gives voice to our disciplinary concerns and leads to a principled statement that clarifies a particularly ethnographic position. This position is then discussed by several commentators who treat its viability and necessity against the background of wider developments in anthropology – sustaining the original insight that in ethnography, research materials have been co‐produced before they become commoditised into ‘data’. Finally, in moving beyond such a position, the Forum broadens the issue to the point where other methodologies and forms of ownership of research materials will also need consideration. Show less
This thesis is a comparative study in the History of Modern Philosophy focused on the recourse to physiology on the part of two key figures, Spinoza and Nietzsche. This involves comparative... Show moreThis thesis is a comparative study in the History of Modern Philosophy focused on the recourse to physiology on the part of two key figures, Spinoza and Nietzsche. This involves comparative research into their emphatic appeal to the body as the key to solving fundamental philosophical problems. Both Spinoza and Nietzsche are thinkers of immanence and for both the turn to the body, which is part of their projects of naturalisation, is motivated by theoretical and practical goals. I argue that we can best understand the similarities and differences between their respective philosophical physiologies, and their broader philosophical positions, starting from their shared interest in power ontologies and their commitment to immanence and naturalism. Show less
This thesis interprets the Japanese Buddhist master, Dōgen's metaphysical ideas concerning Buddha-nature, Total-function, and temporality, with the help of Deleuze's pragmatism, in a manner... Show moreThis thesis interprets the Japanese Buddhist master, Dōgen's metaphysical ideas concerning Buddha-nature, Total-function, and temporality, with the help of Deleuze's pragmatism, in a manner congruent with the central Buddhist doctrine of pratītyasamutpāda. In doing so, the research attempts to overcome the problems of what I view as the two opposing poles of Dōgen interpretation: that of the Critical Buddhists who deny Dōgen's metaphysics, claiming that it is in-congruent to pratītyasamutpāda, and the “Comparative Philosophers,” who affirms Dōgen's metaphysics yet in a manner that disregards pratītyasamutpāda. The research reconsiders Dōgen's above metaphysical concepts, of which Critical Buddhism and comparative interpretations gives a shortsighted picture inasmuch as they impose upon Dōgen a “representational epistemology.” This error prevents the former interpretations of Dōgen to acknowledge the potential that Dōgen's metaphysical concepts can have a practical use for an ethics centered on pratītyasamutpāda. Deleuze's philosophy, insofar as it is pragmatist and non-representational, can help to elucidate this limitation, and to create a reinterpretation of Dōgen's doctrine on Total-function, time and Buddha-nature to function as tools for spiritual practice in concurrence to pratītyasamutpāda. Ultimately, I claim that Dōgen's metaphysics is not descriptive or explanatory of reality, but are pragmatically functional tools incorporated into spiritual practice. Show less
In literature ghosts have a long history. They manifest themselves in a variety of forms. They are intriguing because of their undecidable nature—their association with death and afterlife, which... Show moreIn literature ghosts have a long history. They manifest themselves in a variety of forms. They are intriguing because of their undecidable nature—their association with death and afterlife, which are irredeemable and inexplicable to the living. Especially in postcolonial literature we encounter the presence of ghosts. Ghostly figures often serve as metaphors of return—the return of repressed history, which continues to haunt the present. Sometimes they mark a present absence of marginalized groups of people. Noting the ineluctable encounters between ghosts, memories, and subjectivities in postcolonial literature, this dissertation tries to reach a deeper and broader understanding of the narrative potential of the ghostly in spatial, cultural and ethical dimensions. By perceiving ghosts as metaphorical concepts, I incorporate a variety of notions of ghosts into my exploration of ‘spectral space,’ ‘ghost language,’ and ‘mediums.’ I also investigate how these ghost-related concepts function to illuminate a new mode of thinking about the realms of knowledge and ethics. I argue that ghosts are ethical subjects rather than objects of social constructions. They provide us a productive way of establishing a new ethics of ghosts, which is reconsidered as the ethics of how to live with and survive as ghosts. Show less
Euthanasia and physicia-assisted suicide are possible in case of Huntington's Disease, also based on an advance directive. Requirements to make this possible are a sound and possibly longstanding... Show moreEuthanasia and physicia-assisted suicide are possible in case of Huntington's Disease, also based on an advance directive. Requirements to make this possible are a sound and possibly longstanding physician-patient relationship. Secondly a thorough knowlegde of the requirements of due care is necessary, for patients as well as for physicians. Physicians and patients should both be educated upon the possibilites provided in the law. Show less
The purpose of this thesis is to articulate a theological metaethic which accepts the nature of ethics as understood under the rubric of evolutionary theory. It will be argued that such a... Show moreThe purpose of this thesis is to articulate a theological metaethic which accepts the nature of ethics as understood under the rubric of evolutionary theory. It will be argued that such a theological methaethic can be interpreted as hopeful and optimistic given the apparent evolution of the moral from the amoral. The relationship between theology and evolutionary theory is presented here not as dichotomic but as dialectic – this is not to suggest that the two fields are mutually communicative, but rather that both can contribute to a cohesive, overarching worldview. In this respect, this thesis threads together the theological presupposition of a God of values with the naturalistic and material presuppositions of the modern scientific worldview (being cognizant of the fact that science may not necessarily be presented with these presuppositions). This dialectic occurs between two different but intertwined levels. One is the level of ethical systems; in this work, a particular understanding of Western Christian ethics. This level is framed by another, broader level of metaethics; in this thesis, an overarching understanding of the character of ethics will emerge from reflections on evolutionary theory and its naturalistic context. This will be a naturalistic view, though one which is understood to fit within a theological framework. Show less
This dissertation (Leiden University, 2014) presents a fresh reading of Plato’s Laws, that aims to do justice to the peculiarities of the dialogue's form and argumentative structure, often labelled... Show moreThis dissertation (Leiden University, 2014) presents a fresh reading of Plato’s Laws, that aims to do justice to the peculiarities of the dialogue's form and argumentative structure, often labelled intricate by specialists. By interpreting the text along its own lines, as less as possible influenced by expectations arising from its Platonic authorship, my thesis brings to light socio-political perspectives that are at odds with tendencies encountered elsewhere in Plato’s oeuvre (particularly his Republic). The more obvious anomalies, such as the Cretan setting, the absence of Socrates, the absence of a moral expert authority, and the prominence of persuasion, can be explained as features of a political project that is oriented towards a pragmatic rather than a metaphysical, absolute moral norm. This analysis also entails a reassessment of the relation between Republic and Laws. Show less
This study analyses the encyclical Caritas in veritate as a new encyclical in the ongoing development of the __social doctrine__ of the Roman Catholic Church. In this regard, the research questions... Show moreThis study analyses the encyclical Caritas in veritate as a new encyclical in the ongoing development of the __social doctrine__ of the Roman Catholic Church. In this regard, the research questions are: to what extent is Caritas in veritate continuous with earlier pronouncements? To what extent is it new? In as far as there are new elements, can these be understood in relation to the theological thought of Joseph Ratzinger, who became pope Benedict XVI? To what extent can the specific points of view present in Caritas in veritate be seen as responses to contemporary social and economic developments such as globalization, or to new insights in the human sciences and contemporary secular thought? Show less
Nieuwe ontwikkelingen in wetenschap en technologie roepen naast positieve ook negatieve reacties en twijfel op. De reacties worden geuit in debatten. Deze debatten verlopen vaak volgens hetzelfde... Show moreNieuwe ontwikkelingen in wetenschap en technologie roepen naast positieve ook negatieve reacties en twijfel op. De reacties worden geuit in debatten. Deze debatten verlopen vaak volgens hetzelfde stramien: er is een nieuwe ontwikkeling, daarover moet een standpunt worden ingenomen, dit roept vragen op, vragen die vaak gaan over wat 'natuurlijk' is, waar onze grenzen liggen, of alles mag wat kan. Over mogelijke antwoorden bestaan ernstige meningsverschillen. Het debat bloedt dood en er wordt een besluit genomen waarbij aan de (potentiële) rijkheid van de debatten wordt voorbijgegaan. Waarom verlopen debatten op deze manier? Waarom worden deelnemers en argumenten zo vaak gestereotypeerd, uitgesloten of onredelijk genoemd? Dat valt eigenlijk pas goed te begrijpen door te kijken naar wat onder de oppervlakte speelt: de manier waarop we met elkaar in gesprek gaan in publieke discussies. De kwaliteit van debatten kan worden verbeterd. Dat kan door ruimte te creëren voor morele democratisering. Dit vereist een driedubbele verbreding van publieke debatten. Een verbreding van deelnemers, van vragen en argumenten. Hiervoor is redelijkheid, inclusiviteit en moed nodig. Show less
Few medical specialties encounter so many ethical challenges as pediatrics does. It is a specialty that inherently has features that are morally charged. Pediatric ethics examines the broad issues... Show moreFew medical specialties encounter so many ethical challenges as pediatrics does. It is a specialty that inherently has features that are morally charged. Pediatric ethics examines the broad issues of (1) the concept of the child__s best interest; (2) parental responsibility and authority in decision-making about the life and health of a child; (3) the emerging desire and capacity for self-determination of an older child, and (4) the professional obligation of a pediatrician to act in the best interests of the child. Much is written about these issues, but often the literature on these topics is either __academic__ and theoretical in nature, or casuistic. It remains difficult to utilize what is written in the reality of pediatric practice. In this thesis we reflect on the question how the concepts of best interests, parental authority and child participation can and should be translated and made operational in the everyday encounter between parents, physicians and children. We therefore combine theoretical conceptions of the best interest standard, child participation and parental authority with a close look on how these concepts actually function in pediatric practice, and how they are conceived by actors in the pediatric field. Show less
In mijn proefschrift richt ik mij op het probleem dat medisch-ethische toetsingcommissies onder de huidige Wet Medisch-wetenschappelijk Onderzoek met mensen soms onderzoeksvoorstellen moeten... Show moreIn mijn proefschrift richt ik mij op het probleem dat medisch-ethische toetsingcommissies onder de huidige Wet Medisch-wetenschappelijk Onderzoek met mensen soms onderzoeksvoorstellen moeten afkeuren die de zorg voor toekomstige zieke kinderen zouden kunnen verbeteren. In deze wet staat namelijk dat de risico__s en belasting van studies die de deelnemende kinderen niet direct ten goede kunnen komen, nooit meer dan __minimaal__ mogen zijn. Uitgangspunt van mijn onderzoek was mijn overtuiging dat bij verruiming van de wet, de bescherming van de proefpersonen wel gewaarborgd moet blijven. Want de eis van minimale risico__s en belasting mag dan problematisch zijn, maar met de onderliggende ethische redenering is niets mis: kinderen zouden in principe niet puur voor onderzoeksdoeleinden aan hoge risico__s en belasting moeten worden blootgesteld. Dankzij mijn multidisciplinaire begeleidingsgroep heb ik het onderwerp van verschillende kanten kunnen bekijken, en bevat het proefschrift niet alleen ethisch-theoretische artikelen, maar ook een analyse van de beslissingen van de centrale toetsingscommissie, een overzicht van de Europese regelgeving, en de verslagen van twee studies naar de wijze waarop kinderen verschillende onderzoeksprocedures ervaren. De conclusie is dat in geval van een __verfijning__ van de huidige wet, met als uitgangspunt een __bescherming op maat__, meer onderzoek mogelijk zou worden, en de bescherming van de proefpersonen eerder zou verbeteren dan verslechteren. Show less
Deception is often described as a form of unethical behavior, yet it is frequently used in bargaining. This raises the question why people use deception in bargaining. In this dissertation an... Show moreDeception is often described as a form of unethical behavior, yet it is frequently used in bargaining. This raises the question why people use deception in bargaining. In this dissertation an instrumental approach to deception is presented to help answer this question. In an instrumental approach, the use of deception depends on both the goals bargainers pursue and the means they have to attain their goals. An instrumental approach presupposes that bargainers select the means they consider most instrumental to their current goal. This dissertation demonstrates that pursuing different goals or having different means, has an impact on the use of deception. Furthermore, it demonstrates that reactions to deceit also follow an instrumental pattern. Deceit was judged less harshly when it was employed by someone in a position with limited means. Finally, this dissertation shows that false expectations are an important reason why deception is considered unethical. Show less
In good hands. Nursing practice in a moral perspective. There is much debate about the moral aspects of nursing and the possibilities for moral professionalization. In this study we contribute to... Show moreIn good hands. Nursing practice in a moral perspective. There is much debate about the moral aspects of nursing and the possibilities for moral professionalization. In this study we contribute to the debate by describing the possibilities nurses see for themselves to handle moral problems in patient care. Regarding ethical issues, nurses consider a specific role for themselves as patients advocates, a specific standpoint being based on a nursing domain which they can contribute to multidisciplinary consultation and an ethic of their own, being ethics of care. Analyzing the application of these positions in three pediatric case-study__s reveals that each position offers nurses insufficient support. Advocacy proves to be at odds with team-nursing, the nursing system that is most common. Successful participation in treatment decision-making turns out not to be based on a nursing domain but on a mutual frame of reference with doctors. Although a care-ethical analysis helps to understand the problems that may arise during care and treatment, important problems can not be solved with the aid of care ethics. Elements of all positions are used to construct a new ethical framework that can serve as a fundament for the moral professional practice of nurses and offer assistance to nurses in handling moral problems in patient care. Show less
This dissertation sheds more light on ethics in economic decision-making. Over the course of nine experiments, I studied (a) when people adhere to ethical standards like the do-no-harm principle,... Show moreThis dissertation sheds more light on ethics in economic decision-making. Over the course of nine experiments, I studied (a) when people adhere to ethical standards like the do-no-harm principle, and (b) how people respond to situations in which ethical standards are violated by studying not only punishing behavior but also compensation behavior. I show that when people know that by furthering their self-interest they harm another person (either by taking from or by allocating a loss to the other person), people become reluctant to benefit themselves. In addition, I show that when people observe a situation of distributive injustice, they are not only willing to give up money to punish persons causing this injustice but also to compensate persons suffering injustice. Empathic concern moderates the preference for punishment and compensation. Theoretical implications of these results are discussed in te rms of altruism, empathy, and motives of self-interest and fairness. Show less
This research is a socio-legal study of developments in the profession of notaries. The enactment of a new act in 1999, aimed at enhancing competition and abolishing the guilt-like structure of the... Show moreThis research is a socio-legal study of developments in the profession of notaries. The enactment of a new act in 1999, aimed at enhancing competition and abolishing the guilt-like structure of the profession of notaries, is a first pillar of this research, The study focuses as well on developments in the ethics of notaries and the qualities of their services. Liberalization, through the abolition of fixed fees as well as regulated establishment, would bring about the flux of young notaries, innovation and dynamics in the profession and better prices for the customers. Making up the balance after eight years of enhanced competition in the notaries’profession one must say, that not all of the intentions and goals of the legislator were translated into the practice of notaries. The flux of new firms run by young notaries, lagged behind. Price differentiation entered the stage, but so did higher prices in the consumer’s sector. The guilt-like and old fashioned flavour of the profession is a thing of the past. Scaling up, specialization and innovation enter the stage. Franchises of firms of notaries arise. Ratings of notaries’firms and their tariffs appear on the Internet and the services of notaries become more consumers friendly. While a more entrepreneurial orientation can be traced, one cannot speak of an ethical decay. Liberalisation is rather a catalyst for new thoughts on quality and ethics on firm level. Show less
