This volume contains the first edition of 66 papyri and ostraca in the collection of the Leiden Papyrological Institute. The texts are dated between the third century BCE and the eighth century CE... Show moreThis volume contains the first edition of 66 papyri and ostraca in the collection of the Leiden Papyrological Institute. The texts are dated between the third century BCE and the eighth century CE and originate from Egypt. They include two Demotic literary papyri (one of which is written in Hieratic script), 19 Demotic ostraca, 44 Greek documentary papyri and one Coptic ostracon. All texts are published with transcription, translation, commentary and colour photographs. Show less
Egypt’s position in the caliphate has generally been considered either as loosely tributary, with its governors running the province more or less as a personal possession, granting the caliph a... Show moreEgypt’s position in the caliphate has generally been considered either as loosely tributary, with its governors running the province more or less as a personal possession, granting the caliph a share of the province’s riches, as it pleased them, or as the outer rim of a radial system extending from the caliph’s capital and through which caliphal power was exercised by means of administrative control and military force. In this model – which looks from the center outwards – Egypt is located at the decision-making periphery of the Muslim empire, the recipient of directives and consumer of developments initiated at the imperial capital (first located in Medina, then Damascus, and finally Baghdad), where the sneezes that precipitated all of the caliphate’s colds occurred.This chapter takes a different view. By examining Egypt’s relationship to the imperial center between the Arab conquest and the establishment of the Fatimid caliphate in Cairo in 969 CE, and the complex, ambiguous, and shifting processes of interdependency, caliphal ambition, and local self-assertion as they appear in the sources, I will argue that at all times Egypt’s centrality to the caliphate was a two-way relationship, in which Egypt occupied a key place in caliphal strategic thinking, and in which Egyptians saw themselves as intrinsic to the Muslim imperial project. Show less
This article analyzes a group of homilies composed in Middle Egypt around the early ninth century CE by monastic leaders who had to cope with unsettling changes in local politics and society. The... Show moreThis article analyzes a group of homilies composed in Middle Egypt around the early ninth century CE by monastic leaders who had to cope with unsettling changes in local politics and society. The corpus deals with issues of taxation, economic distress and conversion to Islam in subtle and indirect ways, showing the inside perspective of Christian leaders on developments on which we are informed primarily from documentary papyri and historical works. It highlights the view of a certain segment of Egyptian Christianity on Islam and ongoing processes of Islamization, adding to the better-known literary sources from the area of Alexandria, and revealing the existence of internal tensions within the monastic world. Show less
This contribution presents the preliminary results of the author's PhD research, with a focus on Bishop Abraham of Hermonthis (ca. 590-621). Previously, it was assumed that the bishop died between... Show moreThis contribution presents the preliminary results of the author's PhD research, with a focus on Bishop Abraham of Hermonthis (ca. 590-621). Previously, it was assumed that the bishop died between ca. 610 and 620, but the author argues that he passed away in 621. Show less
