This article is based on a panel discussion around the notion of national literature, organized at the Aikaterini Laskaridis Foundation (Piraeus, Greece) on the occasion of the publication of the... Show moreThis article is based on a panel discussion around the notion of national literature, organized at the Aikaterini Laskaridis Foundation (Piraeus, Greece) on the occasion of the publication of the Greek translation of Konstantina Zanou's book Transnational Patriotism in the Mediterranean, 1800–1850: Stammering the Nation. This paper along with the papers by the 3 other panelists, Karen Emmerich, Vassilis Lambropoulos, and Konstantina Zanou, which all responded to Zanou's book, were published in the literary magazine Χάρτης [Chartis] under the heading "Τι ήταν ο Συγγραφέας πριν γίνει Έλληνας και η Λογοτεχνία πριν γίνει Εθνική;" ["What was the author before they became Greek and Literature before it became National"]. Show less
This thesis explores how urban night spaces have been, and how they are currently produced, imagined, experienced, and narrated among the Cabo Verdean migrant community in Rotterdam. The common... Show moreThis thesis explores how urban night spaces have been, and how they are currently produced, imagined, experienced, and narrated among the Cabo Verdean migrant community in Rotterdam. The common thread that runs through this research is music, which is analysed through lyrics, performances, and as an integral part of nightlife. The Netherlands and Rotterdam are sung about or mentioned in many songs by Cabo Verdean artists from different generations. Cabo Verdean music about Rotterdam is distinctive in that it contributes significantly to processes of place-making as it reflects on and generates representations of specific places which were important during the times in which that music was written. It traces places and routes through the city and uncovers daily and nocturnal rhythms, echoing a particular atmosphere. Simultaneously, night spaces were used to mobilize the community politically in times of the independence struggle against Portugal and are still essential in generating a collective sense of self. With Rotterdam continuously developing, the histories of particular Cabo Verdean night spaces are appropriated in contemporary nightlife, as organisers draw on collective memories of historical nightlife events. As such, cultural texts and events not only shape Cabo Verdean life in the city, but they also facilitate the re-memorisation and re-experiencing of diasporic lives in current events and cultural productions. Show less
This dissertation examines the continued, yet hitherto overlooked, engagement of the Greek community in Egypt from the period after the en masse departure of most of its members (1962), until the... Show moreThis dissertation examines the continued, yet hitherto overlooked, engagement of the Greek community in Egypt from the period after the en masse departure of most of its members (1962), until the implementation of the infitāh policies in 1976 by Anwar Sadat. Beyond Departure: The Greeks in Egypt, 1962-1976 explores the Greeks’ multiple personal, local and institutional histories that make up the Greek presence in history after 1962. It reveales the diversity of Greek experiences based on geographical, socioeconomic and individual context. It analyzes the motivations and strategies they employed to respond to the economic and social changes in Egyptian society, such as the end of the Capitulations, WWI and WWII, the formation of the post-colonial state, and the 1961 Nationalization laws, among others, and the relations these events formed between Egyptian nationals and non nationals and the Egyptian state. It also explores how Greeks negotiated their presence, identity and feelings of belonging, in mind and practice, as a diaspora with a transnational agency. Show less
This introductory piece outlines the lens adopted in this special issue, which foregrounds the examination of language and semiotics as a means of revisiting the concept of diaspora. Guided by... Show moreThis introductory piece outlines the lens adopted in this special issue, which foregrounds the examination of language and semiotics as a means of revisiting the concept of diaspora. Guided by posthumanist applied linguistics,the papers here envision human experiences as more complex than critical social theory may suggest; moreover, grass-roots agency–a focus that may be inadvertently overlooked in work that adopts a solely critical perspective–representsan important area of attention. Such an approach is grounded in the diversity of human realities that emerge from dif-ferential interfaces between structures and individuals who, themselves, possess the capacity to recognize these struc-tures and respond to them in unique ways. Together, the diverse pictures of inventive, creative, and, in some cases,dynamic constructions of diasporic identity presented here supplement, broaden, and challenge common conceptual-izations of diasporic positionality. Show less
This article aims to redefine the identity traits of an Andean protagonist presented in the narrative of Peruvian author Ulises Gutiérrez Llantoy. In first novel, Ojos de pez abisal, I shall... Show moreThis article aims to redefine the identity traits of an Andean protagonist presented in the narrative of Peruvian author Ulises Gutiérrez Llantoy. In first novel, Ojos de pez abisal, I shall concentrate on the way he modifies the traditional landscape. Andean geography is readjusted as it is presented through the eyes of an andino living in Japan. His second novel, Cementerio de barcos, presents the global experience of the main character, how he engages in the construction of urban alliances as part of peripheral dynamics. Gutiérrez Llantoys’s Andean protagonist emerges as a polyglot inhabitant of shanty towns, a world traveler that loves rock. Following James Holston’s concept of insurgent citizenship, I aim to reveal the contribution of recent Andean narrative to the global debate on identity construction. This exploration of the globalized andino implies taking on the challenge of redescribing traditional Andean components in a radical new setting. Show less
‘Let us Live as Hindus’: Narrating Hindu Identity Through Temple Building Processes in Amsterdam Zuidoost (1988-2015) asks how Hindu identity has been narrated through turbulent processes of... Show more‘Let us Live as Hindus’: Narrating Hindu Identity Through Temple Building Processes in Amsterdam Zuidoost (1988-2015) asks how Hindu identity has been narrated through turbulent processes of temple building in Amsterdam Zuidoost. It focuses on a critical event in 2010, when a community of Hindus was ordered to evacuate a temporary space that the local district government had provided them. The author argues that struggles to establish a purpose built temple in the neighbourhood are articulated as forms of 'Hindu hurt' that are strategically narrated through the experiences of being ex-colonised indentured workers. However, the ways in which Hindu hurt are articulated shift dramatically after 2010, revealing the ways in which the trauma of losing their temporary space has constructed a moral economy in which transparency, democracy and Hindu solidarity become central tenets of ideal Hindu practice. This dissertation analyses a body of correspondence from 1988-1996 and uses extensive ethnographic interviews with various Hindu and non-Hindu actors in Amsterdam Zuidoost. It also attempts to link current discussions of citizenship in the Netherlands to scholarship on Hindu hurt in the diaspora. Show less
This dissertation explores the appropriation of Greek antiquity by Byzantine scholars in Renaissance Italy. The Byzantines had traditionally seen themselves as Romans, yet Byzantine scholars in... Show moreThis dissertation explores the appropriation of Greek antiquity by Byzantine scholars in Renaissance Italy. The Byzantines had traditionally seen themselves as Romans, yet Byzantine scholars in Italy claimed to be the descendants of the ancient Greeks. This study explains for what reasons these scholars changed their traditional self-image and charts the rhetorical strategies with which they substantiated their new claim. The first part of the study shows that their distinctively Greek self-representation had been prefigured in 15th-century Byzantium and was stimulated by humanist bias and stereotypes in Italy. Whereas Hellenism remained suspect in Byzantium, ‘being Greek’ could be socially advantageous in the context of Italian humanism. The second part of the dissertation offers four case studies dealing with the self-representation of, chiefly, Bessarion, George Trapezuntius of Crete, Janus Lascaris, and Johannes Gemistus. Exploring a variegated range of underexposed sources in Greek, Latin, and Italian, these chapters show how Byzantine scholars in different contexts used notions such as cultural ownership, ethnic kinship, and territoriality to authenticate their claim that they were the legitimate heirs and descendants of the ancient Greeks. The case-studies also illustrate how (post-)Byzantines could use this claim to advance their social and political agendas in Italy. Show less
This thesis examines in comparative perspective the Dutch and the Portuguese Atlantic empires in the 17th century, using West Africa as a case study. The book is divided into two parts. In Part I,... Show moreThis thesis examines in comparative perspective the Dutch and the Portuguese Atlantic empires in the 17th century, using West Africa as a case study. The book is divided into two parts. In Part I, we study how the conditions in the home countries influenced the building of the empires. Here we examine the goals of the Dutch and the Portuguese States and of the mercantile elites and their strategies for the building of their empires. In order to do so, we analyse the transfer of institutions, the labour migration and the formation of colonial societies. Part II deals mainly with the economic strategies of the Dutch and the Portuguese in their Atlantic Empires. Here, we examine the way these two European sea powers and their private entrepreneurs organized the trade on both an international and local level, as well as the way in which they structured their commercial and business networks, our final goal being a discussion of their struggle for the control of the supply and the consumption markets in the Atlantic. Further, we debate the role of the States, the State-sponsored companies and of the private traders on the building of the Dutch and the Portuguese Atlantic economies. Show less
