With societies around the world tackling the Coronavirus pandemic, the role of digital technology has come into focus as a means of augmenting efforts to manage disease and its impacts. What can... Show moreWith societies around the world tackling the Coronavirus pandemic, the role of digital technology has come into focus as a means of augmenting efforts to manage disease and its impacts. What can apps, big data, and digital analytics contribute to such efforts, and what risks do they pose? Asia provides important lessons. Not only have societies in the region long been at the forefront of technological development, but they have also proactively adopted digital solutions as they confront COVID-19. Importantly, Asia has a history of managing highly contagious diseases, and outbreaks like SARS in 2002 or H1N1 in 2009 have provided experiences in risk management and health provision that now powerfully inform both digital and non-digital responses to the current pandemic. The result is a diverse range of different approaches that can teach us much about the advantages and disadvantages of designing tech solutions to fight pandemics. Show less
This is a study of the mandalas that depict the teachings of the Liqujing (Guiding Principle Scripture), which was translated from Sanskrit to Chinese by the Esoteric Buddhist master Amoghavajra ... Show moreThis is a study of the mandalas that depict the teachings of the Liqujing (Guiding Principle Scripture), which was translated from Sanskrit to Chinese by the Esoteric Buddhist master Amoghavajra (705–774). These mandalas were prescribed in his Liqushi (Explanation on the Guiding Principle Scripture). Amoghavajra considered this scripture, its commentaries, and mandalas to be crucial works in a new Esoteric Buddhist system he called the Yoga of the Adamantine Crown. I examine the set called the Liqujing shibahui mantuluo (Mandalas of the Eighteen Assemblies of the Guiding Principle Scripture) in Kyoto’s Daigo Temple. The Shingon school claims that the iconography is based upon Amoghavajra’s Liqushi. A systematic investigation of the Liqushi, the mandalas it prescribes and the iconography of the Daigoji set has not been done by Asian or Western scholars. I assign responsibility for the iconographical and iconological changes seen in the Daigoji set to the transmission of the Chinese master Faquan (c. 800–870), whose transmission has not yet been studied. I investigate the transmissions of Amoghavajra and the Chinese Esoteric Buddhist masters who followed him, especially Faquan. Such an investigation reveals the concerns of these masters and the Chinese assimilation and transformation of Indian Esoteric Buddhism. Show less
This study focuses on the life, exploits and ideology of Guru Wuguang (1818-2000), an eclectic and influential Taiwanese Buddhist figure who studied Daoist alchemy, multiple forms of Chinese,... Show moreThis study focuses on the life, exploits and ideology of Guru Wuguang (1818-2000), an eclectic and influential Taiwanese Buddhist figure who studied Daoist alchemy, multiple forms of Chinese, Japanese and Tibetan Buddhism, as well as biology, thermodynamics, philosophy, theology, and occulture. This is done in order to understand what happens when a tradition ‘purified’ from its ‘mythical’ elements reincorporates itself in the tension between its ‘enchanted’ past and ‘scientific’ present. Wuguang is famous throughout the Chinese-speaking Buddhist world for resurrecting Zhenyan, a school of esoteric Buddhism said to have flourished in China during the Tang Dynasty. The academic community has largely ignored Wuguang, making this the first in-depth exploration of this figure, whose influence is truly global. Building upon David McMahan’s work on Buddhist modernism, Jason Josephson’s secular-religious-superstitious trinary, scholarly discourse concerning Weberian disenchantment, and employing the Religious Economy Model, I argue that Wuguang’s teachings represent an intentionally reenchanted form of Buddhist modernism aimed at harmonizing magic with modern science and philosophy. While scholarly discourse on Asian magic in the modern world has been confined to popular religion, this study additionally focuses on ‘High-Church Buddhism’ by analyzing Wuguang’s magico-scientific interpretation of complex Buddhist doctrine. Show less
In September 2017, Leiden University opened the Asian Library to house its world renowned and extensive Asian collections. This includes the largest collection on Indonesia worldwide and some of... Show moreIn September 2017, Leiden University opened the Asian Library to house its world renowned and extensive Asian collections. This includes the largest collection on Indonesia worldwide and some of the foremost collections on South and Southeast Asia, China, Japan, and Korea. "Voyage of Discovery" contains more than twenty essays by academics, curators, and authors on their experiences with the Leiden collections. Richly illustrated and showcasing twenty-five treasures from the Asian Library, such as unique manuscripts and rare maps, this book offers a beautiful look inside the Asian Library. Show less
This dissertation focused on the prolific early European trade and consumption of three Asian manufactured goods: Chinese silk and porcelain, and Japanese lacquer in the sixteenth and early... Show moreThis dissertation focused on the prolific early European trade and consumption of three Asian manufactured goods: Chinese silk and porcelain, and Japanese lacquer in the sixteenth and early seventeenth centuries, and has shown how the material cultures of late Ming China and Momoyama/early Edo Japan became inextricably linked with the West. Multiple sources provided new and unexpected documentary and material evidence of this trade by the Iberian Kingdoms of Portugal and Spain, and the trading companies formed in the Northern Netherlands/Dutch Republic and England. They also informed us about the commercial networks through which these Asian goods circulated, and the way in which they were acquired, used and appreciated in the Portuguese, Spanish, Dutch and English societies in Western Europe, and in the multi-ethnic societies of the colonies in the New World. Some new finds relate to the use of porcelain in Western Europe in the sixteenth century, the terminology employed in northwestern Europe to refer to Kraak porcelain, and the Japanese lacquer objects made in European shapes for the Dutch and English trading companies earlier than in Chinese porcelain. This study provides a better understanding of the intercultural exchanges that occurred between the East and West at the time. Show less
Obvious partners for NATO in the (Far) East are Russia and China. With Russia the Alliancecooperates through the NATO-Russia Council (NRC). China, as a rising international power, canalso no longer... Show moreObvious partners for NATO in the (Far) East are Russia and China. With Russia the Alliancecooperates through the NATO-Russia Council (NRC). China, as a rising international power, canalso no longer be neglected by NATO. But so far only mutual high-level visits have been conducted.Furthermore, as strategic partners, China and Russia share a negative attitude towards the West. Theyhave issued joint statements against the U.S.–Japanese initiative to develop a theatre anti-missilesystem in Asia, NATO enlargement, NATO’s ‘interventionist’ Strategic Concept of 1999 (justifying itsmilitary action in Kosovo), President Bush’s 2002 decision to annul the Anti-Ballistic Missile Treatywith Russia, and against the US/NATO missile defense shield. Furthermore, Moscow and Beijing takethe lead in international (security) organizations in the Far East region: the Collective Security TreatyOrganization (CSTO) and the Shanghai Cooperation Organization (SCO). Show less
