What is 'the news' and how does it differ from 'news'? The latter speaks to power, diversity of news media, and multiple publics. This dissertation is an ethnographic study of 'the news' and 'news... Show moreWhat is 'the news' and how does it differ from 'news'? The latter speaks to power, diversity of news media, and multiple publics. This dissertation is an ethnographic study of 'the news' and 'news' in, respectively, an institutional and a popular public on the Dutch Caribbean islands, Curaçao and Sint Maarten. The metaphor of the ‘glasshouse’ refers to how social life on these islands took shape under Dutch colonial rule and has since evolved as part of the Kingdom of the Netherlands. Like (real) glasshouses, built as regulated atmospheres to optimize the growth of plants outside their natural habitat, I argue that as part of the Dutch colonial project Curaçao and Sint Maarten were designed and regulated as social environments according to capitalist principles. Yet, as unruly transformations emerge in (real) glasshouses, so do unforeseen flowering and mushrooming take place on Curaçao and Sint Maarten. With a focus on news as a social process that generates common, contested, and at times cathartic senses of belonging, this dissertation aims to broaden the understanding of what 'news' means and does, while showing how everyday dynamics of 'the news' and 'news' articulate the creative transformations around (re)imagining and constructing the island communities. Show less
This dissertation discusses the concept of the inverted world as a philosophical commonplace and as a belated baroque aesthetic principle in modernity. The inverted world is at once a response to... Show moreThis dissertation discusses the concept of the inverted world as a philosophical commonplace and as a belated baroque aesthetic principle in modernity. The inverted world is at once a response to the critique of capitalist modernity as well as a consequence of its essential social relations. Show less
This introduction to the Asiascape: Digital Asia special issue on ‘smart communities’ discusses how new technologies have created a paradigm of ‘smartness’ that informs how innovators,... Show moreThis introduction to the Asiascape: Digital Asia special issue on ‘smart communities’ discusses how new technologies have created a paradigm of ‘smartness’ that informs how innovators, entrepreneurs, policy makers, and administrators imagine sociality in urban spaces. This is visible in plans for turning Singapore, Hong Kong, or Taipei into ‘smart cities’, and countries such as India, Japan, and South Korea are similarly rolling out initiatives that promise to revamp urban life across the region. Such ‘solutionist’ attempts to address the complexities of contemporary social life through technology cleverly fuse surveillance techniques, capitalist structures, free labour practices, and neoliberal governance to create urban utopias of safety, convenience, and community. We have asked the contributors to this special issue to explore what people do, through and with digital technologies, as they establish, claim, contest, and alter various social relations in the name of ‘smart community’, and this article introduces and discusses their results. Show less
The study of revolutions is at the forefront of the growing field of International Historical Sociology. As International Historical Sociology scholars have sought to uncover the spatio-temporally... Show moreThe study of revolutions is at the forefront of the growing field of International Historical Sociology. As International Historical Sociology scholars have sought to uncover the spatio-temporally changing character of international relations, they have come a long way in overcoming ‘unilinear’ and ‘internalist’ conceptions of revolutionary modern transformation. In this article, I re-evaluate the extent to which the International Historical Sociology of ‘bourgeois revolutions’ has succeeded in remedying unilinear conceptions of the transition to modernity. I argue that ‘consequentialist’ approaches to the study of bourgeois revolutions tend to obscure the radically heterogeneous character of revolutionary transformations, both within and outside Western Europe. Drawing on Political Marxism and Robbie Shilliam’s discussion of Jacobinism, I first provide a non-consequentialist reading of the revolutions of modernity within Western Europe, and then utilize this reinterpretation to provide a new interpretation of the Turkish Revolution (1923–1945). My aim is to demonstrate that a non-consequentialist conception of ‘bourgeois revolutions’ will enable us to historicize and theorize more accurately the co-constitution of international relations and revolutionary processes, hence providing a stronger foundation for the International Historical Sociology of modern revolutions. Show less
