This photo-ethnography explores traces of war in Burundi. Bringing into view young people of Burundian heritage in Belgium and the Netherlands, the book reveals how war and (lost) homes reverberate... Show moreThis photo-ethnography explores traces of war in Burundi. Bringing into view young people of Burundian heritage in Belgium and the Netherlands, the book reveals how war and (lost) homes reverberate in people, places and through ‘war repertoires’. Yet the young people in this photo-ethnography also show how their traces make for new ways of belonging and connectedness. The book consists of photos, interview excerpts, and analyses. With the publication, the authors hope to seduce readers interested in art and academia to listen to the experiences of those born after war, showing how there/here and then/now and are interconnected. Show less
April 2015, Burundi. What started as peaceful demonstrations against another term of president Nkurunziza, quickly turned into violent confrontations between mostly young male civilians and... Show moreApril 2015, Burundi. What started as peaceful demonstrations against another term of president Nkurunziza, quickly turned into violent confrontations between mostly young male civilians and government forces. The demonstrations signalled the beginning of a new political crisis after a decade of peace. In this paper, we draw on eye-witness accounts of civilians to understand the escalation of violence. We argue that legacies of conflict informed the understanding and escalation of the violence. For instance, memories and skills learned by adults and older peers during the civil war were passed on to novices to organise protests and neighbourhood defence. Yet the legacies of conflict also juxtaposed with protesters’ ideals on ‘civil’ non-violent political dialogue. The ambivalence towards violence experienced and narrated by protesters and witnesses points to intergenerational change, but may also be understood as contradictions in how political dialogue and competition is generally envisioned in Burundi. Show less
Based on ethnographic research among Burundian refugee boys and young men in Nakivale refugee settlement in Uganda, we explore how boys and young men in the camp, guided by the longing for a better... Show moreBased on ethnographic research among Burundian refugee boys and young men in Nakivale refugee settlement in Uganda, we explore how boys and young men in the camp, guided by the longing for a better life, aspire for onward migration and develop strategies based on their knowledge of relevant legal frameworks. Given that onward migration under the UNHCR framework is possible for onlythe most ‘vulnerable’, we highlight the negotiation strategies adopted by some boys and youngmen to support their ‘process’ ,based on sexual vulnerability related to being in same-sex relationships. Notwithstanding the deprivation and bleak prospects, we thus propose to look at the refugee settlement also as a space opening chance for vital transformation. At the same time, we point out that the restricting frameworks seeking to foster protection of refugees, may, in an environment hostile to same-sex relations, unintentionally render refugee boys and young men more vulnerable to gendered exploitation. Show less
This paper explores how Burundian adolescents in the Nakivale refugee settlement, Uganda, experience umwidegemvyo, loosely translated as “freedom”, with regard to their sexuality. We draw on... Show moreThis paper explores how Burundian adolescents in the Nakivale refugee settlement, Uganda, experience umwidegemvyo, loosely translated as “freedom”, with regard to their sexuality. We draw on ethnographic research conducted between August and November 2017 with adolescents aged 13–19 years. Our research included in-depth individual interviews, focus group discussions, and participant observation. We present a context-sensitive appreciation of “freedom” and its social implications for adolescents’ sexual and love relationships. We show how adolescents attribute their sexual experiences and practices, including experimental sex, stress-relief sex and transactional sex, to the freedom experienced in the refugee context. Yet they also view this freedom with ambivalence: while some degree of freedom is desirable, too much is referred to in terms of kutitabwaho n’ababyeyi, loosely translated as “parental neglect”, implying a lack of parental involvement, care and provisioning. Show less
Based on multisited fieldwork in Kigali, Rwanda, Belgium, and the Netherlands following the political crisis in Burundi in 2015, we explore decisions and plans for the future among Burundians in... Show moreBased on multisited fieldwork in Kigali, Rwanda, Belgium, and the Netherlands following the political crisis in Burundi in 2015, we explore decisions and plans for the future among Burundians in exile. In this way, we contribute to research about future making and social reproduction in families in a transnational social field affected by crisis. Adding to the literature, we show the specific effects of crisis on transnational families’ practices and aspirations, such as parental efforts to prevent traumatic world views and the constant need for families to readjust their plans to ongoing crisis dynamics. We argue that as the violence has disrupted the migrant parents’ hopes for a better future for themselves, they redirect their efforts towards their children’s futures. We thus argue that not only future making practices but also aspirations should be seen as social and relational, particularly in times of crisis. In particular, the Burundians living in Rwanda, Belgium and the Netherlands seek to provide their offspring with the skills to become educated, social and moral beings, even it entails sacrificing their own lives and aspirations. Moreover, adding to debates on migrants’ efforts to reproduce their own cultural values and practices in host societies, we find that the Burundian parents attempt to change what they perceive as a ‘culture of hatred and vengeance’ with parenting practices. As such, we argue that many migrant parents explicitly pursue social transformation through their children. Show less
Based on fieldwork amongst Burundians in Rwanda, the Netherlands and Belgium, this article explores how information circulates transnationally in times of political and violent crisis and how... Show moreBased on fieldwork amongst Burundians in Rwanda, the Netherlands and Belgium, this article explores how information circulates transnationally in times of political and violent crisis and how ordinary members of the diaspora seek to manage these flows of information. Our main argument is that conflict in the homeland creates a massive flow of information across various digital platforms and that while members of the diaspora eagerly take part in consuming and sharing this information, they do so reticently. Rather than simply explore the information flows, their intensity, their ‘spread’ or their content, we explore how individuals in the diaspora engage in emotion work, as they struggle between being ‘hailed’ by the images and messages flowingwith ever-increasing intensity, speed and urgency and their reticence towards getting too involved. Show less
Hendriks, T.D.; Reis, R.; Sostakova, M.; Berckmoes, L.H. 2020
This study explores how children in conflict-affected Burundi deal with violence in their everyday lives. Focusing on schools as a context in which children are prepared for further roles in... Show moreThis study explores how children in conflict-affected Burundi deal with violence in their everyday lives. Focusing on schools as a context in which children are prepared for further roles in society, child-centred, qualitative and mixed-methods research was conducted at 36 primary schools throughout Burundi. Findings reveal that children use a variety of strategies to deal with violence they encounter. These strategies reflect a learned 'logic of violence', matching dynamics of violence and vulnerability in society at large. Children's strategies are ultimately aimed at reducing vulnerability to (future) violence and indicative of the omnipresence of violence and uncertainty in Burundi. (C) 2019 The Authors. Children & Society published by National Children's Bureau and John Wiley & Sons Ltd Show less
Hendriks, T.D.; Reis, R.; Sostakova, M.; Berkcmoes, L.H. 2019
This study explores how children in conflict-affected Burundi deal with violence in their everyday lives.Focusing on schools as a context in which children are prepared for further roles in society... Show moreThis study explores how children in conflict-affected Burundi deal with violence in their everyday lives.Focusing on schools as a context in which children are prepared for further roles in society, child-centred,qualitative and mixed-methods research was conducted at 36 primary schools throughout Burundi.Findings reveal that children use a variety of strategies to deal with violence they encounter. Thesestrategies reflect a learned ‘logic of violence’, matching dynamics of violence and vulnerability in societyat large. Children’s strategies are ultimately aimed at reducing vulnerability to (future) violence andindicative of the omnipresence of violence and uncertainty in Burundi. Show less
Reforms in land governance are assumed to significantly enhance the security of tenure in conflict-affected countries, through stimulating the resolution of land disputes, contributing to better... Show moreReforms in land governance are assumed to significantly enhance the security of tenure in conflict-affected countries, through stimulating the resolution of land disputes, contributing to better control of property rights and reorganising the institutional framework for land management. Yet, this paper highlights the ambiguous outcomes of such reforms in situation of institutional multiplicity. Fieldwork in Ngozi province in northern Burundi points out how land-related reforms such as decentralising the administrative authority at the communal and hill levels and policy reforms in the formalisation of property rights have positive impacts in terms of dealing with specific land disputes and fostering local feelings of tenure security in the aftermath of the 2000 Arusha Peace Agreement. However, land governance reforms have also fuelled the proliferation of land governing institutions and fostered confusion among state and non-state authorities about which rules to apply and their roles in mitigating tensions over landownership and enforcing property rights. Actually, while introducing new laws, policies, institutions and practices, land governance reforms have produced mixed effects in securing local tenure for most community members and increased contestations against the authority of government representatives at the local level. Show less
Tchatchoua Djomo, R.; Haar, G. van der; Dijk, J.W.M. van; Leeuwen, M. van 2018
This paper explores claim-making to land in Burundi, where civil war and multiple waves of displacement and return have resulted in complex disputes over land. Zooming in on two different regions,... Show moreThis paper explores claim-making to land in Burundi, where civil war and multiple waves of displacement and return have resulted in complex disputes over land. Zooming in on two different regions, the paper shows that, as people articulate their claims and defend their interests in land disputes, they strategically draw on a diversity of arguments, related to legal categories, notions of belonging and citizenship, social categories derived from (land) policy, but also victimhood, security concerns, and political loyalty. Post-peace agreement land policies play an important role in this, as they instrumentalise war-based categories of identity and victimhood, privileging certain groups of displaced people for political purposes. As we show in two case studies, claim-making tactics follow shifting political discourses and policy changes, as people seek to secure the support of (powerful) allies. A perspective on processes of making claims to land allows us to explore the entanglements between multiple waves of displacement, policy implementation and the instrumentalisation of identities in conflict-affected settings. Show less
