This project contemplates an ethics of difference and singularity that can effectuate a displacement of anthropocentrism and radical transformation in the way we understand and approach... Show moreThis project contemplates an ethics of difference and singularity that can effectuate a displacement of anthropocentrism and radical transformation in the way we understand and approach relationality across species borders. The reflections take place against the background of the problematic accompanying the (re)presentation of animals in the subject-centered models of moral philosophy and law, and call into question the salient ways in which theorists have engaged these avenues in order to effect change in our treatment of animals. Animal liberation scholars and activists have mainly sought to address the plight of animals from the theoretical frameworks of legal rights, interest-based equality, and identity discourse that foreground the ways in which animals are essentially similar to human beings in terms of ethically relevant qualities or characteristics. This project critically reflects on Emmanuel Levinas’s formulation of the ethical in order to advance an alternative understanding of human-animal relations as grounded in the radical singularity or difference of individual beings. This project deconstructs the dominant animal rights models by uncovering anthropocentrism as a guiding thread of the Western metaphysical tradition and illustrating how the construct of subjectivity born from that tradition forecloses or limits certain ethical possibilities. Show less
The Open Society and Its Animals is an interdisciplinary study centred on the political and legal position of animals in liberal democracies. With due concern for both animals and the... Show moreThe Open Society and Its Animals is an interdisciplinary study centred on the political and legal position of animals in liberal democracies. With due concern for both animals and the sustainability of liberal democracies, The Open Society and Its Animals seeks to redefine animals’ political-legal position in the most successful political model of our time: the liberal democracy.The dual focus on both animals and the open society is reflected in the book’s main research question: Should the fundamental structures of liberal democracies reflect the fact that many non-human animals are individuals with interests, and is this possible without undermining or destabilizing their institutions? The first, normative, stage of the investigation asks whether the fact that many animals have interests should have consequences for the fundamental structures of liberal democracies, and if so, what criteria the new political-legal position of animals should meet (‘enfranchisement criteria’). The second stage of the investigation involves an inquiry into the current political-legal position of non-human animals in liberal democracies, the extent to which this position meets the just mentioned enfranchisement criteria, and how this position could possibly be improved. Show less