'We cannot imagine life now without a mobile phone' is a frequent comment when Africans are asked about mobile phones. They have become part and parcel of the communication landscape in many urban... Show more'We cannot imagine life now without a mobile phone' is a frequent comment when Africans are asked about mobile phones. They have become part and parcel of the communication landscape in many urban and rural areas of Africa and the growth of mobile telephony is amazing: from 1 in 50 people being users in 2000 to 1 in 3 in 2008. Such growth is impressive but it does not even begin to tell us about the many ways in which mobile phones are being appropriated by Africans and how they are transforming or are being transformed by society in Africa. This volume ventures into such appropriation and mutual shaping. Rich in theoretical innovation and empirical substantiation, it brings together reflections on developments around the mobile phone by scholars of six African countries (Burkina Faso, Cameroon, Ghana, Mali, Sudan and Tanzania) who explore the economic, social and cultural contexts in which the mobile phone is being adopted, adapted and harnessed by mobile Africa. Show less
This Masters thesis is the winner of the ASC's Africa Thesis Award 2008. It deals with changing family relations in African society in the context of intercontinental mobility. Based on many... Show moreThis Masters thesis is the winner of the ASC's Africa Thesis Award 2008. It deals with changing family relations in African society in the context of intercontinental mobility. Based on many stories of migrants in both Mali and the Netherlands, the book reveals some of the negative sides of close family relations and the resulting everyday dilemmas for migrants. In doing so, the concept of family as used in social sciences is criticised, stressing the dynamics of global family practices and an upcoming individualism in Africa. Janneke Barten graduated in International Development Studies at Wageningen University in 2008. She is currently working at IDA Foundation, a non-profit organisation selling medicines in developing countries. Show less
The people of Guéra known as Hadjaraye (from Arabic: the mountain dwellers) have experienced all the atrocities of war and the sufferings of drought that caused them to emigrate. In the early 1970,... Show moreThe people of Guéra known as Hadjaraye (from Arabic: the mountain dwellers) have experienced all the atrocities of war and the sufferings of drought that caused them to emigrate. In the early 1970, the ecological conditions worsened and changed for ever, giving way to cyclic droughts which resulted in chronic famine in the years 1973-1974 and 1984-1985. During the same decade the civil war gained a foothold in this area and ravaged it. Even though the Hadjaraye used to practice traditional migration during peaceful times, another form of migration has been imposed upon them by the new circumstances. A massive outflow of population ensued. Waves of Hadjaraye started moving from one place to another within the Gu‚ra region itself, as well as outside the region and the country. - This constant mobility will definitely yield social as well as cultural and linguistic effects. The study investigates language attitude among the Hadjaraye migrants of the Gu‚ra region in the two neighboring regions of Chari-Baguirmi and Salamat in Chad. - Results suggest that while social integration is successful due to the common lingua franca the host and migrant communities share, the future of the mother tongues of the immigrants is at stake, because they will be spoken in a reduced circle, namely at home only. So, even though at an initial stage they are spoken, in the end they will be gradually abandoned, not in favor of the host regions languages, but in favor of the Chadian Arabic which is also the lingua franca in Chad. Linguistic borrowing, bilingualism, code mixing, code switching are the results stemming from these language contacts. However this depends largely on the attitude of the migrant community. This actually seems to indicate that the immigrants are not likely to pass on their languages to the next generations in the distant future. The ultimate outcome will be the loss of language which will inevitably lead to the loss of identity of the migrants. Show less
In the 1990s a livelihood approach to poverty in Africa emerged, with an emphasis on agency as opposed to structure. Situated in an actor-oriented perspective, the livelihood approach focuses on ... Show moreIn the 1990s a livelihood approach to poverty in Africa emerged, with an emphasis on agency as opposed to structure. Situated in an actor-oriented perspective, the livelihood approach focuses on (poor) individuals and households, aiming at a dynamic and holistic understanding of their actions. This chapter outlines the disciplinary roots of the livelihood approach and its modern articulations. It then argues that a new generation of livelihood studies is needed which politicizes issues of livelihood by putting more emphasis on the analysis of power relations, both on the micro and the meso/macro levels. In addition, the increasing multilocality of African livelihoods, associated with income diversification, multitasking and growing mobility, should be taken into account. The new multilocal networks of African livelihoods could constitute an important undercurrent for the strengthening of African development. Bibliogr. [ASC Leiden abstract] Show less
Bruijn, M.E. de; Dijk, J.W.M. van; Dijk, R.A. van 2001
In the literature on population mobility, mobility has generally been seen as a temporary phenomenon. However, in many instances, mobility rather than sedentarity is the norm. This is illustrated... Show moreIn the literature on population mobility, mobility has generally been seen as a temporary phenomenon. However, in many instances, mobility rather than sedentarity is the norm. This is illustrated in the present chapter by two case studies of so-called 'cultures of travel'. The first case concerns the Fulbe, a nomadic cattle-rearing people, in the Hayre area of central Mali. The Fulbe case demonstrates how mobility has been embedded historically in Sahelian cultures under conditions that are marginal, both from an ecological and an economic perspective. It illustrates how people develop economic and cultural strategies marked by a high degree of opportunism. It shows that Fulbe society is, in fact, organized around mobility. The second case, that of Pentecostalism in Ghana, demonstrates how a specific form of culture acts to bring about a particular form of mobility. In this case, it is not a whole culture that is on the move, but individuals who are mobile for personal reasons. Mobility among Ghanaian Pentecostalists is not yet part and parcel of daily life, but presents an example of how people construct cultural forms and means for dealing with everyday problems of mobility. Bibliogr., notes, ref., sum Show less
