Among the manuscripts in the 'Umar Falke Collection at Northwestern University is a poem about .Ham_ahu 'll_ah, the 20-th century Tij_an_i shaykh and reputed 'wal_i,' born c. 1883. He was exiled by... Show moreAmong the manuscripts in the 'Umar Falke Collection at Northwestern University is a poem about .Ham_ahu 'll_ah, the 20-th century Tij_an_i shaykh and reputed 'wal_i,' born c. 1883. He was exiled by the French colonial government in the 1920s, and later in 1941, and he died in France in 1943. He attracted considerable attention since his emergence as a Sufi religious leader in West Africa, particularly in Nioro du Sahel (Mali). Although a number of scholars have written about .Ham_ahu 'll_ah and his disciples within the socioeconomic and political contexts of French colonialism, the religious aspects of the .Hamawiyya branch of the Tij_aniyya (in European writing often called .Ham_aliyya) have received inadequate attention. The poem in praise of .Ham_ahu 'll_ah, which is included in this paper in Arabic with an English translation, provides an entry into the discourse of sainthood which surrounded .Ham_ahu 'll_ah. Notes, ref. Show less
Recent studies have pointed to the relationships between marabouts and power in West Africa. The present author argues that these studies should be broadened to include marabouts not necessarily... Show moreRecent studies have pointed to the relationships between marabouts and power in West Africa. The present author argues that these studies should be broadened to include marabouts not necessarily linked directly to particular regimes, but whose reputations and widespread popularity put them in a complex relationship to power. He presents a biographical note on the most influential marabouts in present-day Mali, Sidy Modibo Kane Diallo, born in 1925 in the town of Dilly, in the cercle of Nara which was then the French Sudan. In 1974 he became the official 'khalifa' of the Kane Diallo family. Today his reputation rests in large part on his efforts to spread Islam in Mali, particularly among the Bambara of Beledugu and Kaarta. Other factors which have served to enhance Sidy's reputation include the yearly 'ziyara' in Dilly and his role as a 'khalifa' of the Quadiriyya brotherhood. His circulation within Mali has been subject to authorization by the Malian State. Wherever he travels, he is received with great fanfare not only by villagers but also by representatives of the State who shower him with gifts and solicit him for blessings. The State cannot fail to recognize the potential benefits of its association with Sidy, and at times seems to act to exploit his influence, although he is not closely linked to the Traor‚ regime. Notes, ref Show less