In "The Objects of Life in Central Africa" the history of consumption and social change from 1840 until 1980 is explored. By taking consumption as a vantage point, the contributions deviate from... Show moreIn "The Objects of Life in Central Africa" the history of consumption and social change from 1840 until 1980 is explored. By taking consumption as a vantage point, the contributions deviate from and add to previous works which have mainly analysed issues of production from an economic and political perspective. The chapters are broad-ranging in temporal and geographical focus, including contributions on Congo, Zambia, Zimbabwe and Angola. Topics range from the social history of firearms to the perception of the railway and include contributions on sewing machines, traders and advertising. By looking at the socio-economic, political and cultural meaning and impact of goods the history of Central Africa is reassessed. Show less
The papers in this volume were earlier presented at the conference 'Globalization and new questions of ownership', which was held in Leiden, The Netherlands, from 26-27 April 2002. The volume... Show moreThe papers in this volume were earlier presented at the conference 'Globalization and new questions of ownership', which was held in Leiden, The Netherlands, from 26-27 April 2002. The volume challenges the dominant view that globalization is a primary threat to African societies. Instead, it emphasizes African agency in situating globality, that is, in selectively and creatively appropriating elements of the emerging global culture. Contributions: Situating globality: African agency in the appropriation of global culture (Wim van Binsbergen, Rijk van DijkandJan-Bart Gewald); Global and local trends in media ownership and control: implications for cultural creativity in Africa (Francis B. Nyamnjoh); Global media and violence in Africa: the case of Somalia (Jan-Bart Gewald); Can ICT belong in Africa, or is ICT owned by the North Atlantic region? (Wim van Binsbergen); 'Man will live well': on the poetics of corruption in a global age (Sanya Osha); 'Beyond the rivers of Ethiopia': Pentecostal Pan-Africanism and Ghanaian identities in the transnational domain (Rijk van Dijk); Global connections, local ruptures: the case of Islam in Senegal (Roy Dilley); How is a girl to marry without a bed? : weddings, wealth and women's value in an Islamic town of Niger (Adeline Masquelier); The social life of secrets (Senegal, Ferdinand de Jong); The persistence of female initiation rites: reflexivity and resilience of women in Zambia (Thera Rasing). [ASC Leiden abstract] Show less
The purpose of this chapter is to explore the extent to which violence can be said to underlie any form of Stae formation in precolonial Africa. This is done by examining the role of violence in... Show moreThe purpose of this chapter is to explore the extent to which violence can be said to underlie any form of Stae formation in precolonial Africa. This is done by examining the role of violence in State formation in west central Zambia from the 17th century onwards. The chapter shows that State formation in west central Zambia entailed the imposition upon local village communities of a more or less centralized sociopolitical structure, representing a departure from the social organization and ideology prevailing in pre-State times. In the specific context of the expansion of Lunda political culture over much of south central Africa, the typical form of Statehood that emerged had two salient features: perpetual kinship and positional succession, neither of which corresponded with structural themes in local village society. The chapter compares the cultural logic of the village and that of the royal court in more detail, arguing that the latter completely ignored the former. This is illustrated by the particular cases of the Nkoya and the Lozi. Notes, ref. [ASC Leiden abstract] Show less
The purpose of this chapter is to explore the extent to which violence can be said to underlie any form of Stae formation in precolonial Africa. This is done by examining the role of violence in... Show moreThe purpose of this chapter is to explore the extent to which violence can be said to underlie any form of Stae formation in precolonial Africa. This is done by examining the role of violence in State formation in west central Zambia from the 17th century onwards. The chapter shows that State formation in west central Zambia entailed the imposition upon local village communities of a more or less centralized sociopolitical structure, representing a departure from the social organization and ideology prevailing in pre-State times. In the specific context of the expansion of Lunda political culture over much of south central Africa, the typical form of Statehood that emerged had two salient features: perpetual kinship and positional succession, neither of which corresponded with structural themes in local village society. The chapter compares the cultural logic of the village and that of the royal court in more detail, arguing that the latter completely ignored the former. This is illustrated by the particular cases of the Nkoya and the Lozi. Notes, ref. [ASC Leiden abstract] Show less
This volume brings together fifteen essays investigating aspects of interculturality. Published between 1969 and 2002, the essays operate at the borderline between anthropology and intercultural... Show moreThis volume brings together fifteen essays investigating aspects of interculturality. Published between 1969 and 2002, the essays operate at the borderline between anthropology and intercultural philosophy. Ethnographic data are derived from field research carried out in Tunisia, Zambia and Botswana. While a number of chapters focus on specific African contexts, others have a more theoretical focus, or deal with the whole of Africa. The essays are arranged in five parts: 1. Preliminaries; 2. The construction of intercultural knowledge through anthropological fieldwork; 3. From anthropological fieldworker in southern Africa, to North Atlantic diviner-priest: an experiment in intercultural philosophy; 4. From cultural anthropology to intercultural philosophy; 5. Exercises in intercultural philosophy. [ASC Leiden abstract] Show less
This volume brings together fifteen essays investigating aspects of interculturality. Published between 1969 and 2002, the essays operate at the borderline between anthropology and intercultural... Show moreThis volume brings together fifteen essays investigating aspects of interculturality. Published between 1969 and 2002, the essays operate at the borderline between anthropology and intercultural philosophy. Ethnographic data are derived from field research carried out in Tunisia, Zambia and Botswana. While a number of chapters focus on specific African contexts, others have a more theoretical focus, or deal with the whole of Africa. The essays are arranged in five parts: 1. Preliminaries; 2. The construction of intercultural knowledge through anthropological fieldwork; 3. From anthropological fieldworker in southern Africa, to North Atlantic diviner-priest: an experiment in intercultural philosophy; 4. From cultural anthropology to intercultural philosophy; 5. Exercises in intercultural philosophy. [ASC Leiden abstract] Show less
This chapter examines what democratic transition in the 1990s has meant for women in southern Africa. It focuses in particular on the impact of democratization processes on political participation... Show moreThis chapter examines what democratic transition in the 1990s has meant for women in southern Africa. It focuses in particular on the impact of democratization processes on political participation by women, notably women's representation in parliament in Angola, Botswana, Lesotho, Malawi, Mauritius, Mozambique, Namibia, Seychelles, South Africa, Swaziland, Tanzania, Zambia and Zimbabwe. This is compared with developments in Eastern Europe and the Soviet Union, where the introduction of multiparty elections has generally resulted in women's marginalization in parliament. Comparison of the representation of women in parliament in the SADC region under the one-party State and after the democratic transition reveals that the tendency is towards better representation of women. Factors impacting on the representation of women in politics include a country's state of development, the quota system, women's pressure groups, and electoral systems. Linking the UNDP's gender-related development index (1998) to the representation in parliament-index, the author concludes that there is no visible relationship between women's representation in parliament and the quality of life for women in southern Africa. Notes, ref Show less
Cet ouvrage présente onze contributions rédigées par des africanistes qui ont collaboré étroitement avec l'anthropologue politique néerlandais Robert Buijtenhuijs et ont été influencés par ses... Show moreCet ouvrage présente onze contributions rédigées par des africanistes qui ont collaboré étroitement avec l'anthropologue politique néerlandais Robert Buijtenhuijs et ont été influencés par ses travaux et sa personnalité. Le livre est un hommage à un auteur qui a été productif dans beaucoup de domaines, dont les travaux pendant plus de trente années se sont caractérisés par un dévouement sans faille aux causes de la liberté et de la démocratie sur le continent africain. Par ses travaux, Robert Buijtenhuijs a participé aux processus parmi les plus significatifs de la mutation politique qu'a connue le continent africain pendant la seconde moitié du XXe siècle et à certains des débats les plus cruciaux qui ont animé le monde des études africaines: description et interprétation des révolutions et guerres paysannes en Afrique; transitions démocratiques; phénomènes sociaux et religieux accompagnant les développements politiques; statut épistémologique des études africaines. Contributions: Introduction : L'étendue des travaux de Robert Buijtenhuijs (Wim van Binsbergen, Piet Konings et Gerti Hesseling); Histoire politique du Tchad (1900-1975) (Bernard Lanne); The reception of the Mau Mau in Southern Rhodesia, 1952-1961 (Terence Ranger); Africa's wars of liberation: some historiographical reflections (Stephen Ellis); Le politique "par le bas": les vicissitudes d'une approche (Peter Geschiere); Le faux naïf sur les sentiers des guerres (de libération nationale?) : l'anthropologie est-elle naturellement anti-impérialiste? (Jean Copans); When is a State a State? Exploring Puntland (Martin Doornbos); La démocratie dans un monde multi-cosmologique: une expédition d'exploration menée depuis l'Afrique (Elly Reinierse); Trade unions and democratisation in Africa (Piet Konings); La démocratisation en Afrique noire dans les années 1990: l'hypothèque militaire (Céline Thiriot); Sacrifices humains et politique: quelques exemples contemporains en Afrique (Comi Toulabor); Creating "a place to feel at home": Christian church life and social control in Lusaka, Zambia (1970s) (Wim van Binsbergen) Show less
Ngoma, a southern African ritual of healing, dance, rhythm and rhyme, is at the heart of social effort to change the fortunes of individuals and communities so that well-being is restored. This... Show moreNgoma, a southern African ritual of healing, dance, rhythm and rhyme, is at the heart of social effort to change the fortunes of individuals and communities so that well-being is restored. This collective volume investigates ngoma in its many and culturally diverse manifestations. Contributions: Rijk van Dijk, Ria Reis and Marja Spierenburg (introduction); Henny Blokland (the use of drums in weddings in Unyamwezi, Tanzania, as the key to their use in healing cults and politics); Annette Drews (gender and ngoma among the Kunda of eastern Zambia); Ria Reis (therapeutic ngoma in Swaziland); Marja Spierenburg (the influence of healers' clientele in the Mhondoro territorial cult in Dande, Zimbabwe); Matthew Schoffeleers (rain cults as therapeutic ngoma in the Mbona cult of rural Malawi); Cor Jonker (the politics of therapeutic ngoma as exemplified in the Zionist churches in urban Zambia); Rijk van Dijk (ngoma and born-again fundamentalism in urban Malawi). In the afterword, John M. Janzen takes up critically the challenges to his own work (1992) presented by the contributions in this volume. Show less
Cet ouvrage présente onze contributions rédigées par des africanistesqui ont collaboré étroitement avec l'anthropologue politique néerlandais RobertBuijtenhuijs et ont été influencés par ses... Show moreCet ouvrage présente onze contributions rédigées par des africanistesqui ont collaboré étroitement avec l'anthropologue politique néerlandais RobertBuijtenhuijs et ont été influencés par ses travaux et sa personnalité. Le livreest un hommage à un auteur qui a été productif dans beaucoup de domaines, dontles travaux pendant plus de trente années se sont caractérisés par undévouement sans faille aux causes de la liberté et de la démocratie sur lecontinent africain. Par ses travaux, Robert Buijtenhuijs a participé auxprocessus parmi les plus significatifs de la mutation politique qu'a connue lecontinent africain pendant la seconde moitié du XXe siècle et à certains desdébats les plus cruciaux qui ont animé le monde des études africaines:description et interprétation des révolutions et guerres paysannes en Afrique;transitions démocratiques; phénomènes sociaux et religieux accompagnant lesdéveloppements politiques; statut épistémologique des études africaines.Contributions: Introduction : L'étendue des travaux de Robert Buijtenhuijs (Wimvan Binsbergen, Piet Konings et Gerti Hesseling); Histoire politique du Tchad(1900-1975) (Bernard Lanne); The reception of the Mau Mau in Southern Rhodesia,1952-1961 (Terence Ranger); Africa's wars of liberation: some historiographicalreflections (Stephen Ellis); Le politique "par le bas": lesvicissitudes d'une approche (Peter Geschiere); Le faux naïf sur les sentiersdes guerres (de libération nationale?) : l'anthropologie est-elle naturellementanti-impérialiste? (Jean Copans); When is a State a State? Exploring Puntland(Martin Doornbos); La démocratie dans un monde multi-cosmologique: uneexpédition d'exploration menée depuis l'Afrique (Elly Reinierse); Trade unionsand democratisation in Africa (Piet Konings); La démocratisation en Afriquenoire dans les années 1990: l'hypothèque militaire (Céline Thiriot); Sacrificeshumains et politique: quelques exemples contemporains en Afrique (ComiToulabor); Creating "a place to feel at home": Christian church lifeand social control in Lusaka, Zambia (1970s) (Wim van Binsbergen) Show less
The papers collected in this volume were first presented at a conference on 'Globalization, development and the making of consumers: what are collective identities for?' which was held in The... Show moreThe papers collected in this volume were first presented at a conference on 'Globalization, development and the making of consumers: what are collective identities for?' which was held in The Hague, The Netherlands, on 13-16 March 1997. The papers are concerned with the challenge to the development paradigm presented by its potential submersion within processes of economic globalization. The following chapters are on Africa: The accountability of commodities in a global marketplace: the cases of Bolivian coca and Tanzanian honey (Alberto Arce, Eleanor Fisher) - The Pentecostal gift: Ghanaian charismatic churches and the moral innocence of the global economy (Rijk van Dijk) - 'Progress' as discursive spectacle: but what comes after development? (David Mills on Uganda) - Christian mind and worldly matters: religion and materiality in the nineteenth-century Gold Coast (Birgit Meyer) - Mary's room: a case study on becoming a consumer in Francistown, Botswana (Wim van Binsbergen) - Second-hand clothing encounters in Zambia: global discourses, Western commodities and local histories (Karen Tranberg Hansen) - Globalization and the making of consumers: Zambian kitchen parties (Thera Rasing) - African corruption in the context of globalization (Jean-Pierre Olivier de Sardan) - Market expansion, globalized discourses and changing identity politics in Kenya (Andreas van Nahl) - The production of translocality: initiation in the sacred grove in southern Senegal (Ferdinand de Jong) - The production of 'primitiveness' and identity: Surma-tourist interactions (Jan Abbink) - Anthropology, identity politics, consumption and development in post-apartheid South Africa (P.A. McAllister) - Rural democratization in Zanzibar: the 1995 general elections (Greg Cameron). Show less
The author concentrates on virtuality, which he has come to regard as one of the key concepts for characterizing and understanding the forms of globalization in Africa. Chapters 1 and 2 define... Show moreThe author concentrates on virtuality, which he has come to regard as one of the key concepts for characterizing and understanding the forms of globalization in Africa. Chapters 1 and 2 define virtuality and globalization and provisionally indicate their theoretical relationship. The problematic heritage of an anthropological tradition obsessed with locality provides the analytical framework within which virtuality makes an inspiring topic, as argued in Ch. 3. Ch. 4 offers a transition from theory to empirical case studies by examining the problem of meaning in the African urban environment. Ch. 5 evokes an ethnographic situation (urban puberty rites in present-day Zambia) that illustrates particular forms of virtuality as part of the globalization process. Ch. 6 applies the emerging insights into virtuality and the virtual village to Ren‚ Devisch's notion of villagization as a major process of societal transformation in the Zairian capital, Kinshasa. Ch. 7 explores the applicability of the same concepts to recent patterns of witchcraft and healing as studied, at the national level in Cameroon and Malawi, by Peter Geschiere and Matthew Schoffeleers respectively. The author's own earlier work on the Kazanga festival as an instance of virtuality in the rural context of western central Zambia is summarized in Ch. 8, after which a conclusion rounds off the argument. Show less
The current discussion on democratization in Africa tends towards Eurocentrism in that it pays insufficient attention to the analytical and methodological implications of cultural imperialism,... Show moreThe current discussion on democratization in Africa tends towards Eurocentrism in that it pays insufficient attention to the analytical and methodological implications of cultural imperialism, localization, wrongly claimed universality, and the social price of relativism. Conceptually, formal constitutional democracy is only one variant of democracy among others, and besides, it is an item of political culture which has only relatively recently been introduced to Africa. Recent developments among Nkoya peasants of Kaoma district, Zambia, and working-class townsmen from Francistown, Botswana, most of whom identify themselves ethnically as Kalanga or Tswana, suggest that the democratization movement is only another phase in the ongoing political transformation of Africa. In the course of this process, by an interplay of local and national (ultimately global) conceptions of political power, indigenous constitutional, philosophical and sociological alternatives of political legitimacy are tested, and subsequently accommodated or discarded as obsolete. The author carried out anthropological fieldwork among the Zambian Nkoya in 1972-1974, and in Francistown in 1988-1989, and in both cases has made repeated return visits since. Bibliogr., notes, ref Show less
The chapters in this collection record a workshop held at the School of Oriental and African Studies, in April 1991, on African languages, development and the State. The book is divided into an... Show moreThe chapters in this collection record a workshop held at the School of Oriental and African Studies, in April 1991, on African languages, development and the State. The book is divided into an introductory chapter, by Richard Fardon and Graham Furniss, and three parts. Part 1, West Africa, contains papers by Ayo Bamgbose (multilingualism), C. Magbaily Fyle (policy toward Krio in Sierra Leone), Mamoud Akanni Igu‚ and Raphael Windali N'ou‚ni (the politics of language in B‚nin), Ben Ohi Elugbe (minority language development in Rivers and Bendel States, Nigeria), Gillian F. Hansford (mother tongue literacy among the Chumburung speakers in Ghana). Part 2, Central and Southern Africa, contains papers by J.M.M. Katupha (language use in Mozambique), Jean Benjamin (language and the struggle for racial equality in the development of a non-racial southern African nation), Nhlanhla P. Maake (a new language policy for post-apartheid South Africa), James Fairhead (linguistic pluralism in a Bwisha community, eastern Zaire), Wim van Binsbergen (minority languages in Zambia (Nkoya) and Botswana (Kalanga)). Part 3, East Africa, contains papers by Gnter Schlee (loanwords in Oromo and Rendille), Jan Blommaert (the metaphors of modernization in Tanzanian language policy), David Parkin (Arabic, Swahili and the vernaculars in Kenya). Show less
De auteur stelt dat het einde bereikt is van een vrij lange periode waarin cultuurdynamiek in Afrika in hoofdzaak vanuit een Marxistisch geïnspireerde politiek-economische optiek werd bezien. Een... Show moreDe auteur stelt dat het einde bereikt is van een vrij lange periode waarin cultuurdynamiek in Afrika in hoofdzaak vanuit een Marxistisch geïnspireerde politiek-economische optiek werd bezien. Een nieuwe benadering van de dynamiek van Afrikaanse culturen begint zich af te tekenen waarin een viertal thema's centraal staan: globalisering, 'verwaring' (commoditificatie), 'belichaming' (de rol van het menselijk lichaam), en de rol van de staat. Daarnaast blijft het thema ongelijkheid een aandachtspunt. Naast een paradigmatische strijd speelt zich een strijd af over de waardering van de transformatieprocessen die zich thans in Zuidelijk Afrika voordoen. Deze argumentatie wordt geïllustreerd aan de hand van een etnografisch voorbeeld: de culturele vereniging 'Kazanga' in westelijk Zambia en met name het jaarlijkse Kazangafestival, waar een zo compleet mogelijk overzicht gegeven wordt van Nkoya zang, dans en ritueel. Show less
External factors - the change in the international climate following the fall of the Berlin Wall in late 1989, the publication at almost the same time of the World Bank's report 'From crisis to... Show moreExternal factors - the change in the international climate following the fall of the Berlin Wall in late 1989, the publication at almost the same time of the World Bank's report 'From crisis to sustainable growth', in which the Bank for the first time linked aid to the question of "governance" - undoubtedly played a role in the decline of the one-party State in Africa. But the deeper causes of the current wave of democratization lie in the buildup of pressure over the past few decades for a new form of political accountability, to replace that of patronage politics. Most African governments have responded to the forces of change by conceding to demands for multiparty rule, simultaneously attempting to control the process. President Moi of Kenya, re-elected president in a multiparty election, is a case in point. In a few cases, heads of State have refused to make any compromises at all, with appalling results (Liberia, Somalia). In those countries where some degree of democratization has taken place, it is hard as yet to discern any improvement in regard to governance. Political parties continue to be formed in terms of clientelism and there is little to choose between rival parties, as a comparison of the contrasting cases of Kenya and Zambia illustrates. Democratization has not recast political constituencies in a new mode (though religion may form the base for new forms of political recruitment in the years to come). Notes, ref Show less
The author argues that Zambian rural anthropology is on the decline, and that this decline is related to the reliance, among anthropologists, on the tribe and ethnic group as the basic unit of... Show moreThe author argues that Zambian rural anthropology is on the decline, and that this decline is related to the reliance, among anthropologists, on the tribe and ethnic group as the basic unit of study in the past; that the one way to escape from the tribal model on the analytical plane without sacrificing the subjects' own organization of their experience, is to try to explain this experience as a form of consciousness emerging out of the dialectics of political incorporation and, even more fundamentally, the penetration of capitalism, in other words, the articulation of capitalism and a non-capitalist mode of production. The chapter is based on research among the Nkoya of western Zambia, an earlier version of it was published in 'Journal of Southern African Studies', vol. 8, no. 1, (1981/82), pages 51-81. Show less
Nkoya is an ethnic and linguistic label applying to about 50,000 people inhabiting the wooded plateau of Central Western Zambia. The author discusses the valley as the effective rural community... Show moreNkoya is an ethnic and linguistic label applying to about 50,000 people inhabiting the wooded plateau of Central Western Zambia. The author discusses the valley as the effective rural community and the villages as the main constituent social units within the valley and finally indicates the place of Nkoya society within the context of Central Africa as a whole Show less
Aim of this volume, which brings together seven studies of religious change in Zambia, is to describe the processes of religious change in this country during the last few centuries. These studies... Show moreAim of this volume, which brings together seven studies of religious change in Zambia, is to describe the processes of religious change in this country during the last few centuries. These studies are: 1) Towards a theory of religious change in Central Africa. 2) Possession and mediumship in Zambia: towards a comparative approach. 3) Explorations in the history and sociology of territorial cults in Zambia. 4) Religious change and the problem of evil in Western Zambia. 5) Regional and non-regional cults of affliction in Western Zambia. 6) Ritual, class and urban-rural relations. 7) Cults of affliction in town, and the articulation of modes of production. Show less
