This essay departs from my search to understand how (new/digital) media interact with society and vice versa, especially in relation to political communication and political change. These ‘effects’... Show moreThis essay departs from my search to understand how (new/digital) media interact with society and vice versa, especially in relation to political communication and political change. These ‘effects’ of changing media technology, however, not only touch the societies that we try to understand but also our own practice of ‘doing’ research. Especially in area studies, the ethnographic method, the relations with the field, with people is at the center of ‘knowing’. Hence changes in these relationships, such as caused by (digital/new) Information and Communication Technologies (ICTs), will also influence the ‘data’ gathering, the insights, in short, the knowledge production processes and outcomes. In this essay I compare my own presence as a researcher in the Sahel in the 1990s and now, and I reinterpret this presence in relation to the changing communication ecology in the Sahel. My lens to analyze this is the concept of mediatization and mediation. It offers an interpretation of the changing relations in the field that has expanded with the use of digital media. Hence, I try to understand changes in knowledge ‘construction’ in ethnographic practice in the digital age. Show less
Slam poets in Africa are part of an emerging social movement. In this article, the focus is on women in this upcoming slam movement in francophone Africa. For these women, slam has meant a change... Show moreSlam poets in Africa are part of an emerging social movement. In this article, the focus is on women in this upcoming slam movement in francophone Africa. For these women, slam has meant a change in their lives as they have found words to describe difficult experiences that were previously shrouded in silence. Their words, performances and engaged actions are developing into a body of popular knowledge that questions the status quo and relates to the ‘emerging consciousness’ in many African urban societies of unequal, often gendered, power relations. The women who engage in slam have thus become a voice for the emancipation of women in general. Show less
Lalaye, D.; Bruijn, M.E. de; Jong, T.P.V.M. de 2021
This study determined the contribution of a mobile health (M-health) system to the treatment of Schistosoma haematobiumin a region of Chad where S. haematobium is endemic. M-health involves the use... Show moreThis study determined the contribution of a mobile health (M-health) system to the treatment of Schistosoma haematobiumin a region of Chad where S. haematobium is endemic. M-health involves the use of a mobile phone for health care. The study compared the prevalence of schistosomiasis in an area with an M-health system, newly installed in 2014, with an area without an adequate health infrastructure. Data were gathered after the M-health system had been running for 3 years. We took urine samples from children age 1 to 15 years, for a total of 200 children in a village in the M-health area and 200 in a village in a non-M-health area. Urine was checked for urinary schistosomiasis by using dipsticks for microhematuria and, in cases of positive dipstick results, microscopy was used to detect eggs. Comparison between the areas allowed us to assess the effectiveness of the installed M-health system after 3 years of operation. Based on dipstick outcomes, the non-M-health area had an infection rate of 51.5% compared with 29% in the M-health area. Microscopy results in non-M-health and M-health were 27.5% and 21%, respectively. The dipstick result difference between M-health and non-M-health areas was statistically significant. Dipsticks were more reliable than microscopy for the detection of schistosomiasis, especially in areas without qualified personnel. Based on these results, M-health proved its ability to reduce the infection rate of urogenital schistosomiasis, and the implementation of M-health shows great promise in areas where this disease is endemic and where no mass drug administration is provided. Show less
The enduring experience of hardship, in the form of layers of various crises, can become deeply ingrained in a society, and people can come to act and react under these conditions as if they lead a... Show moreThe enduring experience of hardship, in the form of layers of various crises, can become deeply ingrained in a society, and people can come to act and react under these conditions as if they lead a normal life. This process is explored through the analytical concept of duress, which contains three elements: enduring and accumulating layers of hardship over time, the normalization of this hardship, and a form of deeply constrained agency. We argue that decisions made in duress have a significant impact on the social and political structures of society. This concept of duress is used as a lens to understand the lives of individual people and societies in Central and West Africa that have a long history of ecological, political, and social conflicts and crises. Show less
The livelihoods of the Fulani mobile pastoralists in the Sahel, West and Central Africa are characterised by mobility (related to the needs of their animals), extensive social networks, and a focus... Show moreThe livelihoods of the Fulani mobile pastoralists in the Sahel, West and Central Africa are characterised by mobility (related to the needs of their animals), extensive social networks, and a focus on social ties as the basis of status and influence ('wealth in people'). The Sahel environment in which many Fulani nomads live has become embroiled in jihadism, conflict, and violence; at the same time, this region has experienced an increase in opportunities to connect through the wireless mobile communication system. This paper analyses the triangle of mobility, communication, and insecurity in order to understand the present-day situation of the nomadic and semi-nomadic Fulani pastoralists and their identity dynamics. The Fulani find themselves caught in between these conflicts, which end their mobility and often lead to the loss of their herds. Will they be able to keep their mobile lifestyle and identity? This article is based on qualitative case studies and the biographical narratives of nomadic and semi-nomadic pastoralists who have lived through conflict and violence in Cameroon, Chad and Mali. These case studies show that, despite the fact that mobile pastoralism has become difficult as a consequence of the conflicts and loss of cattle, the 'mobile' identity is very present and reinforced with the help of mobile telephony, through which social networks and 'wealth in people' are sustained. Show less
Ordinary social violence, - i.e. recurrent mental or physical aggression occurring between closely related people - structures social relationships in Africa, and in the world. Studies of violence... Show moreOrdinary social violence, - i.e. recurrent mental or physical aggression occurring between closely related people - structures social relationships in Africa, and in the world. Studies of violence in Africa often refer to ethnic wars and explicit conflicts and do not enter the hidden domain of violence that this book reveals through in-depth anthropological studies from different parts and contexts in Africa. Ordinary violence has its distinctive forms embedded in specific histories and cultures. It is gendered, implicates witchcraft accusations, varies in rural and urban contexts, relates to demographic and socio-economic changes of the past decades and is embedded in the everyday life of many African citizens. The experience of ordinary violence goes beyond the simple notion of victimhood; instead it structures social life and should therefore be a compelling part of the study of social change. Show less
This edited volume focuses on mobile phone use in specific African communities, namely those that have a long history of mobility and are regarded as marginal in the national economic, social and... Show moreThis edited volume focuses on mobile phone use in specific African communities, namely those that have a long history of mobility and are regarded as marginal in the national economic, social and/or political context. It was in such regions that the most intensive dynamics were expected to be seen following the introduction of the mobile phone. Contributions: Introduction: mobile margins and the dynamics of communication (Mirjam de Bruijn, Inge Brinkman and Francis Nyamnjoh); Mobilit‚ et moyens de communication au Gu‚ra (Chad) (Djimet Seli); La connexion des marges: marginalit‚ politique et technologie de d‚senclavement en Basse Casamance (Sud du S‚n‚gal) (Fatima Diallo); 'Angola my country, Cape Town my home': a young migrant's journey of social becoming and belonging (Imke Gooskens); Transnational migration and marginality: Nigerian migrants in anglophone Cameroon (Tangie Nsoh Fonchingong); Les femmes hadjaraye du Gu‚ra … l'‚cole de l'alphab‚tisation (Khalil Alio); From foot messengers to cell phones: communication in Kom, Cameroon, c. 1916-1998 (Walter Gam Nkwi); Grandeur ou misŠres des cabines t‚l‚phoniques priv‚es et publiques au Mali (Naffet Ke‹ta); Informationandcommunication technology and its impact on transnational migration: the case of Senegalese boat migrants (Henrietta Nyamnjoh); Identities of place: mobile naming practices and social landscapes in Sudan (Siri Lamoureux). [ASC Leiden abstract] Show less
This volume, which is dedicated to the Dutch legal scholar Gerti Hesseling (1946-2009), examines issues of law, land dispute and conflict mediation in Africa. The focus is on how citizens, State... Show moreThis volume, which is dedicated to the Dutch legal scholar Gerti Hesseling (1946-2009), examines issues of law, land dispute and conflict mediation in Africa. The focus is on how citizens, State institutions and concerned (inter)national actors attempt to find solutions to land disputes. The issues at stake include land access and land use, State politics and democratization efforts, the relationship between constitutional/State law and customary law, the challenges of urban and rural conflicts, border issues, and conceptions of (human) rights. The 15 chapters are grouped into four thematic parts: 1. Historical and cultural aspects (Walter van Beek, Wim M.J. van Binsbergen on Zambia, Peter Geschiere, Patrick Chabal); 2. Land issues and economics (Abdou Salam Fall, Mayke Kaag, Yaram Gaye and Marieke Kruis on Senegal, Romborah R. Simiyu and Dick Foeken on Kenya, Piet Konings on the Bakassi dispute beween Cameroon and Nigeria); 3. Politics and constitutional law (Jan Abbink on Ethiopia, Babacar Kant‚, Fatima Diallo on Senegal, Moussa Djir‚ on Mali); 4. The challenges of law and conflict (Janine Ubink on Namibia, Han van Dijk on Chad, Mirjam de Bruijn and Egosha E. Osaghae). The book further includes a recollection of Gerti's commitment to the LASDEL Institute in Niger by Jean-Pierre Olivier de Sardan and Mahaman Tidjani Alou and a bibliography of her works. [ASC Leiden abstract] Show less
'We cannot imagine life now without a mobile phone' is a frequent comment when Africans are asked about mobile phones. They have become part and parcel of the communication landscape in many urban... Show more'We cannot imagine life now without a mobile phone' is a frequent comment when Africans are asked about mobile phones. They have become part and parcel of the communication landscape in many urban and rural areas of Africa and the growth of mobile telephony is amazing: from 1 in 50 people being users in 2000 to 1 in 3 in 2008. Such growth is impressive but it does not even begin to tell us about the many ways in which mobile phones are being appropriated by Africans and how they are transforming or are being transformed by society in Africa. This volume ventures into such appropriation and mutual shaping. Rich in theoretical innovation and empirical substantiation, it brings together reflections on developments around the mobile phone by scholars of six African countries (Burkina Faso, Cameroon, Ghana, Mali, Sudan and Tanzania) who explore the economic, social and cultural contexts in which the mobile phone is being adopted, adapted and harnessed by mobile Africa. Show less
Bruijn, M.E. de; Kaag, M.M.A.; Til, A. van; Dijk, J.W.M. van 2005
Climate change is a global problem with local consequences. However, the direction and magnitude of these consequences in extremely vulnerable regions - such as the Sahel - cannot yet be predicted... Show moreClimate change is a global problem with local consequences. However, the direction and magnitude of these consequences in extremely vulnerable regions - such as the Sahel - cannot yet be predicted with any certainty. The studies in this volume focus on people for whom climate variability, mainly rainfall, is a more immediate and urgent problem than climate change itself. They demonstrate how small-scale communities in south and central Mali are coping with the sudden changes in their ecological environment and are making decisions concerning their livelihoods under high-risk conditions. This book is a result of the climate change project. Show less
Abbink, G.J.; Bruijn, M.E. de; Walraven, K. van 2003
This collective volume reinterprets the genre of resistance studies, introduces recent conceptual perspectives and considers examples of African (civil) wars and insurgent movements. Contributions... Show moreThis collective volume reinterprets the genre of resistance studies, introduces recent conceptual perspectives and considers examples of African (civil) wars and insurgent movements. Contributions: Rethinking resistance in African history, an introduction, by Klaas van Walraven and Jon Abbink. Part I (Historical perspectives): Resistance to Fulbe hegemony in nineteenth-century West Africa, by Mirjam de Bruijn and Han van Dijk; Colonial conquest in central Madagascar: who resisted what?, by Stephen Ellis; Revisiting resistance in Italian-occupied Ethiopia: the Patriots' Movement (1936-1941) and the redefinition of post-war Ethiopia, by Aregawi Berhe. Part 2 (Social inequalities and colonial hierarchies): Ambiguities of resistance and collaboration on the Eastern Cape Frontier: the Kat River Settlement 1829-1856, by Robert Ross; African mutinies in the Netherlands East Indies: a nineteenth-century colonial paradox, by Ineke van Kessel; Absence of evidence is no proof: slave resistance under German colonial rule in East Africa, by Jan-Georg Deutsch. Part 3 (Violence, meaning and ideology in resistance): The Kawousan War reconsidered, by Kimba Idrissa; 'Sawaba''s rebellion in Niger (1964-1965): narrative and meaning, by Klaas van Walraven; The vagaries of violence and power in post-colonial Mozambique, by Gerhard Seibert. Part 4 (Resistance as heritage and memory): Herero genocide in the twentieth century: politics and memory, by Jan-Bart Gewald; 'Namibia, land of the brave': selective memories on war and violence within nation building, by Henning Melber; Dervishes, 'moryaan' and freedom fighters: cycles of rebellion and the fragmentation of Somali society, 1900-2000, by Jon Abbink Show less
Bruijn, M.E. de; Dijk, J.W.M. van; Dijk, R.A. van 2001
In the literature on population mobility, mobility has generally been seen as a temporary phenomenon. However, in many instances, mobility rather than sedentarity is the norm. This is illustrated... Show moreIn the literature on population mobility, mobility has generally been seen as a temporary phenomenon. However, in many instances, mobility rather than sedentarity is the norm. This is illustrated in the present chapter by two case studies of so-called 'cultures of travel'. The first case concerns the Fulbe, a nomadic cattle-rearing people, in the Hayre area of central Mali. The Fulbe case demonstrates how mobility has been embedded historically in Sahelian cultures under conditions that are marginal, both from an ecological and an economic perspective. It illustrates how people develop economic and cultural strategies marked by a high degree of opportunism. It shows that Fulbe society is, in fact, organized around mobility. The second case, that of Pentecostalism in Ghana, demonstrates how a specific form of culture acts to bring about a particular form of mobility. In this case, it is not a whole culture that is on the move, but individuals who are mobile for personal reasons. Mobility among Ghanaian Pentecostalists is not yet part and parcel of daily life, but presents an example of how people construct cultural forms and means for dealing with everyday problems of mobility. Bibliogr., notes, ref., sum Show less
The case studies in this book on mobility in sub-Saharan Africa critically discuss dichotomous interpretations of mobility and reject the idea that migration indicates a breakdown in society. They... Show moreThe case studies in this book on mobility in sub-Saharan Africa critically discuss dichotomous interpretations of mobility and reject the idea that migration indicates a breakdown in society. They adopt the approach that sedentary and mobile worlds converge and that mobility is part of the livelihood system of African people. Contents: Mobile Africa: an introduction (Mirjam de Bruijn, Rijk van DijkandDick Foeken) - Population mobility in Africa: an overview (Han van Dijk, Dick FoekenandKiky van Til) - Territorial and magical migrations in Tanzania (Todd Sanders) - Moving into another spirit province: immigrants and the 'mhondoro' cult in northern Zimbabwe (Marja Spierenburg) - Cultures of travel: Fulbe pastoralists in central Mali and Pentecostalism in Ghana (Mirjam de Bruijn, Han van DijkandRijk van Dijk) - Mobile workers, urban employment and 'rural' identities: rural-urban networks of Buhera migrants, Zimbabwe (Jens A. Andersson) - Migration as a positive response to opportunity and context: the case of Welo, Ethiopia (Jonathan Baker) - Multi-spatial livelihoods in sub-Saharan Africa: rural farming by urban households - the case of Nakuru town, Kenya (Dick FoekenandSamuel O. Owuor) - Urbanisation and migration in sub-Saharan Africa: changing patterns and trends (Cecilia Tacoli) - Processes and types of pastoral migration in northern C“te d'Ivoire (Youssouf Diallo) - Mobility and exclusion: conflicts between autochthons and allochthons during political liberalisation in Cameroon (Piet Konings) - Population displacement and the humanitarian aid regime: the experience of refugees in East Africa (Patricia Daley) Show less
