Considerable criticism has been directed towards traditional Islamic educational institutions, the madrasas, as breeding grounds of militant Islam and training camps for jihad. The powerful... Show moreConsiderable criticism has been directed towards traditional Islamic educational institutions, the madrasas, as breeding grounds of militant Islam and training camps for jihad. The powerful perception of the supposedly unilateral inter-relatedness between these religious schools and jihad, between mullahs and violence, produced and perpetuated fear in the public mind in the West. As a result, the relationship between state power and civil rights has been subjected to very severe restrictions in countries like Pakistan - and without major reactions from the public. This has enabled governments to push through restrictive policies in an unprecedented way. Show less
There is no doubt that what is called Islamic fundamentalism is one among many facets of the Islamic world which in itself represents a public phenomenon with many divergences. Just like... Show moreThere is no doubt that what is called Islamic fundamentalism is one among many facets of the Islamic world which in itself represents a public phenomenon with many divergences. Just like colonialism and folk religion, this religious fundamentalism does not represent a monolithic system of cultural expression. Rather it is an outcome of colonial encroachment, as well as a negation or rejection of both folk-religious tradition and colonialism. This recent Muslim self-concept goes back to the evolution of an Islamic ideology that was only developed in the 1930s and arose out of the need to distance and distinguish its adherents from the politically dominant colonial sector as well as from the handeddown Muslim tradition. This new Muslim identity expresses the relationship of tension between what may be called colonial and indigenous life worlds. It is part of the multi-layered social relationships within modern Muslim society. I will try to explain the genesis and dynamics of this fundamentalist identity. Show less
