Nowadays, urban-rural connections are accelerating in sub-Saharan Africa resulting in agricultural transformations, which in turn lead to the transformation of rural livelihoods. This paper... Show moreNowadays, urban-rural connections are accelerating in sub-Saharan Africa resulting in agricultural transformations, which in turn lead to the transformation of rural livelihoods. This paper examines agricultural transformations in the Dodoma Region, Tanzania, and their impact on local rural livelihoods. Triggered by transportation development and rising demand for agricultural produce on the national and international level, the transformation of rural livelihoods on the village level entails: the application of more advanced methods and organisation of agricultural production; the increased use wage-labour; considerably higher agricultural revenues; a distinct rise of livelihoods partly or exclusively based on small-scale industry, petty trade and other businesses; and a distinctively higher level of incomes and consumption. Show less
Summary: Global media discussion and policy responses to the armed conflict in Tigray Region, Ethiopia, that started op 4 November 2020 by the TPLF (Tigray People’s Liberation Front) party-led... Show moreSummary: Global media discussion and policy responses to the armed conflict in Tigray Region, Ethiopia, that started op 4 November 2020 by the TPLF (Tigray People’s Liberation Front) party-led Tigray Regional government, are marked by bias, incompleteness, lack of context understanding, credulity and an anti-federal goverment attitude. The conflict, provoked by an unannounced and treacherous nightly attack by TPLF forces on federal army troups stationed in Tigray to protect the Region, was the result of misplaced power-mongering by the TPLF, and its building up of tension with the federal Ethiopian goverment. The 4 November attack led to a major federal army response. Five days after the attack by TPLF, on 9 November 2021, over 800 Amharic-speaking civilian inhabitants of the town of Mai Kadra in Western Tigray were killed by TPLF-affiliated forces and militias in a gruesome manner – a classic case of ‘ethnic cleansing’. Perpetrators mostly fled to Sudanese refugee camps. These two events - the 4 November attack and the ‘ethnic cleansing’ - were defining dramatic moments in the war. While the conflict unfolded, leading to defeat of the TPLF forces on 28 November 2020 with the taking over of the regional capital Meqele and the flight of the TPLF leadership, many leading Western media and news websites focused on the aftermath and the effects of the fighting in Tigray Region and its population, easily shifting sympathy twards the perceived ‘underdog’ (TPLF). This was followed by hastily written statements by foreign policy makers in EU, USA and UN circles, leading to an emerging policy narrative whereby essential details of the context, the nature of the adversaries, the reasons of the conflict were sidelined. These Atlantic community spokespersons shifted to ‘blaming’ the federal Ethiopian government and ‘demanding’ all kinds of measures from it. Notable was the international community clamouring for ‘unlimited and full access’ for humanitarian aid to ‘prevent famine’, and demand a halt to all hostilities. But meanwhile it did not deliver much aid itself and did as if making it conditional on the federal government following their orders. Part of the international media, several academic associates and researchers who saw acces to their research sites blocked, and diverse TPLF associates in various international organizations continued to fuel the flames of this approach, next to the ‘digital activism’and the production of fake news reports by pro-TPLF persons in Ethiopa and especially in the Tigrayan ‘diaspora’ in the West.All this led to serious misperceptions and unfair bias on the part of the Atlantic countries and the UN vis-à-vis Ethiopia, which endangered integrity, balance, and a proper perspective on causes and consequences, as well as to policies that seemed akin to ‘development aid blackmail’ and sanctimonious lecturing of a fragile, low-income African developing country. In the exercise, the detailed press statements, reports and explanations by Ethiopian parties, including the government and reformist Prime Minister Abiy Ahmed, are routinely neglected or doubted. In contrast, the statements and international messages by TPLF remnants and advocates, marked by a high degree of unreliability, exaggeration and very often lacking truth content, are used uncritically. On the basis of a number of telling examples, this paper describes the above process, analyses the emerging Atlantic discourse and some of its mistakes and wrong assumptions. It thereby pleads for a more balanced, critical approach to the incomplete reporting and wilfull misinformation from questionable sources so as to have the media and Atlantic policy makers develop a more responsible approach.Résumé: parti TPLF (Tigray Peoples Liberation Front), sont marquées par des préjugés, des incomplétudes, un manque de compréhension du contexte, la crédulité et une attitude contre le gouvernement fédéral. Le conflit, provoqué par une attaque nocturne inopinée et perfide par les forces tigréennes contre les troupes de l'armée fédérale stationnées au Tigré pour protéger la région, était le résultat d'une politique de la force mal jugée par le TPLF et sa montée des tensions avec le gouvernement fédéral éthiopien. L'attaque du 4 novembre a évoquée à une réponse directe de l'armée fédérale. Cinq jours après l'attaque du TPLF, plus de 800 habitants civils de langue amharique de la ville de Mai Kadra dans le Tigray occidental ont été tués, le 9 novembre 2021, par des forces et des milices affiliées au TPLF d'une manière horrible - un cas classique de «nettoyage ethnique», et les auteurs ont pour la plupart fui vers les camps de réfugiés soudanais. Ces deux événements - l’attaque du 4 novembre et ce «nettoyage ethnique» - étaient des moments dramatiques cruciales de la guerre. Alors que le conflit se déroulait, conduisant à la défaite des forces du TPLF le 28 novembre 2020 avec la prise de contrôle de la capitale régionale Meqele et la fuite des dirigeants du TPL, de nombreux médias et sites Internet occidentaux de premier plan se sont concentrés sur les conséquences et les effets des combats dans la région du Tigray et sa population, la sympathie se déplaçant facilement vers le «perdant» perçu (TPLF). Cela a été suivi par des déclarations écrites à la hâte par des décideurs politiques étrangers aux cercles de l'UE, des États-Unis et de l'ONU, menant à un récit politique émergent dans lequel les détails essentiels du contexte, de la nature des adversaires et des raisons du conflit ont été mis de côté. Ces portes-parole de la communauté atlantique sont passés à toujours «blâmer» le gouvernement fédéral éthiopien et à «exiger» toutes sortes de mesures de sa part. Il convient de noter que la communauté internationale toujours réclamait un «accès illimité et complet pour l’aide humanitaire» pour «prévenir la famine» et exigeait «‘l’arrêt de toutes les hostilités, mais entre-temps, elle n'a pas fourni beaucoup d'aide et semble la conditionner à ce que le gouvernement fédéral suive ses ordres. Une partie de la presse mondiale, plusieurs universitaires qui ont vu l'accès à leurs sites de recherche bloqué, et divers associés du TPLF dans diverses organisations internationales ont continué à alimenter les flammes de cette approche, à côté de «l'activisme digitale» et de la production de «fake news» et rapports douteux de personnes pro-TPLF en Ethiopie et en particulier dans la «diaspora» tigréenne en Occident. Tout cela a conduit à de graves perceptions erronées et à des préjugés injustes de la part des pays atlantiques et de l'ONU vis-à-vis de l'Éthiopie qui ont mis en danger l'intégrité, l'équilibre et une bonne perspective des causes et des conséquences, ainsi qu’a des politiques qui semblent s'apparenter à une approche sur base de «development aid blackmail» et des discours moralisateurs envers un pays africain pauvre et en développement fragile. Dans l'exercice, les déclarations de presse détaillées et les explications de la part de l’Éthiopie, y compris le gouvernement et le Premier Ministre réformiste Abiy Ahmed, sont régulièrement négligés ou mis en doute. En revanche, les déclarations et les messages internationaux des défenseurs du TPLF, marqués par un degré élevé de manque de fiabilité, d'exagération et souvent dépourvus de contenu véridique, sont utilisés sans critique. Sur la base d'un certain nombre d'exemples révélateurs, cet article décrit le processus ci-dessus et analyse le discours atlantique émergent et certaines de ses erreurs et hypothèses erronées. Il plaide ainsi pour une approche plus équilibrée et critique du reportage incomplet et de la désinformation afin que les médias et la politique atlantique développent une politique plus responsable. Show less
This paper offers a political analysis of the development of the TPLF-induced armed conflict in northern Ethiopia and considers the international responses in media and international policy circles... Show moreThis paper offers a political analysis of the development of the TPLF-induced armed conflict in northern Ethiopia and considers the international responses in media and international policy circles. The extension of the conflict by the TPLF after the unilateral ceasefire proclaimed by the federal government on 28 June 2021 (followed by its retreat from Tigray) did not lead to an easing of the fighting. On the contrary, the TPLF used scorched-earth tactics, perpetrated substantial abuse of civilians (mass killings, burning down villages, destroying and looting hospitals, health centres and other economic infrastructure), and created food scarcity, hundreds of thousands of IDPs and hugely aggravated humanitarian problems in the Amhara and Afar regions. In spite of this unilateral TPLF extension of the armed conflict, the responses of international policy circles, notably from the Western ‘donor countries’ and the UN, have been negative towards the federal government and mild on the TPLF.This paper explores aspects of this paradoxical and problematic approach and argues that it will not lead to a political or other solution of the conflict, especially not in view of the undiminished belligerent strategy of the TPLF. The Ethiopian federal government and its leader PM Abiy Ahmed, having been confirmed in power after a relatively successful and credible parliamentary election on 21 June 2021, are pressurized by much of the global media and Western policy makers for the problems in Tigray – including the ‘famine’ declared by TPLF - and urged to negotiate. The TPLF, incorrectly identified with the people of Tigray as a whole, is not held to account. But an overbearing Western approach based on the threat of sanctions (by the US government) and on what often seem ‘neo-imperialist’ demands, as evident from serious interference in the conflict - even by a number of UN individuals (expelled from the country on 30 September 2021) - will not contribute to political negotiations or dialogue, restoration of peace, or rehabilitation of the war-torn regions, neither to stability in Ethiopia. Not only improved media reporting, based on solid local (Ethiopian) information and checking sources, but also a fundamental reset of certain UN and Western donor country policies on Ethiopia, are needed.RésuméCette étude propose une analyse politique du développement du conflit armé induit par les TPLF dans le nord de l'Éthiopie et examine les réponses internationales dans les médias et les cercles politiques internationaux. L'extension du conflit par le TPLF après le cessez-le-feu unilatéral proclamé par le gouvernement fédéral le 28 juin 2021 (suivi de son retrait du Tigré) n'a pas conduit à un apaisement des combats ; au contraire. Les tactiques de la terre brûlée, les abus sérieux contre les civils (meurtres en masse, incendies de villages, pillage et destruction des hôpitaux et autres infrastructures économiques), la pénurie alimentaire, des centaines de milliers de déplacés internes et des problèmes humanitaires extrêmement aggravés dans les régions d'Amhara et d'Afar en ont été le résultat. Malgré cette extension unilatérale du conflit par le TPLF, les réponses des cercles politiques internationaux, notamment des pays « bailleurs-de-fonds » occidentaux et de l'ONU, ont été négatives envers le gouvernement fédéral mais modérées envers le TPLF. Show less
This document presents the preliminary findings from the quantitative data generation and analysis conducted as part of the project “Financial decision-making, gender and social norms in Zambia”.... Show moreThis document presents the preliminary findings from the quantitative data generation and analysis conducted as part of the project “Financial decision-making, gender and social norms in Zambia”. Using a series of specially designed behavioural experiments, we generated an extensive set of insights into the normative environment within which spouses in Eastern Province, Zambia, make decisions about individual money holding and saving. Here are some of those insights. Spouses in Eastern Province, Zambia, are willing to compromise household-level earnings in order to maintain individual control over money. Wives, but not husbands, are more likely to compromise household-level earnings in order to maintain individual control over money, when they can keep that money and their actions hidden from their spouses. Individually-held behavioural prescriptions, i.e., the “shoulds” and “oughts” that individuals have in mind and reference as guides for their own behaviour and as benchmarks against which to evaluate others’ behaviour, inform decision-making about maintaining individual control over money at a cost to the household. Further, when individuals know that their spouses will find out about their descisions regarding maintaining individual control over money (or not) at a cost to the household, the individuals take their spouses’ opinions about what they should do into account, i.e., they compromise. There is strong but not unequivocal evidence pointing to the existence of a social norm, i.e., a “should” or “ought” that is collectively held and enforced by members of a community, forbidding saving in secret from one’s spouse, with the secrecy not the saving being the problem. Assuming it exists, this social norm forbidding saving in secret from one’s spouse applies to both husbands and wives, and this is acknowledged by both husbands and wives. However, the extent to which violations of this norm are tolerated depends on who is doing the violating and who the evaluating. In patrilineal communities (as compared to matrilineal communities), both husbands and wives are especially intolerant of secret saving by husbands and in both patrilineal and matrilineal communities, wives are less tolerant than husbands of secret saving by husbands and more tolerant than husbands of secret saving by wives. This relative tolerance of secret saving by wives notwithstanding, just under one in three wives and one in six husbands think that a man is justified in beating his wife if he discovers that she is saving in an e-wallet or has joined a savings group without his knowledge and, as grounds for wife beating, saving in secret is on a par with neglecting the children, visiting friends or family in secret and refusing to have sex. For further insights, see the main text of the report. Show less
[Abstract in English]. This article investigates the possibility of long-term causation in the political history of the Central African Republic. It does so by looking at the biography of... Show more[Abstract in English]. This article investigates the possibility of long-term causation in the political history of the Central African Republic. It does so by looking at the biography of Barthélémy Boganda (1910-1959). It argues that the upheavals of European colonisation at the beginning of the twentieth century – as experienced by Boganda as a child – exercised an enduring influence on his persona and remained relevant for his life and work throughout the later part of the colonial era. Second, the article investigates the persistent relevance of cultural repertoires as ingrained in the religious cosmologies in the region in pre-colonial times for the nature of Boganda’s political leadership. It argues that his charisma was articulated through the behavioural repertoires of the trickster archetype, as described in the pedagogical warnings of pre-colonial regional cosmologies. This betrays the continued relevance of pre-colonial notions of political legitimacy as marked by folly, which is an essential element in the trickster figure. While warning against essentialist interpretations of Central African culture, the article concludes that research into political anthropology could reveal how styles of political deportment among Central African leaders (from politicians to warlords) are possibly fed by older (unhelpfully called ‘pre-colonial’) notions of cunning and brutality, which undergird deeper representations of violence and power.[Abstract in French]. Cet article examine la possibilité de causalités de longue durée dans l’histoire politique de la République centrafricaine. Il s’y attèle à travers une étude biographique de Barthélémy Boganda (1910-1959). Il soutient que les bouleversements induits par la colonisation européenne au début du XXe siècle – tels que vécus par Boganda enfant – ont exercé une influence durable sur sa personnalité et ont continué à avoir un impact sur sa vie et son travail tout au long des dernières années de l’époque coloniale. L’article examine également le fait que les répertoires culturels enracinés dans les cosmologies religieuses de la région depuis l’époque précoloniale sont restés pertinents pour la nature du leadership politique de Boganda. Il soutient que son charisme s’exprimait à travers des répertoires de comportement liés à l’archétype du décepteur ou fripon, tels que décrits dans les admonitions pédagogiques des cosmologies régionales précoloniales. De ce fait, on constate que les notions précoloniales de légitimité politique marquées par la folie, qui sont un élément central de la figure du décepteur, sont restées d’actualité. Tout en mettant en garde contre toute interprétation essentialiste des cultures centrafricaines, l’article conclut que les recherches sur l’anthropologie politique peuvent mettre au jour la manières dont les modes de conduite politique observables chez les leaders centrafricains (des politiciens aux chefs de guerre) pourraient être nourris par des notions anciennes (qualifiées de façon peu idoine de « précoloniales ») de ruse et de brutalité, qui sous-tendent des représentations plus profondes de violence et de pouvoir. Show less
Conflicts are multi causal and remain an inevitable part of human existence, and Africa like other parts of the world has had to grapple with the phenomenon. The Northern Region of Ghana has over... Show moreConflicts are multi causal and remain an inevitable part of human existence, and Africa like other parts of the world has had to grapple with the phenomenon. The Northern Region of Ghana has over the years been a hotbed of conflicts as several communities have gained notoriety for frequent violent disturbances. Though the “North” is not the only place of simmering tensions and conflicts since colonial times, the violent nature and intractability of some conflicts which often make the headlines for obviously “bad” reasons leaves much to be desired This paper examines Northern Ghana’s intractable conflicts many of which have partisan and political undertones, and have served as fodder to exacerbate; chieftaincy succession conflicts, land and boundary disputes, and others that may arise from competing group interests. More importantly, some of these disputes may directly be as a result of struggle for political power or domination. Whilst relying on textual or content analysis of conflicts in Ghana and Africa the author also makes use of, interviews, personal observation and experiences gained from the area under discussion. Resource persons and researchers, some from these conflict areas offered great insight for this write-up. Show less
In een recent verschenen notitie van de Adviesraad Internationale Vraagstukken wordt een pleidooi gehouden voor ‘diplomatie van duurzame ontwikkeling’. Het Nederlandse buitenlandse beleid heeft de... Show moreIn een recent verschenen notitie van de Adviesraad Internationale Vraagstukken wordt een pleidooi gehouden voor ‘diplomatie van duurzame ontwikkeling’. Het Nederlandse buitenlandse beleid heeft de laatste jaren sterk ingezet op zogenaamde ‘economische diplomatie’. Daarmee lijkt een stap gezet te zijn in de richting van een vorm van diplomatie waarbij het Nederlandse economische belang meer centraal staat. Maar welke belangen zijn dat dan? Naast bezuinigingen worden tegelijkertijd nieuwe beleidsinstrumenten ontwikkeld waarvan de effectiviteit nog bewezen moet worden. Deze dubbelslag vertegenwoordigt een (her)oriëntatie op de diplomatieke inzet van Nederland, welke vooral gevolgen lijkt te hebben voor het ontwikkelingsbeleid. Dat levert verhitte debatten op, zeker wanneer de financiële consequenties van dit beleid voor bestaande belangengroepen duidelijk worden. Deze discussie is weinig productief zolang een meer integrale en strategische visie op de beoogde diplomatieke inzet niet gedeeld wordt. Wat kan derhalve als gezamenlijk (bilateraal) belang van zowel Nederland als de ontvangende landen worden gezien? Juist voor een klein land als Nederland is een integrale – slimme, pragmatische, maar ook doelgerichte en duurzame - benadering essentieel. Een preciezere framing van het beleid is daarom gewenst: van economische diplomatie, waarbij het er niet toe doet welke handelsstromen op gang worden gebracht (zolang het maar veel is), naar duurzame diplomatie, ofwel ‘diplomatie van duurzame ontwikkeling’, waarbij veel meer wordt nagedacht over de kwaliteit, de doelstelling en de lange termijn invulling van deze relaties. Deze Working Paper is een co-produktie met het Partnerships Resource Centre, Erasmus University Rotterdam. Ook verschenen in de reeks PrC working paper 2017. Show less
Some interesting themes emerged especially at the end of the individual interviews, focus group discussions as well as after observing the behavior of the nomads during this study. Firstly, among... Show moreSome interesting themes emerged especially at the end of the individual interviews, focus group discussions as well as after observing the behavior of the nomads during this study. Firstly, among the themes identified is the mistrust towards the vaccinating agents by most simple rescuers or young people often from indigenous sedentary communities in conflict with nomads. But the mistrust of nomads goes further and even affects qualified health workers in turn affecting the relationship between the two groups. The nomads reproach the bad reception and discrimination by the health workers when rending care and services. Also, they fear the effects of drugs or their ineffectiveness. Other reasons exists that lead to the abstinence of the nomads from the immunization services. These are the cultural factors that require that the order to be vaccinated may come from the father of the family who is traveling a lot, in search of pasture or for other circumstances. Other important reasons were mentioned, which made the nomads turn away from vaccination. Among these reasons is the lack of information that keeps majority of the nomads in a state of ignorance. Namely, ignorance about immunization causes some nomads to reduce the notion of vaccination to the simple administration of polio drops, while others see vaccination as a business opportunity for health workers and their auxiliaries, rather than for the health of their children. This ignorance of vaccination creates some practices that hinder vaccination efforts. These include, for example, the conception of childhood illness in nomadic settings, and the understanding that divine or sacrificial origin of the diseases of children is inherent. For instance, for some parents, diseases are a divine test for children to train them in the various difficult circumstances of life. As such, it should not immediately be addressed by very quickly attempting medical care. And even if it is necessary to seek treatment, the trail of the marabouts (traditional healers) has been privileged as an important form of health care, due to the relatively low cost and the proximity of their services. Cost and distance are two main factors that cause some Danamadji nomads to divert from vaccination because they are not willing to waste time and money to visit immunization centers of which they do not know their usefulness. Often, the daily occupation or family duties of each member of the family is given as the reason that blocks them from seeking vaccination. Show less
The date 6 July 2017 marks the 50th anniversary of the war considered as one of the worst in recent human history, the Nigeria-Biafra war. My paper focuses on the representation of this war in... Show moreThe date 6 July 2017 marks the 50th anniversary of the war considered as one of the worst in recent human history, the Nigeria-Biafra war. My paper focuses on the representation of this war in popular culture – with an emphasis on film, fictional and non-fictional literature. It interrogates the role that fictional and non-fictional narration play in the collective and individual memory of Nigerians in general and the Igbos in particular. It also looks at the link between the depiction of the war in popular culture and the renewed agitation for the nationhood of Biafra, as since the 2000s, there has been renewed campaigning by young people of Igbo ethnicity for the creation of the Republic of Biafra. This research particularly concentrates on two organizations that are involved in this struggle: the Movement for the Actualization of the Sovereign State of Biafra (MASSOB) and the Indigenous People of Biafra (IPOB). It is my position that popular culture constitutes important material for the study and understanding of historical events and periods of time, while it also enhances our understanding of the ways in which these past events may have an influence in the present. Show less