ABSTRACT In reflection upon the worthy work of Professor Shinya Konaka and his col- leagues, this contribution discusses the idea of “Localization of Humanitarian Assistance”. Several critical... Show moreABSTRACT In reflection upon the worthy work of Professor Shinya Konaka and his col- leagues, this contribution discusses the idea of “Localization of Humanitarian Assistance”. Several critical questions arise from a humanitarian situation where the needs are assessed: we have to know what people need and what they don’t need. We need to determine coping mech- anisms that need not substituted but rather facilitated. To not undermine and further marginal- ize we need to know what resources, skills and social capital East African pastoralists have and how they are activated, where and when. The discussion is organized in observations from on one hand, archaeological and heritage perspective and on the other, personal experience of refugees and IDP life in the East Africa. It concludes that people do not only need food and shelter to survive and that cultural heritage is a basic human need too. Without the traditional skills and coping mechanisms that are inherent in the cultural values that glue people together, it is difficult for East African pastoralists to survive. Violence and neglect against people and environment are related to the destruction and neglect of cultural and natural heritage, which are people’s means of livelihood and sources of identity and dignity. Show less
The paper introduces the Baanashada Dumarka, a Somali fertility therapy carried out by a spirit medium, known locally as ‘Alaqad. Baanashada is aimed at women whose fertility issues are believed to... Show moreThe paper introduces the Baanashada Dumarka, a Somali fertility therapy carried out by a spirit medium, known locally as ‘Alaqad. Baanashada is aimed at women whose fertility issues are believed to be caused by spirits. The study also explores a component of the Baanashada, namely, the use of tiire (Rotheca myricoides), or the butterfly bush. Although Rotheca myricoides is known to possess a number of medicinal components as confirmed by studies of modern science, so far, there exist no studies on its potential (or lack of) fertility effects. Hence, the alleged fertility benefits of the butterfly bush need examining. The author is aware of at least one recent case that a Somali woman from Europe died of herbs placed in her cervix by a traditional healer in Somaliland. This piece of information indicated not only the role of herbal medicine in fertility practices, but also the popularity of traditional reproductive medicine beyond border, class or educational background. Yet, current research into Somali women's health focuses mainly on Female Genital Mutilation (FGM), examined often without the context of wider cultural practices. This paper, however, suggests that rituals, beliefs and material culture play a paramount role in women's practices. For example, as explored elsewhere, the wagar, a wooden and sacred object made of the African olive, is critical for fertility practices. The current paper illuminates further the significance of reproduction practices in Somali society and the potential continuity of traditions associated with the perpetuation of kinship. It concludes that fertility rituals are part of a wider context of interaction with sacred landscapes, objects and archaeological sites, often associated with past legends in the Horn of Africa. Show less
