In this article, I explore how we can expand the project of Buddhist feminism by drawing on Chinese Yogācāra philosophy. With a focus on the writings of Xuanzang (c. 602–664) and his disciple Kuiji... Show moreIn this article, I explore how we can expand the project of Buddhist feminism by drawing on Chinese Yogācāra philosophy. With a focus on the writings of Xuanzang (c. 602–664) and his disciple Kuiji (632–682), I investigate how the Yogācāra theory of consciousness can be read as a gendered account of non-duality. The term ‘Yogācāra dialectics’ is thus coined to describe this theory of non-duality that highlights fluidity and transformability. As I will argue, Chinese Yogācārins developed the dialectics of gender by means of which they were able to subtly erode sexism in premodern times. Show less
This article proposes a new reading of the mirror analogy presented in the doctrine of Chinese Yogācāra Buddhism. Clerics, such as Xuanzang 玄奘 (602–664) and his protégé Kuiji 窺基 (632–682),... Show moreThis article proposes a new reading of the mirror analogy presented in the doctrine of Chinese Yogācāra Buddhism. Clerics, such as Xuanzang 玄奘 (602–664) and his protégé Kuiji 窺基 (632–682), articulated this analogy to describe our experience of other minds. In contrast with existing interpretations of this analogy as figurative ways of expressing ideas of projecting and reproducing, I argue that this mirroring experience should be understood as revealing, whereby we perceive other minds through the second-person perspective. This mirroring experience, in its allusion to the collectivity of consciousness, yields the metaphysical explication of mutual interdependence and the prescription of norms for compassionate actions. Show less
