Neoliberalism has become the dominant development agenda in Africa, but neoliberal experiments have displayed a remarkable diversity in different countries. This book focuses on Cameroon, where... Show moreNeoliberalism has become the dominant development agenda in Africa, but neoliberal experiments have displayed a remarkable diversity in different countries. This book focuses on Cameroon, where the neoliberal project has been influenced by the nation's complex economic and political history. Currently, the country is witnessing resistance to the neoliberal experiment by the authoritarian and neopatrimonial elite, as well as various civil society groups. The book examines elite opposition to the neoliberal reforms imposed by the Bretton Woods institutions and Western donors, the role of the Social Democratic Front (SDF), the effects of two key policy prescriptions of the neoliberal agenda, namely privatization and global open markets, political liberalization and the secessionist movement in Anglophone Cameroon, the link between privatization, good governance and ethnoregional conflict, the border dispute between Cameroon and Nigeria, China-Cameroon relations in the era of neoliberal globalization, political liberalization and the 1990-1996 student revolt, innovative activities of the youth in Douala to cope with the economic crisis, trade unionism and globalization, and changes in the position of workers on the Ndu Tea Estate during the economic crisis and liberalization. [ASC Leiden abstract] Show less
Civil society and empowerment have become buzz words in neoliberal development discourse. Yet many unanswered questions remain on the actual nature and configuration assumed by civil society in... Show moreCivil society and empowerment have become buzz words in neoliberal development discourse. Yet many unanswered questions remain on the actual nature and configuration assumed by civil society in specific contexts. Typically, while neoliberals perceive civil-society organisations as vital intermediary channels for the successful implementation of desired economic and political reforms, they are inclined to blame the current resurgence of the politics of belonging for the poor record of these reforms in Africa and elsewhere. This book rejects such notions and argues that the relationship between civil society and the politics of belonging is more complex in Africa than western donors and scholars are willing to admit. Konings argues that ethno-regional associations and movements are even more significant constituents of civil society in Africa than the conventional civil-society organisations that are often uncritically imposed or endorsed. He convincingly shows how the politics of belonging, so pervasive in Cameroon, and indeed much of Africa, during the current neoliberal economic and political reforms, has tended to penetrate the entire range of associational life. This calls for a critical re-appraisal of prevalent notions and assumptions about civil society in the interest of African reality. Hence the importance of this book! Show less
During the current economic and political crisis in sub-Saharan Africa, urban dwellers tend to display a large measure of creativity in the invention of survival strategies, the development of... Show moreDuring the current economic and political crisis in sub-Saharan Africa, urban dwellers tend to display a large measure of creativity in the invention of survival strategies, the development of social networks, and the construction of imaginative practices. This collective volume explores the importance of the urban neighbourhood in these creative processes. Two different approaches to the neighbourhood are pinpointed. The first perceives the neighbourhood as a geographical domain in which people are engaged in a variety of activities to advance their material and immaterial well-being, making use of the 'wealth' of opportunities, assets and forms of 'capital' (natural, physical, financial, human and social). The second approach sees the neighbourhood not as necessarily geographically bounded, but as created and defined by human beings. These 'neighbourhoods' may take the form of self-help organizations, associations, churches, etc. or may be based on gender, generational, ethnic and occupational identities. The two approaches do not necessarily exclude each other. The volume contains contributions on Nakuru, Kenya (Samuel OwuorandDick Foeken), Douala, Cameroon (Piet Konings; Basile Ndjio), Kampala, Uganda (Emmanuel Nkurunziza), Kano, Nigeria (Katja Werthmann), Accra, Ghana (Deborah Pellow), Dar es Salaam, Tanzania (Eileen Moyer), Lom‚, Togo (Charles Piot), Mongo, Chad (Mirjam de Bruijn), and Aioun el Atrouss, Mauritania (Kiky van Til). [ASC Leiden abstract] Show less
Academic staff trade unions in universities have succeeded in preserving a considerable degree of autonomy versus the state in a number of West African countries since independence, enabling them... Show moreAcademic staff trade unions in universities have succeeded in preserving a considerable degree of autonomy versus the state in a number of West African countries since independence, enabling them to play a significant role in the defence of their members' interests. Cameroon forms an exception in the region as it was not until political liberalisation in the early 1990s that an autonomous academic staff trade union emerged there. This article examines the role of this trade union amidst the deep crisis bedevilling the university system in Cameroon. Faced with apparent government insensitivity to its demands, it has displayed a considerable degree of militancy but its failure to achieve important gains for its members has, it will be argued, been mainly due to the government's evasive and repressive strategies. Only recently have the government and the university authorities become more prepared to solve university teachers' contractual problems and grievances through dialogue and negotiation. Show less
This article examines the historical process leading to the emergence of Anglophone nationalism in public space during the liberalisation process in the 1990s in Cameroon. Anglophone nationalism... Show moreThis article examines the historical process leading to the emergence of Anglophone nationalism in public space during the liberalisation process in the 1990s in Cameroon. Anglophone nationalism poses a severe threat to the post-colonial State's nation-building project that has been driven by the firm determination of the Francophone political elite to dominate the Anglophone minority and to erase the cultural and the institutional foundations of Anglophone identity. Persistent attempts by the Francophone-dominated State to control the newly created Anglophone movements have made Anglophone nationalists resort to less obtrusive forms of resistance, creating public space for an Anglophone identity and nationhood in historical, artistic, virtual, legal and everyday domains. Bibliographical references, notes, and summary in English and French. [Journal abstract] Show less
This article explores the reasons for, and the repercussions of, a virulent and protracted crisis in the South West Province of anglophone Cameroon during the 1990s caused by the emergence of a... Show moreThis article explores the reasons for, and the repercussions of, a virulent and protracted crisis in the South West Province of anglophone Cameroon during the 1990s caused by the emergence of a Pentecostalism-inspired revival movement within the Roman Catholic Church. The so-called Maranatha movement and main-line Catholicism were viewed by both parties as incompatible, almost leading to a schism within the Church. The originally internal Church dispute gradually became a particularly explosive issue in the region when the politics of belonging, fuelled by the government and the regional elite during political liberalization, became pervasive. Includes bibliographical references, notes and summaries in English and French. [Journal abstract] Show less
Political liberalization in Cameroon has been marked by the construction and mobilization of ethno-regional identities that pose a major challenge to the postcolonial nation-State project. This... Show morePolitical liberalization in Cameroon has been marked by the construction and mobilization of ethno-regional identities that pose a major challenge to the postcolonial nation-State project. This book focuses on Anglophone Cameroon, a region characterized by a widespread feeling that reunification with Francophone Cameroon in 1961 has led to a growing marginalization of the Anglophone minority. The book traces the historical trajectory of Anglophone Cameroon to reunification and outlines the strategies used by the Francophone-dominated State to undermine the identity of Anglophone Cameroon, the emergence of Anglophone organizations in the aftermath of political liberalization in the 1990s, the strategies employed by the Biya government to deconstruct the Anglophone identity, and Anglophone and Francophone responses to the Anglophone movements' views. It pays special attention to two of the major confrontations between the government and the Anglophones, namely the struggles for the preservation of the Anglophone educational and economic legacies. The book concludes with some suggestions on how the present stalemate between the regime and the Anglophone movement could be broken. [ASC Leiden abstract] Show less
The political liberalization process in Cameroon was marked by protracted strike actions on the campus of the University of Yaounde during the period 1990-1996. Political liberalization provided... Show moreThe political liberalization process in Cameroon was marked by protracted strike actions on the campus of the University of Yaounde during the period 1990-1996. Political liberalization provided space for students to organize and voice their multiple grievances about the poor living and study conditions on campus as well as the process of "institutional liberalization", which blocked their pursuit of upward mobility. The unprecedented degree of violence that accompanied the protracted strikes may be attributed not only to the persistent refusal of the university authorities and the regime to enter into any meaningful form of dialogue with the students, but also to the internal divisions among the students along party and ethnoregional lines. The major lines of division were between two groups: the "stranger" students organized in the Students' Parliament and closely allied to the radical opposition; and the "autochthonous" Beti students organized in the Committee for Self-Defense and the Beti militia and closely allied to the regime in power. In their fight with Parliament, the latter groups resorted to violent forms of ethnic exclusion to reestablish control over what they considered to be their university and to maintain their regime in power. (Journal abstract) Show less
This chapter examines the deteriorating relations between autochthons and allochthons in the coastal forest area of anglophone Cameroon, present-day South West Province. This province is one of the... Show moreThis chapter examines the deteriorating relations between autochthons and allochthons in the coastal forest area of anglophone Cameroon, present-day South West Province. This province is one of the few regions along the West African coast where a plantation economy was established during the German colonial period (1884-1916). The plantation economy stimulated large-scale labour migration to the coastal estates, particularly from the other anglophone province, North West Province. Following large-scale settlement of northwestern migrants in the South West, the 'autochthonous' population began to resent their increasing domination in demographic, economic and political terms. The present chapter examines why the current obsession with the autochthony-allochthony issue in South West Province relates foremost to relations between inhabitants of the two anglophone provinces. The South-West elite's fear of renewed North-West domination during the political liberalization of the 1990s was one of the main reasons for their incitement of the autochthonous minority against the dominant and exploitative northwestern settlers. Includes bibliographical references, notes, and summary. Show less
The issue of regional integration has acquired a new relevance and urgency in Africa due to wide-reaching national and global changes. African leaders' commitment to regional economic integration... Show moreThe issue of regional integration has acquired a new relevance and urgency in Africa due to wide-reaching national and global changes. African leaders' commitment to regional economic integration was clearly expressed during the June 1991 OAU summit meeting in Abuja, Nigeria. On that occasion, they signed a treaty to establish an African Economic Community (AEC) by the year 2025. This chapter reviews the various regional integration schemes that came into existence in the aftermath of independence - Union douaniŠre et ‚conomique de l'Afrique centrale (UDEAC), East African Community (EAC), Communaut‚ ‚conomique de l'Afrique de l'Ouest (CEAO), ECOWAS, Union ‚conomique et mon‚taire ouest-africaine (UEMOA), Economic and Monetary Union of Central Africa (CEMAC), and Southern African Customs Union (SACU). The chapter explains the reasons for the relative failure of these schemes and examines the consequences of Africa's rapidly changing position in the global economy for regional integration. Show less
A study based on fieldwork undertaken in 1975. Conclusion: Whilst an incipient working-class consiousness exists amongst the Ashanti Goldfield Corporation miners, the cumulative effect of the co... Show moreA study based on fieldwork undertaken in 1975. Conclusion: Whilst an incipient working-class consiousness exists amongst the Ashanti Goldfield Corporation miners, the cumulative effect of the co-existence of various modes of production, the constant confrontation of miners with the value systems and ideologies of the dominant classes in society, and the absence of a radical or revolutionary leadership and ideology makes gradual and sustained mobilization of class consciousness exceptionally difficult and thereby limits working-class actions, collective action is likely to continue to take the form of local wildcat strikes, because economic actions often arise out of a deeply-felt resentment against the present inegalitarian status quo. Such action, however, can be broken by management through dismissals, and by the State through a show of force Show less