This study deals with stone representations of Bhīma, one of the protagonists of the Hindu epic Mahābhārata. This epic which originates from India, is already known on Java in the tenth century.... Show moreThis study deals with stone representations of Bhīma, one of the protagonists of the Hindu epic Mahābhārata. This epic which originates from India, is already known on Java in the tenth century. The Bhīma representations which include statues and reliefs appeared during the Majapahit Period (1296-1527 C.E.) and were mainly found on mountain sanctuaries in present East and Central Java. Given the number of statues found, there was a worship of Bhīma going on during the Majapahit Period. The study researches the motives, the spread and the origin of the worship, its relation to other gods and the influence of wayang on the worship. It concentrates on the iconography of Bhīma, and the interpretation of his iconography. Furthermore it examines Bhīma literature and the material and historical context of the Bhīma representations. This interdisciplinary research shows that protection, salvation and fertility were motives for the Bhīma worship. It also indicates that Bhīma's descent from Bāyu, the god of the wind and his father, was substantial for his worship. The worship was definitely of Javanese origin and the wayang played a considerable role in it. Show less