The great silver mining centers of Potosí, Porco, and Oruro in the Bolivian highlands have long formed an important focus for understanding the Spanish colonial world, both for the colonial... Show moreThe great silver mining centers of Potosí, Porco, and Oruro in the Bolivian highlands have long formed an important focus for understanding the Spanish colonial world, both for the colonial imagination and for the contemporary historian. In comparison with the contexts of production and exchange based around these mining centers, however, their wider contexts of mobility and logistics within the altiplano and the valleys leading west to the Pacific coast have been comparatively under-investigated by historians and archaeologists alike. The following chapter considers these peripheral and ‘interstitial’ landscapes and the communities they constituted (particularly as they articulated with prehispanic legacies of mobility and infrastructure), while also synthesizing some of the recent research on the archaeology of the colonial south-central Andes. The resulting discussion highlights some of the ongoing tensions between a focus on urban and rural environments, between different scales of analysis, and between textual and archaeological sources of historical data. Show less
The footprints of North Korean influence can be found all over Africa, most clearly in the form of monuments, museums, and government buildings constructed using forced labour. Such prominent... Show moreThe footprints of North Korean influence can be found all over Africa, most clearly in the form of monuments, museums, and government buildings constructed using forced labour. Such prominent projects, which are potent symbols of African nationalism, simultaneously adopt the socialist-realist visual style that is predominant in Pyongyang, the DPRK capital. It makes them highly recognisable markers. Less visible, however, is the forced labour that precedes the joyful opening of a new monument, museum, or government building. The main objective of this chapter is to provoke ideas about a framework to study North Korean forced labour in Africa, and stimulate further work in this field. First, the chapter provides a historical context of North Korean activities in Africa. The seeds of the fruitful cooperation between the DPRK and African countries were sown during the liberation struggles that raged across the continent between the 1960s and 1990s. The subsequent section focuses on a single case study, namely Zimbabwe, to highlight this relationship. Finally, the foundations for a research framework are laid out in the third part, with special attention to methodology and sources. A number of preliminary findings serve as a conclusion. Show less
This volume contains a range of original studies on the controversial role of youth in politics, conflicts and rebellious movements in Africa. A common aim of the studies is to try and explain why... Show moreThis volume contains a range of original studies on the controversial role of youth in politics, conflicts and rebellious movements in Africa. A common aim of the studies is to try and explain why patterns of generational conflict and violent response among younger age groups in Africa are showing such a remarkably uneven spread across the continent. An introduction by Jon Abbink (Being young in Africa: the politics of despair and renewal) is follwed by three parts: 1. Historical perspectives on youth as agents of change (Murray Last on youth in Muslim northern Nigeria, 1750-2000; G. Thomas Burgess on youth in revolutionary Zanzibar); 2. State, crisis and the mobilization of youth (Peter Mwangi Kagwanja on youth identity and the politics of transition in Kenya, 1997-2002; Karel Arnaut on youth and the politics of history in C“te d'Ivoire; Jok Madut Jok on the position of youth in South Sudan; Piet Konings on anglophone university students and anglophone nationalist struggles in Cameroon; and Sara Rich Dorman on youth and politics in Eritrea); 3. Interventions: dealing with youth in crisis (Yves Marguerat on street children in Lom‚, Togo; Angela McIntyre on the phenomenon of child soldiers in Africa; Simon Simonse on failed Statehood and the violence of young male pastoralists in the Horn of Africa; and Krijn Peters on the reintegration of young ex-combatants in Sierra Leone). [ASC Leiden abstract] Show less
During his fieldwork in Mali in the 1990s, the author found that many discussions among Malian Muslims about Islam centred on general questions of piety and the "correct" ways of being a pious... Show moreDuring his fieldwork in Mali in the 1990s, the author found that many discussions among Malian Muslims about Islam centred on general questions of piety and the "correct" ways of being a pious Muslim. There seemed to be considerable concern with - and often debate about - the public signs of piety. One such sign was the 'seere', a dark, sometimes circular spot or mark on some Muslims' foreheads. Many Malians noted that such a mark indicates regular prayer and presumably appears from touching the forehead to the ground. The author focuses on these publicly visible signs of piety not only because they were the subject of considerable discussion in Mali but also because they are not limited to any one group of Muslims. Before doing so, he gives an outline of Islam in Malian history, Muslim preachers and the spread of public sermons during the colonial period, Muslim associations and Muslim intellectuals who began to enter the public arena in new ways in the 1950s, and the public sphere and standardization of Islamic practices in the postcolonial period. [ASC Leiden abstract] Show less
There has been a state of near-permanent revolt in Somali society since 1991. This chapter offers a cultural analysis of patterns of political and military activity from the precolonial era... Show moreThere has been a state of near-permanent revolt in Somali society since 1991. This chapter offers a cultural analysis of patterns of political and military activity from the precolonial era through the Italian and British colonial period, and State independence (1960-1991), to the present period of Statelessness. The focus is on a comparison of elements in the campaigns of revolt against the colonial States between 1900 and 1920 with those in the late Siyad Barre period (1988-1991) and the era of Statelessness (1991 onwards). A transformation of ideas of revolt and violent action has occurred in which Somali notions of egalitarian social order, kinship and local leadership have taken on a different shape. This prevented the institutionalization of crosscutting alliances and the emergence of a wider political arena - except in certain regions such as Somaliland and Puntland. The cultural and social unity of Somali society has always been overestimated. Somali political culture is by nature centrifugal, preventing the institutionalization of a legitimate leadership at State level but not at a regional clan level. Notes, ref., sum. [Book abstract] Show less
The purpose of this chapter is to explore the extent to which violence can be said to underlie any form of Stae formation in precolonial Africa. This is done by examining the role of violence in... Show moreThe purpose of this chapter is to explore the extent to which violence can be said to underlie any form of Stae formation in precolonial Africa. This is done by examining the role of violence in State formation in west central Zambia from the 17th century onwards. The chapter shows that State formation in west central Zambia entailed the imposition upon local village communities of a more or less centralized sociopolitical structure, representing a departure from the social organization and ideology prevailing in pre-State times. In the specific context of the expansion of Lunda political culture over much of south central Africa, the typical form of Statehood that emerged had two salient features: perpetual kinship and positional succession, neither of which corresponded with structural themes in local village society. The chapter compares the cultural logic of the village and that of the royal court in more detail, arguing that the latter completely ignored the former. This is illustrated by the particular cases of the Nkoya and the Lozi. Notes, ref. [ASC Leiden abstract] Show less
A rising against French colonial rule in central Madagascar (1895-1898) appeared in the 1970s as a good example of resistance to colonialism, sparked by France's occupation of Madagascar. Like... Show moreA rising against French colonial rule in central Madagascar (1895-1898) appeared in the 1970s as a good example of resistance to colonialism, sparked by France's occupation of Madagascar. Like many similar episodes in other parts of Africa, it was a history that appeared, in the light of later African nationalist movements, to be a precursor to the more sophisticated anticolonial movements that eventually led to independence, in Madagascar and elsewhere. In the light of the later history of nationalism, however, it is instructive to revisit the rising of the 'menalamba' (red shawls) in Madagascar and to reconsider the episode. Notes, ref., sum. [Book abstract] Show less
African history of the Sahel and Sudan zone appears to have been marked by political instability. Resistance to Fulbe empires was more common than the main literature suggests. The Fulbe are... Show moreAfrican history of the Sahel and Sudan zone appears to have been marked by political instability. Resistance to Fulbe empires was more common than the main literature suggests. The Fulbe are pastoralists and the empires of nomadic pastoralists are inherently unstable. The Fulbe emirates are often described as having been born out of the revolts of religiously inspired nomadic pastoralists against oppressive sedentary regimes. However, the resistance movements against Fulbe hegemony itself can partly be explained as revolts of the originally nomadic population who felt their cause was not well defended by the elite of these emirates. Opposition to the ideology of Islam inspired revolts of non-Islamic groups. These resistance movements were also fed by the oppressive nature of the new emirates, whose most prominent characteristic was slavery. Resistance is expressed in contemporary ritual and oral traditions, challenging the official historiography of these emirates. Three examples are taken in this chapter to illustrate resistance against Fulbe hegemony: the Timbo Emirate in the Fuuta Jallon, the Diina Emirate in central Mali and the Futanke Emirate which followed Diina in the second half of the 19th century. Notes, ref., sum. [Book abstract] Show less
This chapter discusses the dynamics of interaction between the Ethiopan political centre and the Surma or Suri people, a small group of independent agro-pastoralists located in the Maji border... Show moreThis chapter discusses the dynamics of interaction between the Ethiopan political centre and the Surma or Suri people, a small group of independent agro-pastoralists located in the Maji border area of South-West Ethiopia, from 1974 to 1998. In this period the Suri provide an example of how allegedly 'marginal' populations were challenged, if not forced, to break out of their peripheral condition into one of engagement and co-optation that necessitated indigenous responses to an encroaching 'modernity'. Notes. [ASC Leiden abstract] Show less
In 1996 the Kenya Wildlife Services (KWS) embarked on a "Parks beyond Parks" programme, which aimed to bring some of the benefits of wildlife tourism to the local population. Local people were... Show moreIn 1996 the Kenya Wildlife Services (KWS) embarked on a "Parks beyond Parks" programme, which aimed to bring some of the benefits of wildlife tourism to the local population. Local people were allowed to start tented camps and other tourist activities in areas bordering national parks. The present paper discusses the development of a new ecotourism initiative in the Selengei region, bordering Amboseli National Park, in Kajiado District. An overview of the history of wildlife conservation and tourism in Southern Kajiado District is followed by a detailed description of the Eselenkei Conservation Area initiative. The conclusion is that, although KWS presents the development of wildlife sanctuaries as a new form of "partnership" with the local Maasai population, the case of Selengei shows that in order to be truly community-based, certain conditions should be met. The benefits to be gained by the Selengei Maasai were still uncertain in 2000. Includes bibliographical references and notes. [ASC Leiden abstract] Show less
The contributions to this volume commemorating three hundred years of diplomatic relations between Ghana and the Netherlands are grouped under three headings - merchants and merchandise,... Show moreThe contributions to this volume commemorating three hundred years of diplomatic relations between Ghana and the Netherlands are grouped under three headings - merchants and merchandise, missionaries, and voluntary and involuntary migrants - reflecting the three most important areas of contact between Dutch and Ghanaians over the centuries. The first part opens with a paper on a mission carried out in 1701-1702 by David van Nyendael, envoy of the Dutch West India Company (WIC), to Kumasi, which forms the starting point for the tercentenary celebrations. It also includes papers on the slave trade, the cocoa trade, and the role of Dutch 'schnapps' in Ghanaian ritual. The contributions on missionary activity deal with the tragic life of Jacobus Capitein (1717-1747), the first black minister stationed in Elmina, and the significance of Pentecostal churches for Ghanaians in the present-day Netherlands. The contributions on migration include stories of individual people who migrated back and forth between the Netherlands and Ghana, such as two Euro-African women from Elmina, as well as chapters on the Ghanaian diaspora, covering Suriname, Indonesia and the Netherlands. The contributions are by Ineke van Kessel, Michel R. Doortmont, Akosua Perbi, Henk den Heijer, Emmanuel Akyeampong, Victor K. Nyanteng, Henri van der Zee, David N.A. Kpobi, Rijk van Dijk, Natalie Everts, Jean Jacques Vrij, Andr‚ R.M. Pakosie, Endri Kusruri and Daniel Kojo Arhinful Show less
Alcohol can be used as a theme to belittle, patronize and differentiate people. This happens especially when different kinds of beverages are accorded a different status across social and ethnic... Show moreAlcohol can be used as a theme to belittle, patronize and differentiate people. This happens especially when different kinds of beverages are accorded a different status across social and ethnic groups in society. The case study presented in this chapter highlights cultural aspects of social inequality and ethnic stratification by tracing the ambivalent connections between alcohol, power and cultural dominance in the Maji region of southern Ethiopia, where the author carried out fieldwork in 1995/1996. Maji society's 'drinking situation' reflects the area's history of divergent ethnocultural traditions and exposure of people to State narratives of civilization and governance. Historically, the local people, among them the Dizi, Me'en and Suri, were deemed politically and culturally less civilized by the central State and the northern immigrants. The Suri, as agropastoralist lowlanders, were considered especially coarse in their mannerisms and livelihood pursuits. Alcohol (ab)use is explained by many non-Suri northerners in the neighbouring villages as another example of the Suri's 'backward' social behaviour. This chapter explores the basis of such remarks and what they reveal about hegemonic relations and group prestige. Bibliogr., notes, ref. [ASC Leiden abstract] Show less
Despite its economic and cultural potential, the Kenya Coast finds itself in a marginal position. This collective volume traces the causes behind this situation and analyses it from different... Show moreDespite its economic and cultural potential, the Kenya Coast finds itself in a marginal position. This collective volume traces the causes behind this situation and analyses it from different angles: political, economic and social. Most of the papers included in this volume were first presented at a workshop in Mombasa in August 1996. Contributions: The Kenya Coast: a regional study, by Dick Foeken, Jan Hoorweg and R.A. Obudho; The Kenya Coast in national perspective, by Henk Meilink; Physical resources and infrastructure, by Dick Foeken; Marine resources, by Peninah Aloo; Current environmental problems, by Mwakio P. Tole; Population dynamics, by John Obwa Wakajummah; Urbanization, by R.A. Obudho; The peoples, by John Middleton; Colonial history, by Frederick Cooper; Contemporary politics, by Thomas P. Wolf; Religion and society, by David C. Sperling; Agriculture, by Henk Waaijenberg; Food marketing, by Tjalling Dijkstra; Industrialization, by Wafula S. Masai; Tourism, by Isaac Sindiga; Employment, by Gerrishon K. Ikiara; The educational marginalisation of coastal Kenya, by Thomas Owen Eisemon; Health and illness, by J. Ties Boerma and F. John Bennett; Food consumption and nutrition, by Wijnand Klaver and Robert Mwadime; Gender issues, by Winnie V. Mitullah; The experience with land settlement, by Jan Hoorweg; Housing, by G.C. Macoloo; Water resources, by George O. Krhoda; Dairy development, by Piet Leegwater and Jan Hoorweg; Port development: growth, competition and revitalization, by Brian Hoyle; Conclusion: culture, resources and development in the Kenya Coast, by Jan Hoorweg, Dick Foeken and R.A. Obudho. Show less
This chapter examines the ways in which scholars have considered African wars of liberation. Firstly, the author considers some of the general assumptions which have been commonly applied to... Show moreThis chapter examines the ways in which scholars have considered African wars of liberation. Firstly, the author considers some of the general assumptions which have been commonly applied to African history since the middle of the twentieth century when academic historical writing on Africa began, and which have served as a framework for the consideration of wars of liberation. One of these assumptions is that the colonial period was some sort of dividing line in Africa's historical evolution. In the late 1960s, militant nationalism was seen as the fruition of a spirit of resistance which had been present throughout the colonial period, and which now emerged to claim the leadership of African countries; in this view the emergence of African nationalism as a political force marked some sort of progress. The author shows the weakness of this theory and stresses the fact that certain Africans who, on the verge of independence, faced the prospect of government by the group that had seized power in the name of the nation, all too often had reason to fear the hegemonic aspirations of their new leaders. The burgeoning number of armed movements in Africa since has made scholars sceptical about so-called wars of liberation. The question raised today is to what extent African nationalism has been a foreign creation as well as an African one. The author points to a recent attempt to retrace the history of Europe in the twentieth century without viewing it through any particular ideological prism and suggests that the same technique could usefully should be applied to the history of Africa's decolonization. Notes, ref Show less
