De Peul en de Dogon leven, ruim voor het tijdperk van grote Peulstaten als het Macinarijk, reeds lang naast elkaar in centraal Mali. De Peul weidden er hun kudden, pleegden er overvallen en... Show moreDe Peul en de Dogon leven, ruim voor het tijdperk van grote Peulstaten als het Macinarijk, reeds lang naast elkaar in centraal Mali. De Peul weidden er hun kudden, pleegden er overvallen en gebruikten het gebied als slavenreservoir. Ook de Dogon organiseerden van tijd tot tijd overvallen. Door de geschiedenis heen hebben de betrekkingen tussen de Dogon en de Peul afwisselende uitingsvormen gekend afhankelijk van de diverse woongebieden in de Seno-Gondo- en Seno-Mangovlakten. Rond de Falaise van Bandiagara blijkt uit diverse rituelen van de Dogon een diepe rancune jegens de Peul. In het spraakgebruik van de Dogon staat de Peul symbool voor het beeld van 'de ander', de bewoner van de wildernis. Maar als mens van de wildernis vertegenwoordigt de Peul ook andere waarden: omdat de wildernis wijs en sterk is, maar ook gevaarlijk en grillig, is de Peul dat ook. De betrekkingen tussen de Houmbebe, een Dogon subgroep van landbouwers in de Hayre, en de Peul, veehouders en halfnomaden, hebben een werkbare vorm gekregen door de opkomst van de 'njaatigi' (gastheer). In elk dorp heeft de Peul een 'njaatigi' op wie hij een beroep kan doen. Door de aanhoudende droogte in het gebied verandert de 'njaatigi'-verhouding echter steeds meer in een afhankelijkheidsrelatie. Noten. [Samenvatting ASC Leiden] Show less
Bruijn, M.E. de; Dijk, J.W.M. van; Dijk, R.A. van 2001
In the literature on population mobility, mobility has generally been seen as a temporary phenomenon. However, in many instances, mobility rather than sedentarity is the norm. This is illustrated... Show moreIn the literature on population mobility, mobility has generally been seen as a temporary phenomenon. However, in many instances, mobility rather than sedentarity is the norm. This is illustrated in the present chapter by two case studies of so-called 'cultures of travel'. The first case concerns the Fulbe, a nomadic cattle-rearing people, in the Hayre area of central Mali. The Fulbe case demonstrates how mobility has been embedded historically in Sahelian cultures under conditions that are marginal, both from an ecological and an economic perspective. It illustrates how people develop economic and cultural strategies marked by a high degree of opportunism. It shows that Fulbe society is, in fact, organized around mobility. The second case, that of Pentecostalism in Ghana, demonstrates how a specific form of culture acts to bring about a particular form of mobility. In this case, it is not a whole culture that is on the move, but individuals who are mobile for personal reasons. Mobility among Ghanaian Pentecostalists is not yet part and parcel of daily life, but presents an example of how people construct cultural forms and means for dealing with everyday problems of mobility. Bibliogr., notes, ref., sum Show less
This collective volume discusses social change and ecological and cultural adaptation among the Fulbe of West Africa. The introduction is by Victor Azarya. Part 1 (Ethnicity) contains chapters by... Show moreThis collective volume discusses social change and ecological and cultural adaptation among the Fulbe of West Africa. The introduction is by Victor Azarya. Part 1 (Ethnicity) contains chapters by Roger Blench (the question of why there are so many pastoral groups in East Africa whereas in West Africa the Fulbe are the only major pastoralist group); Al-Amin Abu-Manga (diversity among the Fulbe of Sudan); Anneke Breedveld (prototypes and ethnic categorization: on the terms 'Pullo' and 'Fulbe' in Maasina, Mali); Catherine Vereecke (ethnic change and continuity among the Fulbe of Aadamaawa emirate, Nigeria); Thierno Diallo (sociopolitical structure of the traditional society of Fuuta Jaloo). Part 2 (Ecology and politics) contains chapters by Thomas J. Bassett and Zu‚li Koli Bi (Fulbe livestock raising in C“te d'Ivoire); Jean Boutrais (improved veterinary techniques in Aadamaawa, Cameroon); Antje van Driel (Fulbe relations with Dendi agriculturalists in Benin); Youssouf Diallo (Fulbe-Senufo relations in C“te d'Ivoire); Han van Dijk (ecological insecurity in the Niger Bend). Part 3 (Social transformation) contains chapters by Philip Burnham (social change in Fulbe society); Mirjam de Bruijn (insecurity in Fulbe society in Mali); Thierno Bah (decline of pastoralism in Fuuta Jaloo); Jean Schmitz (the eviction of Fulbe from the Mauritanian Senegal River bank in 1989); John Hanson (historical analysis of Fulbe presence in Kaarta, Mali). The contributions by Thierno Diallo, Jean Boutrais, Youssouf Diallo, Thierno Bah and Jean Schmitz are in French Show less
This chapter looks at a high-profile Fulbe Muslim religious leader from Mali and explores his relations with the people of the Mande. This Muslim religious leader, El-Hadj Cheikh Sidy Modibo Kane... Show moreThis chapter looks at a high-profile Fulbe Muslim religious leader from Mali and explores his relations with the people of the Mande. This Muslim religious leader, El-Hadj Cheikh Sidy Modibo Kane Diallo of Dilly, in the circle of Nara, is perhaps one of the most influential religious leaders in present-day Mali. The author examines the development of Diallo's "career" as a 'shaykh' and a 'wali' (friend of God). He shows how this career has been constructed in large part through ideological oppositions between Fulbe and Mande/Bambara, as well as through the 'shaykh's interactions with actual Bambara people, particularly his efforts to spread Islam among the country's non-Muslim ("pagan") rural Bambara population and to eradicate the widespread practice of spirit possession. As he suggests, it is in such conversion campaigns that one can see most clearly how individuals - both Fulbe and Bambara - deploy such ideological oppositions. Ultimately, however, the results of such campaigns to spread Islam remain rather ambiguous. Bibliogr., notes, ref., sum. in French. [ASC Leiden abstract] Show less
Bruijn, M.E. de; Beek, W.E.A. van; Dijk, J.W.M. van 1997
