When thinking about criminality, it is generally not a female protagonist that first comes to mind – especially not in early modern Italy, where women’s scope of action is commonly portrayed as... Show moreWhen thinking about criminality, it is generally not a female protagonist that first comes to mind – especially not in early modern Italy, where women’s scope of action is commonly portrayed as heavily restricted. This dissertation examines the influence of gender on recorded crime in the city of Bologna, and reveals two distinct features: the prominence of violence among recorded crime, and a consistently low share of formally investigated female offenders. Rather than seeking to explain this crime pattern through the stereotypical notion of women’s restricted agency alone, this dissertation distinguishes three other important mechanisms for cities like Bologna: the tendency to institutionalise rather than criminalise ‘problematic women’, judicial paternalism, and, importantly, the pervasive culture of peace-making. While all of these mechanisms withdrew women from formal criminal prosecutions, a close-reading of hundreds of complaints alongside the formal investigations allows us to uncover women’s far more prominent roles in crime. Not only were women’s shares among offenders much higher than the formal investigations alone would suggest, the fact that female victims of crime actively and strategically employed the criminal court to their own ends speaks to the notion that women’s scope of action was far more significant than was commonly assumed. Show less
The Third Avant-garde investigates radical art manifestations in Southeast Asia, which took place around the mid-1980s, when postmodernism started to gain force in the region. It proposes that... Show moreThe Third Avant-garde investigates radical art manifestations in Southeast Asia, which took place around the mid-1980s, when postmodernism started to gain force in the region. It proposes that the advent of postmodernism in Southeast Asia is anchored in the materiality of traditional arts, an aspect that renders it different from its Western equivalent. The dissertation distinguishes two sets of postmodern manifestations: first, practices that use traditions in a celebratory way, and second, a set of works which use traditional arts radically. This study proposes that the second possibility manifests a double dismantle—first, against local patronizing forces that were enforcing artists to practice academic art and Western media (such as painting and sculpture), and second, a distancing attitude from Western art intelligentsia, who acted as ‘owners of the discourse’, and regarded ‘non-Western’ practitioners as followers rather than as trendsetters. For this investigation, the discipline of anthropology was called in, as was the art historical category of the avant-garde. The two approaches combined reveal how contemporary art from Southeast Asia that reprocesses traditional arts can be regarded as avant-garde. These gestures are novel, and result from practicing art in a certain location, and which is bound to a specific socio-political context. Show less
Performances of solo keyboard repertoire can sound more or less polyphonic depending on the performer’s use of divergence in expression. Rather than being a purely cerebral experience, this... Show morePerformances of solo keyboard repertoire can sound more or less polyphonic depending on the performer’s use of divergence in expression. Rather than being a purely cerebral experience, this expressive divergence is situated in an ecological relationship between keyboard and player where the gestural dynamics of technique and musicianship overlap. Specific body schemata relating to expressive divergence are therefore foundational to the interpretive freedom of the performer in creating polyphonic expression, and feature transparently in the musical result. This dissertation theorises expressive divergence by examining the embodiment of single voices through the hierarchical structuring of coarticulation, and by showing how these multi-layered gestures combine in the polyphony of expression. This performative view of polyphony is contextualised not only in musical practice, but also in the wider interdisciplinary use of polyphony as a metaphor. Single-player polyphonic expression is shown to enact or demonstrate an inner experience of the plurality of subjective agency, an experience made possible by its embodied dimension. Besides verbalising and theorising polyphonic expression, this dissertation provides experiments and exercises useful for developing such a practice, as well as examples of its application in concert Show less
'What is the desire of the medium?' is both a rhetorical question and a fundamental one. The rhetorical question serves as a framework for investigating the interplay between the artist/designer... Show more'What is the desire of the medium?' is both a rhetorical question and a fundamental one. The rhetorical question serves as a framework for investigating the interplay between the artist/designer and the medium during the creative act. Arts and design operate on the level of problematising: they do not reproduce the visible, they make visible. By this, I am suggesting that there is no preconceived objective criterion: all perception needs to be produced. A critical supposition is that the complexity of the world cannot be reduced to either macro- or micro-systems or models (anti-representation). The only interesting route to pursue is to investigate what a medium does (asignification), not what it is (essentialism). My interest lies in affective capacities, not inherent properties and their respective place in any taxonomy or ontological setting. This requires the exploration of a non-hierarchical, flat ontology based on the equality of all parties (human and nonhuman). I propose four backgrounds against which to investigate the desire of the medium: ethoscape (which deals with affect), ideoscape (which deals with concepts), mediascape (forms of expression) and technoscape (forms of content). The desire of the medium is located somewhere in the middle between affect, concept, expression and content. Show less
This thesis studies Venetian painting in its golden age, the sixteenth century, from an unconventional, anthropological point of view. Paintings of masters like Titian are demonstrated to have... Show moreThis thesis studies Venetian painting in its golden age, the sixteenth century, from an unconventional, anthropological point of view. Paintings of masters like Titian are demonstrated to have had social lives. Together with human beings they were embedded in social networks in which humans and paintings interacted; this happened to such an extent that paintings indeed became person-like. These interactions could take many forms; examples that are analysed include the miraculous image that is believed to supernaturally heal the faithful; images that suffer from violence (iconoclasm); and the veneration of female portraits that became substitutes for their absent sitters. Making use of a wide variety of sources, such as chronicles, letters, poetry, treatises, and legal documents, this study argues that the remarkable agency of these paintings was the result of a highly complex interplay of forces; religious, political, social, cultural and artistic factors all carried weight. One of its major conclusions is that the role of the artist, the one who physically produced the work, was relatively unimportant for the way these paintings functioned. Using a framework that is both anthropologically and historically informed, this thesis offers a new model for the study of pre-modern European art that is less biased by conceptions of art in the modern West. Show less
