This dissertation investigates the relationship between waste recycling and social change. Instead of complying with a prevailing notion of recycling as an environmental solution, or as material... Show moreThis dissertation investigates the relationship between waste recycling and social change. Instead of complying with a prevailing notion of recycling as an environmental solution, or as material conversion and trade, this research maintains that recycling is about people, their relation to objects and environments, their networks of interaction and modes of thoughts. The empirical focus of this dissertation is Tzu-chi recycling: a volunteer-operated, community-based, Buddhism-associated national movement in Taiwan since the 1990s. This research analyzes Tzu-chi recycling at three levels: individual, communal and institutional. It studies Tzu-chi recycling against the backdrop of Taiwan’s drastic social change: the economic and demographic restructuring, a movement of political localization, and the dynamic powers of religious phenomenon. By doing so, the dissertation shows post-authoritarian Taiwan through the lens of waste recycling, and understands waste recycling through Taiwan. Overall, it contends that in different forms of action and ways of seeing, Tzu-chi-associated members redefine recycling as a past-oriented strategy and a redemptive tool to deal with different consequences of modernity. From the vantage point of waste, this research sheds light on the entanglement between a society’s development and its waste as an examination of its continuum and rupture between present and past. Through the chapters of this dissertation, it becomes clear that, above all, rubbish is at the core of meaningful and coordinated social activity; it makes us who we are. Show less
This dissertation discusses “waste” and related concepts such as sanitation, hygiene, and recycling as a lens through which to analyze the incorporation of women into the nation-state (josei no... Show moreThis dissertation discusses “waste” and related concepts such as sanitation, hygiene, and recycling as a lens through which to analyze the incorporation of women into the nation-state (josei no kokuminka) in modern Japan (from 1868 to the present). During the state-led “modernization” of the Meiji period (1868-1912), a new ideology of the home (katei) began to emerge which placed women at the center of family life, as a housewife who supported her husband and raised her children. This “feminization and privatization of the home” excluded domestic activities, and the women who engaged in them, from the public sphere, though the home as a private and intimate space was celebrated as such in national discourse. The connection between women and the state, which had previously been only through their husbands and children, became a direct relationship after the First World War once the state realized the importance of the household to national policies. This creation of a direct relationship between women and the state through women’s domestic duties signified the incorporation of women into the nation-state. Waste represents an ideal site to examine the relationship between women and the nation-state because of its connection to both the home and the state. Show less
