This in-depth study explores how women navigate corporate careers and take decisions in pursuit of a meaningful work and personal life. It analyzes the lived experiences of female employees working... Show moreThis in-depth study explores how women navigate corporate careers and take decisions in pursuit of a meaningful work and personal life. It analyzes the lived experiences of female employees working at major firms in Japan and South Korea to reveal how women's agency interacts with a changing environment inside and outside the workplace. It applies the comprehensive Gender Organization System's framework and interpretive approach with life story interview method to identify constellations of factors that influence women's work-family behaviors and attitudes over time. The careful analysis of individual interviews with 24 Korean and 39 Japanese women underscores that we must first understand the specific contexts individuals deal with in localized settings and explore women's personal interpretations of broad concepts to advance the increasingly broad theories in the gender and work literature. The findings suggest that dynamics and conditions at the work group level, and particularly the role of immediate supervisors, are of higher significance than the general organizational or socio-institutional context. Show less
This thesis examines the practice and effects of the Chinese Communist Party’s religious and minority policies in Xinjiang on the eve of the wholesale repression of Islam and Uyghur culture after... Show moreThis thesis examines the practice and effects of the Chinese Communist Party’s religious and minority policies in Xinjiang on the eve of the wholesale repression of Islam and Uyghur culture after 2016. Based on government papers and speeches, publications and communications by the China Islamic Association, as well as fieldwork in Xinjiang itself and among the Uyghur diaspora in Europe between 2013 and 2018, this thesis specifically looks at the shift in the Chinese Communist Party approach to Islam in the context of the “Xinjiang problem”. State restrictions on Uyghur religious life and the state’s apprehensions of Islam as a vessel and cause of Uyghur unrest already existed since the 1990s. The policies of repression and control in Xinjiang have been addressed by several studies, showing that they fueled the use of Islam as an anti-Chinese symbol of resistance. But there was also a state-backed positive policy on Islam, which sought to bind religious communities more firmly to the Party-state, using Islamic scripture and Islamic authority figures to stimulate cultural and political loyalty among Muslims. This thesis looks at this “functionalization” of Islam by the Chinese state to understand what exactly changed in the CCP’s approach in the 2010s, why it changed, and whether the new policies in Xinjiang constituted a deeper shift in the Party’s dealing with religion. Show less
Egypt became a province of the Persian or Achaemenid Empire in 526 BC. In the decades thereafter, some inhabitants of the Delta and Nile Valley rebelled against their Persian overlords. Though... Show moreEgypt became a province of the Persian or Achaemenid Empire in 526 BC. In the decades thereafter, some inhabitants of the Delta and Nile Valley rebelled against their Persian overlords. Though these rebellions are well known, they have been little studied. The present thesis provides an in-depth study of the first two rebellions of Persian-Period Egypt: the rebellion that began in ca. 521 BC, and which may have lasted until 519/18 BC, and the rebellion that began in ca. 487/86 BC, and which may have lasted until 485/84 BC. Show less
This dissertation focuses on the creation of loyalty networks in the Mongol Empire and its successor states during the 13th and 14th centuries. It uses the framework of ‘categories of loyalty’ to... Show moreThis dissertation focuses on the creation of loyalty networks in the Mongol Empire and its successor states during the 13th and 14th centuries. It uses the framework of ‘categories of loyalty’ to examine how political actors made loyalty decisions. These categories can be broadly divided into two types: ideal loyalties and loyalties of self-interest. This work shows how these loyalties interacted, and how people explained their decisions, as well as how contemporary historians framed these actions. Show less
This dissertation deals with the legitimacy of Muslim women as Islamic scholars (ulama) and the right ascribed to them by society to interpret religious texts and issue fatwas. The study is... Show moreThis dissertation deals with the legitimacy of Muslim women as Islamic scholars (ulama) and the right ascribed to them by society to interpret religious texts and issue fatwas. The study is therefore concerned with the concept of religious authority and how this is modulated through gender. Using a combined anthropological, religious studies, and gender lens, it examines how and why women issue fatwas in different spaces of interaction including women’s branches of Islamic organizations and institutions, local communities, and women’s magazines. The main argument of this dissertation is that, both at the grassroots and in the public sphere, Muslim women in Indonesia play an increasingly influential role as ulama. Although their role is not often recognized by men, once we privilege the perspective of women a completely different picture emerges, one in which women are granted religious authority that turns out to be as strong as that of male ulama in issuing fatwas. Their authority is, on the one hand, a community-based authority contingent on local concerns and networks of knowledge. Yet on the other hand these women also contribute to a larger effort, namely the creation of a national network of Indonesian female ulama. Show less
This dissertation examines the continued, yet hitherto overlooked, engagement of the Greek community in Egypt from the period after the en masse departure of most of its members (1962), until the... Show moreThis dissertation examines the continued, yet hitherto overlooked, engagement of the Greek community in Egypt from the period after the en masse departure of most of its members (1962), until the implementation of the infitāh policies in 1976 by Anwar Sadat. Beyond Departure: The Greeks in Egypt, 1962-1976 explores the Greeks’ multiple personal, local and institutional histories that make up the Greek presence in history after 1962. It reveales the diversity of Greek experiences based on geographical, socioeconomic and individual context. It analyzes the motivations and strategies they employed to respond to the economic and social changes in Egyptian society, such as the end of the Capitulations, WWI and WWII, the formation of the post-colonial state, and the 1961 Nationalization laws, among others, and the relations these events formed between Egyptian nationals and non nationals and the Egyptian state. It also explores how Greeks negotiated their presence, identity and feelings of belonging, in mind and practice, as a diaspora with a transnational agency. Show less
This dissertation investigates the arts of the book in the Abū’l-Khairid dynasty. Often and inaccurately called Shībānid, the Abū’l-Khairids occupied what would become Uzbekistan and surrounding... Show moreThis dissertation investigates the arts of the book in the Abū’l-Khairid dynasty. Often and inaccurately called Shībānid, the Abū’l-Khairids occupied what would become Uzbekistan and surrounding territories across the sixteenth century. It focuses on specific illustrated works of battles and biographies composed in Persian and Turkish; the manuscripts encompass Shāhnāma productions and other works of epic poetry and dynastic history. The political and artistic strength of the Abū’l-Khairids was short-lived, but significant. Their leaders exchanged embassies with the Ottomans in Turkey and Mughals in India, and sparred with the Safavids in Iran. Although the official dates of the Abū’l-Khairid dynasty span 1500–1599, the examination extends the margins by two decades on either side. The focus is on the copyists and illustrators who contributed to the book creations, even if they worked in other artistic centers and political regions at other times.These manuscripts, and the scribes and painters contributing to them, fostered extended cultural exchanges between khans in Central Asia and their regional counterparts: Safavid shahs, Ottoman sultans, and Mughal emperors. These interactions were not confined to high echelons, however, and the study also traces the migrations of artistic talent across courts and commercial hubs during periods of dynastic rivalry and economic strain. Ambassadors, pilgrims, merchants, scholars, and artisans transported the objects. In the analysis, art is not separate from political, religious, economic, or intellectual matters but synthesizes art, history, geography, politics, economics, the movement of manuscripts, and the social relationships of the individuals engaged in their manufacture and transit. Show less
This book discusses the dynamic intersection of three bodies of law; adat, Aceh Shari’a and national penal law, and the institutions applying them. It focuses on how these address public morality... Show moreThis book discusses the dynamic intersection of three bodies of law; adat, Aceh Shari’a and national penal law, and the institutions applying them. It focuses on how these address public morality and criminal offences of a sexual nature as they play out in the Gayonese community of Central Aceh dan Bener Meriah districts, Indonesia.The author argues that these three legal systems have complemented and become alternatives to one another. The state, non-state legal actors and adat officials observe certain limits of each legal system and shop the forums available or apply legal differentiation. Among the actors involved, the police is the most influential in directing the use of the three legal systems. They decide which legal system suited best for the victims’, offenders’ and their own interest and they are the bridge between legal systems in the pluralism of penal law in Aceh. These legal developments in Gayo suggest that state recognition of non-state law (adat law) as part of the state legal system may give a high degree of autonomy to adat institutions. This goes against the frequent claim that recognition of adat always leads to more control by the state. Show less
This thesis investigates the formation of the Japanese nation-state from the angle of children’s literature. On the one hand, it elucidates how premodern warrior legends were canonized and adapted... Show moreThis thesis investigates the formation of the Japanese nation-state from the angle of children’s literature. On the one hand, it elucidates how premodern warrior legends were canonized and adapted in children’s literature and textbooks of the Meiji (1686-1912) and Taishō (1912-1926) period to shape the dispositions of young citizens according to various modern ideals. On the other hand, it analyses the role of children’s literature in Japan’s transition to modernity and the identity-formation of the adults involved. This thesis challenges the idea that ‘books for children’ did not exist before the Meiji period by placing the material within the contemporary context. Focusing on the work of the author Iwaya Sazanami (1870-1933), it consequently re-assesses the development of modern children’s literature in Japan through the lens of Yuri Lotman’s theory on cultural memory. The re-appropriation of warrior legends in a modern literary genre for young citizens contributed to the coherence of culture during Japan’s transition to modernity. The new genre moreover signified Japan’s status as a modern society that separates the sphere of childhood from adulthood, thereby providing the latter with a sense of Selfhood and the right to guide both real and metaphorical children in their development. Show less
This dissertation analyzes the changing discourses of Turkish nationalism between 1950s-1980 through the reproduction of political myths in nationalist action/adventure films with historical... Show moreThis dissertation analyzes the changing discourses of Turkish nationalism between 1950s-1980 through the reproduction of political myths in nationalist action/adventure films with historical settings. How myths narrate the nation’s spatial, ancestral, temporal roots, present situation, future, and mission is examined in seventy-one films that recreate the past within the frameworks of different historical-political contexts. The central question is: How does the depiction of the past change through time with the increasing polarizations hence nationalist militancy in the country? With a close reading in combination with film analysis, the depictions of the ideal representative of the Turkish nation, the national leader, warrior, enemies, friends, women, children, the national space, religion, and national mission are revealed. Show less
This thesis examines how innovation is practiced, imagined, mobilized, and reinterpreted by China’s local developers and its subjects. The Chinese innovation movement is not the same as the ... Show moreThis thesis examines how innovation is practiced, imagined, mobilized, and reinterpreted by China’s local developers and its subjects. The Chinese innovation movement is not the same as the “disruptive innovation” of recent years mainly driven by digital technology in the European and North American contexts. The state plays a very salient role in innovation, investing in the social and economic system to provide a constant demand for innovation to unleash the dynamism of development.The aim of this thesis is to contribute to the understanding of the state’s role in socio-economic transformation and its governance model in innovation activities. This thesis discusses the state-market-society relationship not merely from an institutionalist perspective that focuses on the interplay between the state, the market, and society. I discovered that the state creates a range of government institutions to regulate and shape society. Further, in recent years the local state has been an important producer of the emergence of China’s new civil society that drives innovation and entrepreneurship as ways to enhance social mobility. Show less
The late 1990s saw the emergence on the Chinese poetry scene of a phenomenon called “Poetry of the Nineties” (九十年代诗歌). This happened before the decade in question had reached its end. Different... Show moreThe late 1990s saw the emergence on the Chinese poetry scene of a phenomenon called “Poetry of the Nineties” (九十年代诗歌). This happened before the decade in question had reached its end. Different from what one might expect, the expression does not denote a simple calendar chronology – as in poetry written in the 1990s – but instead points to a literary-critical category, and more specifically to a particular poetics and a network of associated authors and critics. This discrepancy of calendar chronology and literary criticism offers a point of entry into a pivotal moment in critical discourse on contemporary Chinese poetry. Pivotal as it may be, this moment has remained underresearched to date, especially as regards its history, which goes back to the 1980s, and as regards its consequences, which continue to affect scholarship today. The present study addresses this blind spot by asking: What does “Poetry of the Nineties” signify, to whom, and to what effect? It engages with this question by investigating how poetry written in the 1990s is represented in 21st-century Chinese scholarship, and how this representation can be explained. Show less
This dissertation studies the construction of Chinese nationalism by the Chinese government and media companies through mass communication of government-staged and abrupt events in the reform era... Show moreThis dissertation studies the construction of Chinese nationalism by the Chinese government and media companies through mass communication of government-staged and abrupt events in the reform era between 2008 and 2012. It examines how Chinese audiences express online nationalist sentiments, representing whether the communication of media events meets the social demands established by “dream discourses.” Using mixed qualitative and quantitative methods, it focuses on two case studies: the 2008 Beijing Olympics and the 2012 Diaoyu (Senkaku) Islands incident. The dissertation finds that these mass media events play a significant role in shaping Chinese state nationalism and popular nationalism. The related mass communication helps the Chinese government increase or, at least, maintain its legitimacy through various strategies. The findings of this dissertation also show that as Chinese audiences have increasingly voiced themselves in the information age, the government will keep treating the robust, uneasy entanglement of nationalism, globalization, and digital media more cautiously for its social development and stability. Show less
De primaire focus van dit proefschrift is het onderzoeken van de politieke ideeën van BG Tilak (1856-1920), de congres-extremistische leider van de Indiase nationalistische beweging en, in het... Show moreDe primaire focus van dit proefschrift is het onderzoeken van de politieke ideeën van BG Tilak (1856-1920), de congres-extremistische leider van de Indiase nationalistische beweging en, in het proces, de politieke en intellectuele geschiedenis van Maharashtra en India te reconstrueren tijdens de late 19e en begin 20e eeuw. Deze dissertatie daagt de oudere stijlfiguur uit die Tilak binnen de reikwijdte van de meerderheid van de hindoe-nationalistische politiek plaatst. Het plaatst zijn sociale conservatisme in de heersende sociale overtuigingen van en liturgische lezingen aangeboden door de laat 19e-eeuwse Marathi openbare intellectuelen. De belangrijkste agenda van Tilak was de creatie van een gecollectiviseerd en geradicaliseerd hindoe-zelf, geponeerd tegen het Britse kolonialisme. Zijn creatieve versmelting van moderne westerse historische exegese met Sanskriet kennissystemen in het pleiten voor hoge oudheid voor de Arische beschaving worden onderzocht. Zijn commentaar op de Bhagavad Gītā bood een infusie van ethische principes in massaal politiek activisme. Tilak slaagde erin om provinciale parochialisme ten opzichte van pan-nationale identiteiten te verminderen. Ten slotte stelt dit proefschrift dat het nationalistische ideaal van Tilak beperkt was tot Svarājya of Zelfbeschikking voor India binnen het Britse Gemenebest. Show less
Within the framework of a larger debate on literary history and censorship studies, this research delves deeper into the role of literature in narrating Indonesia’s bleakest pages of history,... Show moreWithin the framework of a larger debate on literary history and censorship studies, this research delves deeper into the role of literature in narrating Indonesia’s bleakest pages of history, namely the events of 1965-66 and the mass killings that followed. The historical legacy of the events was a matter of grave contention within Indonesia and to speak directly and write with honesty about them could become fraught with danger. Throughout most of the 1970s, creative literature in Indonesia was almost totally silent on the background and meaning of the killings of 1965-66, the very specific topic that did not collocate with the values of the authoritarian New Order regime. The aftermath in the lives of individuals who witnessed this tragedy was also skipped over in Indonesian literature. In addition, the traumatic nature of the experience seemed to have been expunged from the memories of witnesses and inhibited a wider group of people from talking. However, against all odds, a few literary authors spoke up and openly addressed this theme in their novels. They were even sympathetic in portraying the victims even though the regime was at the height of its power and exerting maximum social and political control through rampant censorship. In this regard, this dissertation addresses the broader question about what this case of literary production tells us about the nature of censorship under the New Order. Show less
Between 1960 and 1983 the Dutch economist Dr. Albert Winsemius (1910-1996) was the most influential economic adviser to the government of Singapore and one of the leading architects of Singapore’s... Show moreBetween 1960 and 1983 the Dutch economist Dr. Albert Winsemius (1910-1996) was the most influential economic adviser to the government of Singapore and one of the leading architects of Singapore’s highly successful development model. Winsemius' beliefs and recommendations chimed with the views of Singapore’s first-generation postcolonial political leaders and quickly grew in popular appeal once they started yielding impressive economic results. Winsemius’ uncompromising hostility to communism, and at the same time his sympathy toward moderate trade unionism, were of particular importance here.This research identifies strategies and policies that contributed to Singapore's development, and that can be traced to Albert Winsemius as a historical principal. It concludes that in essence, many of these successful strategies and policies were based on Winsemius’ experiences in his earlier life and career: the economic reconstruction in the Netherlands in the years after World War Two, in which he played a key role, his empathy toward the United States and the American way of life, his contacts with other right-wing governments, and his involvement during the Cold War in the production of arms. Show less
This doctoral dissertation questions the validity of the following two universally accepted and often repeated convictions by scholars of Turkish studies: Turkey has been an indispensable ally of... Show moreThis doctoral dissertation questions the validity of the following two universally accepted and often repeated convictions by scholars of Turkish studies: Turkey has been an indispensable ally of the United States ever since its North Atlantic Treaty Organization (NATO) membership in 1952, and the Turkish Republic's national security discourse has always been an obstacle to solving fundamental political and societal issues. The main problem with these two convictions is that they have not been read together, which has resulted in the omission of the significant relationship between them. This research works on the following assumption: The transformation of the military in Turkey, on the axis of the US-centered Cold War national security ideology, and the institutional and political consequences of this process are not uniquely Turkish. This dissertation argues that the Turkish Republic has gradually transformed into a national security state during the Cold War era. The second aim of this dissertation is to explore if Turkey, as a distinct case study, offers a new understanding of a post-Cold War security state. From this framework, the dissertation aims to fill this fundamental scholarship gap on the regime and military-related studies in Turkey. Show less
This thesis argues that the age of steam and print—more specifically, increased access to the steamship, railway, printing press, and telegraph—played a crucial role in the extended dynamic... Show moreThis thesis argues that the age of steam and print—more specifically, increased access to the steamship, railway, printing press, and telegraph—played a crucial role in the extended dynamic challenges of the ideas of the Caliphate, Wahhabism and Mahdism vis-à-vis each other. It aims to illustrate how these three concepts took on global dimensions by spilling over Ottoman borders and how they affected the Ottoman centre’s reactions to these developments after the revolution in communications and transportation in the second half of the nineteenth century. Ideas about the Caliphate, Wahhabism and Mahdism had already existed for a long time. However, their spheres of influence had remained limited to a certain area and timeframe, not attaining a global scope until the advent of the new age. The centuries-old Islamic concept of the Caliphate assumed a new global dimension under the banner of Pan-Islamism, and the Ottoman Caliphate claimed spiritual sovereignty over all of the multinational Muslim communities that lived under the control of various authorities, including the British, Dutch, Russian, and French empires. Wahhabism, as the ideology of a doctrine-oriented movement that came into being in the previous century but had remained local, spread all around the world in this new era and thus became a global concern for state rulers. Likewise, the Mahdi creed had existed throughout Islamic history but it became a widespread ideology in the case of the Sudanese Mahdi movement, garnering attention in distant lands and drawing in many Muslims in a short period of time. Show less
By the eleventh century, communities of religious practitioners in China had developed a theory and practice of self-cultivation that combined elements from the so-called Three Teachings: Daoism,... Show moreBy the eleventh century, communities of religious practitioners in China had developed a theory and practice of self-cultivation that combined elements from the so-called Three Teachings: Daoism, Confucianism, and Buddhism. Since their doctrines make abundant use of alchemical metaphors, they have become known as masters of “inner alchemy,” an umbrella term that covers a variety of lineages. By the seventeenth century, one of these masters, Wu Shouyang (1574–after 1641), synthesized what he thought to be the best elements from the various lineages of inner alchemy and combined them with elements from Buddhism and Confucianism. By the late nineteenth century, his writings had become best-sellers in the genre and his interpretation of inner alchemy became representative of the standard account of this tradition. This study aims to accomplish two things. First, it provides a thorough presentation of Wu Shouyang’s life and works, filling a gap in the scholarship on this important figure. Second, it aims to use Wu’s writings to answer some fundamental questions about the standard account of inner alchemy as it developed in late imperial China. Show less
This dissertation examines the dynamics of memory of violence in present-day society, by zooming in to memory of the anti-communist violence in Indonesia in 1965. The problem starts with the... Show moreThis dissertation examines the dynamics of memory of violence in present-day society, by zooming in to memory of the anti-communist violence in Indonesia in 1965. The problem starts with the contrasting narrative about this particular event. On the one hand, the national narrative by the state commemorates the death of six generals and one low rank army officer during the September 30th Movement or Gerakan 30 September 1965/ G30S. The military accused the Indonesian Communist Party or Partai Komunis Indonesia/ PKI as the mastermind behind the movement. The movement was followed by a regime shift from Sukarno to Suharto in 1966. On the other hand, this new regime initiated a nation-wide purge against communists, leftists, and their affiliates in 1965-66 and in 1968 in some parts of East Java. This violent bloodbath continued to be excluded from Indonesia’s national historiography until today. They became the counter-narrative.This dissertation goes beyond this binary approach of state versus counter narrative. Through a case study in rural area of Donomulyo district in East Java, this research discovered that memories of violence are multi-layered. They are not exclusively determined by the repressive memory project of the state, but are actually embedded in social relations and local context where the violence occurred. Moreover, this case study shows that memories of violence did not diminish over time, not even under state repression. Narratives of violence travel within communities through stories of places, or sites of memory, and also through family narratives. Show less
