This study explores the process of identity creation in the Caribbean archipelagic space by examining the last five centuries of Grenada’s layered history through detailing and analyzing the major... Show moreThis study explores the process of identity creation in the Caribbean archipelagic space by examining the last five centuries of Grenada’s layered history through detailing and analyzing the major human-environment interactions that have transformed its landscape, particularly following the invasion of Europeans since the 17th century and the establishment of plantation agriculture and slavery (utilizing enslaved Africans and their descendants), village settlements and subsistence agriculture, and much later tourism. It will analyze its landscape transformations by examining land use and settlement patterns of its human occupants from the Indigenous Kali’nago to its current inhabitants via the concept of creolization. Centuries of interactions between and among these various groups of people and the Grenadian environment have created a landscape best described as a palimpsest where layer upon layer of interactions intertwine, overwrite and blend with each other through time. Yet leaving glimpses or blurred pictures of impacts in various and discernable ways, thus creating a long-term biography of this islandscape. By examining the Grenadian palimpsest and analyzing the concept of landscape identity through historical representations and memory-traces embedded in the Creole cultural landscape this study explores the relationship between people and the landscape over time. Show less
The aim of this research is the systematic analysis of the wisdom coined by Nahua people of Mexico, based on the historical sources and archaeological evidence, but also in the knowledge developed... Show moreThe aim of this research is the systematic analysis of the wisdom coined by Nahua people of Mexico, based on the historical sources and archaeological evidence, but also in the knowledge developed by contemporary indigenous communities and the contributions of indigenous scholars. The hypothesis of this research pretends to demonstrate, how the cognitive structures embedded in indigenous languages are useful in the development of an intercultural epistemology.The academic relevance of this research not only lies in the fact that address rigorous and systematically an issue –indigenous philosophies-which faces lack of acknowledgment, which is not a minor issue; but also because this effort to analyse Nahuatl philosophy is useful to provide alternatives to understand the world based on a different ontology. The development of an intercultural philosophy will be useful to face and solve some misunderstandings caused by cultural colonization. Show less
Beginning in 1992 when the category of world heritage cultural landscapes was adopted by the World Heritage Committee, scholarly debates have ensued on how they could best be managed. One approach... Show moreBeginning in 1992 when the category of world heritage cultural landscapes was adopted by the World Heritage Committee, scholarly debates have ensued on how they could best be managed. One approach, which appears to have gained significance over the past two decades or so, is to consider the use of traditional conservation practices and the involvement of local indigenous communities in the management of world heritage cultural landscapes. To examine the efficacy of the approach, this book explores the concept of indigenous communities, the nature of the traditional conservation practices in the Matobo Hills Cultural World Heritage Landscape in which the study was conducted as well as the management history of the area. Based on the perspectives of the indigenous people of the Matobo Hills, this study examines the extent to which traditional conservation practices and their involvement can be germane in the management of World Heritage Cultural Landscapes. Show less
