Prior to the abolishing of Apartheid rule in 1994 several major South African white writers wrote a novel set on a South African farm. Likewise, in the decades that preceded the institutionalising... Show morePrior to the abolishing of Apartheid rule in 1994 several major South African white writers wrote a novel set on a South African farm. Likewise, in the decades that preceded the institutionalising of Apartheid, several farm novels were published, but with an entirely different message. In Unheimlich moederland insights from several disciplines are used to show how major changes in social-economic relations, land rights and the construction of cultural identity in and between these two periods were reflected on farms and in farm novels. Das Unheimliche (The Uncanny) – those things within ones own realm that are strange and therefore frightening – , a concept coming from Freud, but also used by structuralists and cultural critics, proofs to be capable to explain certain effects of (post-)colonalism and interculturality. Uncanny for instance, were the rising dead or venging powers of nature that in late 20th century farm novels undermined white hegemony. Death is a plural metaphor: in a literary as well as in a social context, it refers to transgressing boundaries, change and chaos but also to land rights and patrimonie and from there to the establishing of spatial and identifying boundaries. In text as in real life, the structure of a rite de passage (separation, liminality, reintegration) is being used to link death to life, and thus to control it. Show less
Negotiating Life analyzes the funerals of the Garo, a matrilineal hill society of the Indian State of Meghalaya. Garo funerals serve to dispose of the corpse, and to guide the soul of the deceased... Show moreNegotiating Life analyzes the funerals of the Garo, a matrilineal hill society of the Indian State of Meghalaya. Garo funerals serve to dispose of the corpse, and to guide the soul of the deceased to the afterworld. In addition, the rituals allow for the reorganization of social relationships among people and their Houses. Mortuary rituals are instrumental in the transformation of the dead from social persons into anonymous ancestors. Particularly in the latter sense, the dead are a source of authority and prestige, and play an important role in structuring social relationships among people. The author argues that Garo mortuary rituals derive much of their significance from the transfer of gifts between representatives of the deceased and the people who attend a mortuary ritual. The kind of gifts that can be offered depend on the relationship that people trace to the deceased. The acceptance and rejection of these gifts is decided in processes of negotiation. Consequently, gift exchange plays an important role in defining and (re)constructing social relationships. It is shown that people's participation in rituals of death is of structural importance to Garo society and allows them to reconstruct life in the context of death. Show less
