This edited volume focuses on mobile phone use in specific African communities, namely those that have a long history of mobility and are regarded as marginal in the national economic, social and... Show moreThis edited volume focuses on mobile phone use in specific African communities, namely those that have a long history of mobility and are regarded as marginal in the national economic, social and/or political context. It was in such regions that the most intensive dynamics were expected to be seen following the introduction of the mobile phone. Contributions: Introduction: mobile margins and the dynamics of communication (Mirjam de Bruijn, Inge Brinkman and Francis Nyamnjoh); Mobilit‚ et moyens de communication au Gu‚ra (Chad) (Djimet Seli); La connexion des marges: marginalit‚ politique et technologie de d‚senclavement en Basse Casamance (Sud du S‚n‚gal) (Fatima Diallo); 'Angola my country, Cape Town my home': a young migrant's journey of social becoming and belonging (Imke Gooskens); Transnational migration and marginality: Nigerian migrants in anglophone Cameroon (Tangie Nsoh Fonchingong); Les femmes hadjaraye du Gu‚ra … l'‚cole de l'alphab‚tisation (Khalil Alio); From foot messengers to cell phones: communication in Kom, Cameroon, c. 1916-1998 (Walter Gam Nkwi); Grandeur ou misŠres des cabines t‚l‚phoniques priv‚es et publiques au Mali (Naffet Ke‹ta); Informationandcommunication technology and its impact on transnational migration: the case of Senegalese boat migrants (Henrietta Nyamnjoh); Identities of place: mobile naming practices and social landscapes in Sudan (Siri Lamoureux). [ASC Leiden abstract] Show less
With a focus on Cameroonian migrants from Pinyin and Mankon who are currently living in Cape Town and the Netherlands, this volume examines the workings of the social fabric of mobile communities.... Show moreWith a focus on Cameroonian migrants from Pinyin and Mankon who are currently living in Cape Town and the Netherlands, this volume examines the workings of the social fabric of mobile communities. It sheds light on how these communities are crafting lives for themselves in the host country and simultaneously linking up with the home country thanks to advances in Information and Communication Technologies (ICTs) and road and air transport. ICTs and mobilities have complemented social relational interaction and provide migrants today with opportunities to partake in cultural practices that express their Pinyin-ness and Mankon-ness. Pinyin and Mankon migrants are still as rooted in the past as they are in the present. They were born into a community with its own sense of home, moral ethos and cultural pride but live in a context of accelerated ICTs and mobility that is fast changing the way they live their lives. Show less
Physical mobility of people from place to place as individuals or as groups is essentially horizontal, potentially limitless, and generally motivated by the desire and ambition to take advantage... Show morePhysical mobility of people from place to place as individuals or as groups is essentially horizontal, potentially limitless, and generally motivated by the desire and ambition to take advantage of new opportunities for self or group advancement. This mobility is the basis of Grasslanders' communities in Anglophone Cameroon and beyond. In this study of Kom, the second largest kingdom in the Bamenda Grasslands, life histories and rich archival files enlighten the history of mobility in relation to the development of communication technologies. Between 1928, when the St. Anthony's Primary School, Njinikom, Kom was opened and 1998, when the road linking Kom and Bamenda was tarred, the number of people travelling out of Kom and back steadily increased. This spatial mobility was greatly facilitated and accelerated by 'modern' transportation and communication technologies like the roads and vehicles. Such persons were usually among those whose horizons had been widened by other modern agencies of change like the schools and churches which are themselves considered as technologies in this study. Kfaang, a notion of newness, has become the core to understand the flexible identity of Kom people and their appropriation of technologies in their notions of being Kom and a Kom community that transgress international borders. Show less
Based on rich and wide-ranging data, the thesis describes the sensitive issue of the contemporary emancipation trajectories of agro-pastoralist Fulbe in Central Mali. It explores how people are... Show moreBased on rich and wide-ranging data, the thesis describes the sensitive issue of the contemporary emancipation trajectories of agro-pastoralist Fulbe in Central Mali. It explores how people are currently dealing with hierarchies they inherited from past master-slave relations and focuses on the relational dynamics between members of a network of migrants. The importance of mobility to identity is explored by analyzing the tensions that exist among migrants to reproduce or change hierarchical relations in post-slavery societies. Show less
This Masters thesis is the winner of the ASC's Africa Thesis Award 2008. It deals with changing family relations in African society in the context of intercontinental mobility. Based on many... Show moreThis Masters thesis is the winner of the ASC's Africa Thesis Award 2008. It deals with changing family relations in African society in the context of intercontinental mobility. Based on many stories of migrants in both Mali and the Netherlands, the book reveals some of the negative sides of close family relations and the resulting everyday dilemmas for migrants. In doing so, the concept of family as used in social sciences is criticised, stressing the dynamics of global family practices and an upcoming individualism in Africa. Janneke Barten graduated in International Development Studies at Wageningen University in 2008. She is currently working at IDA Foundation, a non-profit organisation selling medicines in developing countries. Show less