Masquerades form an important part of indigenous African religions, and headpieces of masks are found all over the world as an iconic African art form. Contrary to expectation, however, the... Show moreMasquerades form an important part of indigenous African religions, and headpieces of masks are found all over the world as an iconic African art form. Contrary to expectation, however, the geographical distribution of masking is very restricted, occurring only in three areas of the continent, mainly situated in the forested zones. I explain this peculiar distribution by tracing the ecological and historical parameters of the societies that harbor mask rituals. The main ecological factors are the absence of cattle and the type of horticulture, while a crucial historical element is the long history of slave raiding and trading to which the continent has been subjected. These factors have led to societies in which both gender and local power arrangements show a marked indeterminacy, operating as internal arenas between men and women, and between different groups of men. Crucial in the explanation of masquerades is the fact that masking is completely absent from societies that practice cattle husbandry with the Bos indicus species (zebu). Since sleeping sickness prohibits cattle husbandry, wherever the tsetse fly thrives, masks appear. Show less
Contrary to popular perceptions of North Korea as a hermit kingdom, its capital city used to be a hotspot for international travel. During the Cold War an eclectic mix of politicians, soldiers,... Show moreContrary to popular perceptions of North Korea as a hermit kingdom, its capital city used to be a hotspot for international travel. During the Cold War an eclectic mix of politicians, soldiers, journalists, and students travelled to Pyongyang for conferences, meetings, and training courses. Of particular importance was the stream of African visitors to North Korea, a largely overlooked but nonetheless important phenomenon in the history of the Global South. The connections that were forged between Africans and North Koreans were part of a larger framework of Afro-Asian cooperation that sought to change the global order. Show less
This book starts with Vansina, who holds that old cultural traditions in Africa have been destroyed, but that new ones are emerging. With Prah, the study argues that a key role is played by... Show moreThis book starts with Vansina, who holds that old cultural traditions in Africa have been destroyed, but that new ones are emerging. With Prah, the study argues that a key role is played by education, which has to be based on African languages and values. Using a new quantitative comparative analysis, the study shows that maintaining former colonial languages as medium of instruction will become impossible to sustain. Over the next decade, some African countries will have to transition to African languages. The issue of language choice has vexed researchers and policymakers. The study shows how all over the world, designed languages serve speakers of several discerned languages. This solution could also be used in Africa, as demonstrated through six brief case studies. African languages in education will bolster the new, decolonised cultural traditions already taking shape on the continent. Show less
Trove opens possibilities for collaborative, transnational and comparative research from scholars in the Global South, who often work with limited financial resources. Indeed, Trove has been... Show moreTrove opens possibilities for collaborative, transnational and comparative research from scholars in the Global South, who often work with limited financial resources. Indeed, Trove has been indispensable for the South African-based historians in the International Studies Group, who would otherwise face difficulties accessing Australian primary sources. It also enables Australian perspectives to be incorporated into African histories, fostering the emergence of new historical insights. However, mass digitisation has the potential to create an unevenness in transnational history by privileging certain connections, particularly between British settler colonies. These reflections will offer crucial perspectives from a network of early career historians outside Australia. Show less
With a fast-growing population, massive ongoing urbanisation and constant innovations across the continent, Africa looks poised to leapfrog other emerging markets over the next few decades in terms... Show moreWith a fast-growing population, massive ongoing urbanisation and constant innovations across the continent, Africa looks poised to leapfrog other emerging markets over the next few decades in terms of economic development. This hopefully will lead to constructive flows from the private sector that support overall financial dynamics and help governments to fulfil their obligations, encourage corporations to act responsibly and in a spirit of the Sustainable Development Goals, and inspire all economic players to promote “inclusive development for all” (UN, 2015). The impact of Covid-19 will be considerable, though, with potentially material consequences for health and economic growth. In the long run, the pandemic could strengthen the role of the state in Africa. Professor Ton Dietz was invited to write this paper for NN Investment Partners. Show less
Kate, L. ten; Braam, A.W.; Dijk, R.A. van; Ravesteyn, J. van; Bergmans, F. 2020
The current study focuses on care for West African Victims of human trafficking (VHTs) in The Netherlands and addresses the question of how (1) social and legal professionals and (2) religious... Show moreThe current study focuses on care for West African Victims of human trafficking (VHTs) in The Netherlands and addresses the question of how (1) social and legal professionals and (2) religious leaders of African-led migrant (Pentecostal) churches perceive their relationship with these VHTs. Thematic analyses of qualitative interviews (N = 21) revealed that both groups share the perception that VHTs are vulnerable, especially in view of so-called voodoo spells. Social and legal professionals noticed that West African VHTs prototypically appear as ‘demanding’ in a rather pro-active manner. Religious leaders on the other hand indicated that the VHTs feel at ease in the church in a more adaptive sense and may find ways of changing their lives after experiencing the Pentecostal “deliverance” ritual. Show less
Background Caesarean section (C-section) rates are often low among the poor and very high among the better-off in low- and middle-income countries. We examined to what extent these differences are... Show moreBackground Caesarean section (C-section) rates are often low among the poor and very high among the better-off in low- and middle-income countries. We examined to what extent these differences are explained by medical need in an African context. Methods We analyzed electronic records of 12,209 women who gave birth in a teaching hospital in Kenya in 2014. C-section rates were calculated by socioeconomic position (SEP), using maternal occupation (professional, small business, housewife, student) as indicator. We assessed if women had documented clinical indications according to hospital guidelines and if socioeconomic differences in C-section rates were explained by indication. Results Indication for C-section according to hospital guidelines was more prevalent among professionals than housewives (16% vs. 9% of all births). The C-section rate was also higher among professionals than housewives (21.1% vs. 15.8% [OR 1.43; 95%CI 1.23-1.65]). This C-section rate difference was largely explained by indication (4.7 of the 5.3 percentage point difference between professionals and housewives concerned indicated C-sections, often with previous C-section as indication). Repeat C-sections were near-universal (99%). 43% of primary C-sections had no documented indication. Over-use was somewhat higher among professionals than housewives (C-section rate among women without indication: 6.6 and 5.5% respectively), which partly explained socioeconomic differences in primary C-section rate. Conclusions Socioeconomic differences in C-section rates can be largely explained by unnecessary primary C-sections and higher supposed need due to previous C-section. Prevention of unnecessary primary C-sections and promoting safe trial of labor should be priorities in addressing C-section over-use and reducing inequalities. Tweetable abstract Unnecessary primary C-sections and ubiquitous repeat C-sections drive overall C-section rates and C-section inequalities. Show less
In Swahili poetry, praising God through blessings and salutations finds aesthetic expression in a plethora of genres, particularly mashairi, utendi and takhmis. In this article, I will draw... Show moreIn Swahili poetry, praising God through blessings and salutations finds aesthetic expression in a plethora of genres, particularly mashairi, utendi and takhmis. In this article, I will draw attention to a lesser-known rhymed poetic genre known as gungu “songs,” in shairi verse form, dating to the turn of the nineteenth century. Different from other well-known, fully devotional Swahili compositions such as Sayyid Aidarus’s Hamziyya or al-Būṣīrī’s Qasida Burda, the texts that will be analysed are a selected group of short devotional quatrains belonging to a vast manuscript that otherwise chiefly comprises war poetry as well as dance and wedding songs. While, on the one hand, the presence of devotional lyrics in this extensive poetry collection attests to the legitimacy of religious subject matter in popular lyric poems, the verses also offer an opportunity to reflect on literary prayer (dua) and its architecture, lyrical tone and imagery, in comparison with longer classical Swahili religious compositions, where dua is also interpolated. Is there a set of shared Swahili or Arabic formulas for naming, praying to and praising God that can be found in all of these genres? Can the Qur’an be considered as the sub-text the poets drew on in making their texts speak of the divine? A stylistic analysis, looking at patterns, formulaic dua and devotional speech acts of these yet-unedited short devotional lyrics, will provide the criteria by which I will compare excerpts from other Swahili poetic genres, inquiring how Islamic prayer is woven in between their lines. Show less
Smits J., Permanyer I., Wildeman J., Dietz A.J. 2020
In this paper, I seek to investigate the manifold relationships between traditional and contemporary, oral and written Swahili poetry—in the utendi and mashairi forms—and its recitation in terms of... Show moreIn this paper, I seek to investigate the manifold relationships between traditional and contemporary, oral and written Swahili poetry—in the utendi and mashairi forms—and its recitation in terms of the following considerations: how have advances in technology changed the production, transmission and reception of Swahili Islamic poetry? To what extent do writing and orality coexist in a recited text? What is the nature of performer identity formation within a “discourse network” of artists—the composer (mtungaji), reader (msomaji), and singer (mwimbaji)—who, in Goffman’s words, play “participation roles” and appropriate poetry belonging to other living poets or to their own (sometimes anonymous) ancestors? In an attempt to answer these questions, I provide examples of performers and their performative craft. Show less
