This book is based on Pedzisai Maedza's Master's thesis 'Theatre of testimony: An investigation in devising asylum', winner of the African Studies Centre, Leiden's 2014 African Thesis Award. This... Show moreThis book is based on Pedzisai Maedza's Master's thesis 'Theatre of testimony: An investigation in devising asylum', winner of the African Studies Centre, Leiden's 2014 African Thesis Award. This annual award for Master's students encourages student research and writing on Africa and promotes the study of African cultures and societies. The use of testimonies in performance is enjoying increased artistic and critical popularity and has a long and rich tradition on South African stages. Both internationally and locally, emerging and established playwrights working on migration and refugee issues are seeking to incorporate the testimony of asylum seekers into their work. This necessitates a critical reflection of the influences that shape and structure the staging of these testimonies. This study argues that increased migration and the growing number of asylum seekers arriving on South African shores, has motivated at times violent interaction between host communities and the newcomers. These incidents have inspired a distinct trend of testimonial performances around the concept of asylum. This study uses narrative analysis to read examples of contemporary theatre of testimony plays that examine this phenomenon. It examines how playwright positioning informs the structuring of asylum testimonies on stage, in addition to contextualizing the ethical and moral complexities the playwright’s positionality places on their practice. Through three case studies, the study interrogates how playwright positioning informs notions of authorship, authenticity, truth, theatricality and ethics. Furthermore, it investigates the challenges that speaking for ‘self’ and speaking for the ‘other’ place on testimonial playwrights. Show less
Marriage used to be widespread and common throughout Southern Africa. However, over the past decades marriage rates have substantially declined in the whole region. Marriage has changed from a... Show moreMarriage used to be widespread and common throughout Southern Africa. However, over the past decades marriage rates have substantially declined in the whole region. Marriage has changed from a universal rite of passage into a conspicuous celebration of middle class lifestyles. Bridewealth or lobola remains important and is supplemented by a plethora of new rituals and expenditures. Yet, despite marriage's recent turn towards exclusivity, the institution nevertheless continues to be an important frame of reference for most people. The contributions in this special issue explore reconfigurations of marriages and weddings in South Africa, Botswana and Namibia through the last decades. While there are numerous anthropological studies on marriage in Southern Africa for the period up to the 1980s, a remarkable paucity of studies has to be noted for the time since then. The ethnographic and comparative findings on Southern African weddings and marriages compiled in this special issue pick up an important anthropological legacy and stimulate future research and theorising. Show less
Hertog, T.N. den; Jong, M. de; Ham, A.J. van der; Hinton, D.; Reis, R. 2016
This thesis engages with the ongoing debate regarding how photographs can contribute to the writing of black South African history. In the field of South African visual history, a... Show more This thesis engages with the ongoing debate regarding how photographs can contribute to the writing of black South African history. In the field of South African visual history, a significant literature explores the “white gaze” that emanates from the administrative and missionary photographic archives of the colonial period. Comparatively fewer studies, however, have addressed how black South Africans pictured themselves, largely due to the presumption that black visual archives are scarce and difficult to access. This thesis draws upon previously unexplored photographic evidence from the mid twentieth century—intimate photographs found in black homes. I argue that these images constitute an alternative archive and original source of history. Such archives present a radically different perspective on black urban communities than that emanating from public photographic collections. Photographic portraiture translates how black South Africans wanted to be seen, according to their own conventions. To study everyday photographic practices is to reflect on the set of values, attitudes and ideas that influenced this exercise of self-representation. This thesis employs a variety of methods and approaches—photo elicitation, identifying patterns in poses and conventions, scrutinizing background details, and locating photographs in today’s landscape—to help unravel the historical relevance of seemingly mundane images. Show less
Current political negotiations in South Africa which explore the possibility of pre-1913 land claims and the recognition of Khoisan traditional authorities have spurred the growth of the "Khoisan... Show moreCurrent political negotiations in South Africa which explore the possibility of pre-1913 land claims and the recognition of Khoisan traditional authorities have spurred the growth of the "Khoisan revival": the phenomenon of people identifying as Khoisan and asserting indigenous rights. Based on fieldwork conducted in Cape Town in 2014 and 2015, this paper discusses the motivations and strategies of several Khoisan activists. After outlining the political context of the Khoisan revival, I show how activists make claims and demands through the use of popular imagery and a global indigenous rights discourse. While producing valuable insights, this "strategic essentialist" approach inadequately addresses motivations for claiming land. Based on a discussion of several case studies, I argue that claiming land functions not so much as a means of procuring physical or economic spaces, but as a way for activists to express grievances regarding coloured identity, history and healing. This symbolic interpretation prompts the reconceptualisation of land claims within the restitution paradigm and policy negotiations. Show less
