While many anthropologists have previously reflected on longitudinal ethnography — for example distinguishing between different categories of longitudinal research, including the ethnographic... Show moreWhile many anthropologists have previously reflected on longitudinal ethnography — for example distinguishing between different categories of longitudinal research, including the ethnographic revisit, either by the same or another researcher, diachronic research projects, involving continuous and sustained engagement over time, or so-called large-scale or multigenerational projects, among others — there has been little reflection on the way particular topics of research might impact on the longitudinal research process. In particular, we argue here that the stakes of longitudinal ethnographic research come to the fore particularly starkly in relation to studies of violence. More specifically, longitudinality potentially both enhances certain risks inherent to carrying out research on violence, while also offering unique opportunities for better understanding the phenomenon more reflexively. Show less
Religiously inspired violence is a global phenomenon and connects to transnational narratives, necessitating comparative analysis of socio-historical context and patterns of ideological... Show moreReligiously inspired violence is a global phenomenon and connects to transnational narratives, necessitating comparative analysis of socio-historical context and patterns of ideological mobilization. Northeast Africa hosts several radical-extremist and terrorist groups, mostly of Muslim persuasion, tuned in to these global narratives while connecting to local interests. Christian radicalism and violence also occur but are less ideologically consistent and less widespread. I examine key aspects of the current role and ideological self-positioning of Islamist radicalism in state contexts, comparing Somalia, affected by Islamist violence since the late 1990s, and Ethiopia, where Islam's mobilization followed a different path and where the state so far contained politicization and open radicalism of Muslim groups. A brief contrastive case from Nigeria is also provided. It is observed that Islam, while of course not ‘equaling’ violence, easily provides a militant political theology, frequently instrumentalized in conflicts and situations of (perceived) grievance, and via mimetic rivalry then becomes radically ideological. Securitized response patterns of state authorities toward militancy play a role in furthering violent radicalization. I follow a sociological-anthropological approach but also refer to key aspects of national-legal frameworks regarding state and religion, next to societal and political bases of Muslim militant mobilization for collective aims and self-presentation. Show less
This study examines the reasons why northern Burkina has been engulfed by endemic violence since the mid-2010s, in an effort to understand future evolutions and recommend coping and preventive... Show moreThis study examines the reasons why northern Burkina has been engulfed by endemic violence since the mid-2010s, in an effort to understand future evolutions and recommend coping and preventive action. The causes of the violence, the study asserts, are external to Burkina and are found in the contest between militant Salafism and the Western “War on Terror,” but the reasons why the conflicts have become entrenched are related to structural issues in Burkina’s internal geopolitics, political economy, and state formation.To demonstrate these claims, the study describes a “Conflict Zone” that emerged in northern Mali following the fall of the regime of Col. Kaddafi of Libya, and that extended into northern Burkina a few years later; it analyzes the internal geopolitics of the country and the peculiar position of the north and the east in relation to the center and the west – described as the twin pillars of the state; it contrasts the impacts of policies of national development under Sankarism in the 1980s and of the neoliberal orientations followed under Blaise Compaoré; it shows how these structures and histories played into tensions and conflicts in northern and eastern Burkina; and how, in turn, these issues made of the region a propitious ground for the extension of the Conflict Zone.The study ends with technical and political recommendations regarding, on the one hand, the revitalization of the regalian state (justice, security, administration), and, on the other hand, the framing of a new blueprint for society. These recommendations also take into account the fact that the Burkina conflicts are part of a Conflict Zone that has a transnational and international life of its own. Show less
The voices of orphans and other vulnerable children and young people and of their carers and professional development workers are documented and analysed to both criticise the inadequacies of... Show moreThe voices of orphans and other vulnerable children and young people and of their carers and professional development workers are documented and analysed to both criticise the inadequacies of current social development work and to create a new, alternative theory and practice of project management in Zimbabwe and southern Africa. This is the first extensive and intensive empirical study of Zimbabwean orphans and other vulnerable children and young people. Chronically poor children and their carers can be corrupted or silenced by management systems which fail to recognise their basic human needs. Resilience in the face of such adversity is celebrated by the dominant project management ideology and practice but is a major barrier to achieve genuine sustainable improvements in the lives of vulnerable children. We propose a new person-centred project management approach aimed at delivering comprehensive services for orphans, which explicitly recognises the needs of orphans and other poor children to be fully socially, politically and economically included within their communities and which avoids the reinforcement of power based inequalities and their unacceptable consequences. The moral bankruptcy of much social development work in Zimbabwe and elsewhere in Southern Africa is described and we delineate an alternative project management policy and practice. Show less
The pacification of a primordial, violent natural state of humankind by a social contract based on reciprocal exchange is a widespread preconception, from Thomas Hobbes and Enlightenment social... Show moreThe pacification of a primordial, violent natural state of humankind by a social contract based on reciprocal exchange is a widespread preconception, from Thomas Hobbes and Enlightenment social thought to Marcel Mauss and Claude Lévi-Strauss. In this contribution, the structure, historical backgrounds, and current roles of this assumption in several lines of research are analysed. Subsequently, it is argued that socioecological theories of conflict and cooperation can elegantly supplement Durkheimian approaches, and help to avoid a too dualistic, homo duplex view of culture. Show less
Between 1831 and 1872, the Dutch government recruited 3,000 Africans from the Gold Coast and Ashanti (Ghana) for service in the colonial army in the Netherlands East Indies. The majority of them... Show moreBetween 1831 and 1872, the Dutch government recruited 3,000 Africans from the Gold Coast and Ashanti (Ghana) for service in the colonial army in the Netherlands East Indies. The majority of them were ex-slaves but were promised that their conditions of service would be the same as those of Europeans. With the 'equal treatment' clause, the Dutch government defended itself against British accusations that the recruitment operation amounted to a covert form of slave trading. While this policy made sense in the context of the precolonial relations prevailing in the Gold Coast, its merits were less obvious in the East Indies. The colonial army here was the instrument of empire building but mutinies among African troops stationed on Java and Sumatra caused it to rethink its policy concerning African soldiers. This chapter explores the background to these rebellions. Ref., sum. [Book abstract] Show less
