The Sahel has gained attention in international politics as one of the central theatres in the war on terrorism. International actors in this war seek alliances with states in the region,... Show moreThe Sahel has gained attention in international politics as one of the central theatres in the war on terrorism. International actors in this war seek alliances with states in the region, reinforcing the latter’s military strength and their legitimacy from outside. At the same time, increasingly-connected young populations question the legitimacy of their states, and contest that legitimacy from within and below. In the absence of states delivering any reasonable form of social contract, young people become torn between different governing orders and find themselves in a liminal space. In this article we present the cases of youth in Mali and Chad, who find themselves in a period of re-definition of their position in society and hence search for legitimate structures representation. In this search they may frame their belonging in terms of ethnicity, religion or political opposition – and increasingly also in adherence to global citizenship. New information flows and connectivity among young people in these regions, and between them and the diaspora, has given a new turn to their search for citizenship/belonging and rightful representation. However, whether their search will be successful in this geopolitical context is questionable. Show less
By far the most contentious issue in the postcolonial relationship between the UK and Uganda was the 1972 expulsion of British Asians by President Amin. Although it is well documented that Idi Amin... Show moreBy far the most contentious issue in the postcolonial relationship between the UK and Uganda was the 1972 expulsion of British Asians by President Amin. Although it is well documented that Idi Amin refused to bow to international pressure to reverse this decision or extend its compliance period, our knowledge of the numerous schemes, especially the covert ones, that were considered and/or operationalized by the British government in order to influence a revision of this decision remains limited. This essay, using newly available evidence mainly from the British National Archives in London, attempts to fill this gap. Such insights enhances the utility value of this episode for our understanding of bilateral and multilateral relations among states. Show less
The 2015 elections in Ethiopia had a predictable outcome, showing an entrenched system of one-party dominance that self-referentially enacts the political order created by the Ethiopian People’s... Show moreThe 2015 elections in Ethiopia had a predictable outcome, showing an entrenched system of one-party dominance that self-referentially enacts the political order created by the Ethiopian People’s Revolutionary Democratic Front (EPRDF) since 1991. EPRDF spokespersons continued to defend the party’s hegemony as inevitable, grounded in a logic of technocratic authority and with reference to ‘stability’ and ‘development’. This paper describes the electoral process not in the light of democracy theory but of hegemonic governance theory. Elections seem to have lost relevance in Ethiopia as a means of political expression and are only important as a performance of hegemonic governance and as ‘global impression management’ – showing state skills in securing a smooth electoral process as a major organisational feat in itself. Contradictions that the political process creates between the Ethiopian party-state and domestic constituencies, and between the attitudes/policies of certain donor countries, are downplayed or avoided, but problematic in the long run. Show less
Abstract:This article presents an analysis of the diaries of Barthélémy Boganda, priest and later politician in French Equatorial Africa. So far unknown, these diaries, stored in the archives of... Show moreAbstract:This article presents an analysis of the diaries of Barthélémy Boganda, priest and later politician in French Equatorial Africa. So far unknown, these diaries, stored in the archives of the French Spiritans, shed light on earlier stages of Boganda’s life, on which fewer sources are available. The article first discusses the broad historical background of colonialism in French Equatorial Africa and the significance of Barthélémy Boganda as an historical figure, also comparing him with other leaders of Africa’s decolonization struggles. It then analyses the nature of his diaries and their different entries and argues that it is through this source material that one can better understand the complexity of his person and the historical depth of his attitudes, thoughts and action.Résumé: Cet article présente une analyse des journaux de Barthélémy Boganda, prêtre et puis homme politique de l’Afrique Équatoriale Française. Inutilisés jusqu’à présent, ces journaux intimes conservés dans les archives des spiritains français éclairent les premiers stades de la vie de Boganda sur lesquels nous disposons de moins de sources. L’article examine d’abord le vaste contexte historique du colonialisme en Afrique Équatoriale Française et l’importance de Barthélémy Boganda comme figure historique en le comparant également avec d’autres dirigeants des luttes pour la décolonisation de l’Afrique. Il analyse ensuite la nature des journaux intimes de Boganda ainsi que leurs différentes entrées et suggère qu’à travers ce genre de sources, il est possible de mieux comprendre la complexité de sa personne et la profondeur historique de ses attitudes, pensées et actions. Show less
All research at Dutch universities is assessed on a regular basis following the Standard Evaluation Protocol (SEP). From 2015 onwards, one of the protocol’s criteria for measuring research success... Show moreAll research at Dutch universities is assessed on a regular basis following the Standard Evaluation Protocol (SEP). From 2015 onwards, one of the protocol’s criteria for measuring research success is the societal impact of the research. As traditional metrics do not provide an indication of public reach and influence, the African Studies Centre in Leiden (ASCL) decided to experiment with the new suite of alternative metrics – altmetrics – that measure the number of times a research output is viewed, downloaded or mentioned online. I analyzed the presence of altmetric indicators in 148 publications using Altmetric.com and evaluated the content that Altmetric.com tracked. This paper describes the ASCL Altmetric experiment and reports on its results. Show less
This paper critiques the emergence of Dangote Cement as the dominant player in cement manufacturing in Nigeria. It argues that the changed economic environment General Obasanjo met when he became... Show moreThis paper critiques the emergence of Dangote Cement as the dominant player in cement manufacturing in Nigeria. It argues that the changed economic environment General Obasanjo met when he became president of Nigeria for a second time in 1999 made it difficult for him to continue the nationalisation policies and the expansion of government involvement in several spheres of economic activity that he helped to promote in the 1970s. The realisation that this strategy, which created numerous crony capitalists, was unsustainable resulted in Obasanjo allying with Dangote and promulgating the Backward Integration Programme (BIP) for the local cement industry. This made it possible for Dangote to risk aggressive investment in the capital-intensive cement production business. This strategy achieved public good by rapidly making Nigeria, an oil rent- and import-dependent economy with enormous limestone reserves, self-sufficient in cement production. Show less
Why would the citizens of an oil-producing state continually resist reform-induced petrol price increases, even when subsidy payments are proved to be a serious threat to the capacity of the state... Show moreWhy would the citizens of an oil-producing state continually resist reform-induced petrol price increases, even when subsidy payments are proved to be a serious threat to the capacity of the state to deliver its core constitutional mandates? In this paper, we tackle this question by contending that the difficulty in petrol subsidy implementation in a country like Nigeria has more to do with the clear lack of state legitimacy and public trust, and the recorded cases of political instability entrenched by forced attempts at reforms. By contextualizing the reform efforts in Nigeria within the framework of the relationship between state legitimacy and reforms, we are able to provide valid insights to a broader understanding of the “whys” of public resistance to the authority of the state to enforce reform. The Nigerian case, as revealed in this article, provides evidence of a shift in paradigm from the conventional and dominant Weberian emphasis of state legitimacy around the nature and sources of state authorities to a more functional context of citizens’ perception of the governance process as a source of legitimacy. Show less
This paper examines the historical context of census-taking and its importance to development trajectory of Nigeria from 1866 to 2006. Secondary data obtained from five-year national development... Show moreThis paper examines the historical context of census-taking and its importance to development trajectory of Nigeria from 1866 to 2006. Secondary data obtained from five-year national development plans, archival records, in-depth interviews and extant demographic literature were used to determine how population census exercises has evolved in a 140-year period, the problem of counting Nigerians living in Nigeria, and the politics of using population as a yardstick for distributing national wealth. The study shows that nearly all censuses were found to be grossly inadequate, tradition of conducting censuses every ten years has not taken root in Nigeria, and colonial administration as well as post-independence governments grappled with politics of numbers for socio-economic development planning. Despite flaws, the 1991 census remains relatively acceptable amidst fifteen complete and incomplete censuses ever taken in Nigeria in the period under study. Show less
Throughout history, people on the African continent have experienced momentous transformations of their lifeworlds and ways of living, some of them irruptive, uncompromising and cataclysmic, others... Show moreThroughout history, people on the African continent have experienced momentous transformations of their lifeworlds and ways of living, some of them irruptive, uncompromising and cataclysmic, others of a more subtle and negotiable nature. What remains to be dealt with in more detail by anthropologists are the manifoldways in which these transformations are reflected in, and have a bearing on,people’s ethical demeanours, commitments and debates. Given the complexity and variability of these processes, it is not possible or even desirable to give a conclusive answer to this question. Instead, taking account of historical and socioculturalspecificities, this special issue features in-depth case studies of ethics as ideals in practice from several countries in sub-Saharan Africa (Botswana,Guinea Bissau, Kenya, South Africa and Tanzania). In doing so, the contributions combine a presentation of ethnographic findings with a discussion of a new conceptualapproach for a practice-oriented anthropological study of ‘ordinary ethics’ (Lambek 2010).In this introduction,we argue for a rather fluid notion of ethics that entails people’s convictions, value judgements and sentiments on how to live a morally good and/or just life.We suggest that the making and unmaking of ethical fields takes place within the context of state politics, the influence of international organizations and the emergence of new publics and local NGOs that provide people with new ideas about what is ‘right’ and ‘wrong’. We show that these ethical fields emerge in dialectical processes between what we call the ‘implication’ and ‘explication’ of ethics. In what follows, we first briefly reflect on previous anthropological work on ethics in Africa. We then delineate the parameters of our conceptual approach, before finally commenting on how the articles in this special issue broaden our understanding of everyday struggles in contemporary Africa to achieve or to maintain a certain ethical composure, to win relevant others over to committing themselves to particular ethical principles, or to position oneself in relation to the (un)ethical claims of others. Show less
While it has become common knowledge that in many parts of Africa — including Botswana — weddings and marital arrangements in general have increasingly become subject to consumerist desires of... Show moreWhile it has become common knowledge that in many parts of Africa — including Botswana — weddings and marital arrangements in general have increasingly become subject to consumerist desires of style and glamour, much less is known about how such expectations of public display intersect with changing ideas concerning the intimate. Weddings have not only become costlier than before, and much more crucial in the marking of class, status and prestige, they have also given way to shifts in the responsibilities concerning marital arrangements, in the provisioning of resources and in the taking charge of the glamorous styling of these events. Studying such marital arrangements in Molepolole, Botswana, reveals that these shifts are creating a new sense of joint responsibility among young couples in terms of their role in providing such (re)sources. They are also producing a new dimension in their formation of relational intimacies; that is, making their financial affairs part of the intimacy of their relationship not meant for scrutiny and inspection by family elders. Engaging an anthropological understanding of the ways in which money can be related to intimacies, this contribution aims to understand how taking responsibility for finances becomes an intimate matter in the wedding process. Show less
(Abstract) Whereas Michael Lambek situates the exploration of the significance of ‘ordinary ethics’ in the everyday as the study of ‘the ethical in the conjunction or movement between explicit... Show more (Abstract) Whereas Michael Lambek situates the exploration of the significance of ‘ordinary ethics’ in the everyday as the study of ‘the ethical in the conjunction or movement between explicit local pronouncements and implicit local practices and circumstances’, this article takes the opposite view by drawing attention to special events that appear to engage – or provide space for – extraordinary ethics. Special events and their extraordinary ethics bring into relief the implicitness of the ordinary in everyday ethics. Weddings in Botswana are moments in the social life of the individual, the family and the community that produce such event ethics. On one level, the event ethics relate to the execution of these highly stylized weddings in terms of concerns about their performance and marital arrangements. On another level, the event ethics can have tacit dimensions that belong to the special nature of the occasion. This article argues not only that ‘ordinary ethics’ may be privileged through the study of what is tacit in social interactions, but that ‘event ethics’ also demonstrate the importance of the tacit.(Résumé) Alors que Michael Lambek situe l'exploration de l'importance de « l’éthique de l'ordinaire » au quotidien comme l’étude de « l'éthique dans la conjonction ou le mouvement entre des énonciations locales explicites et des pratiques locales implicites », cet article prend une position contraire en attirant l'attention sur des événements particuliers qui semblent faire intervenir (ou fournir un espace à) une éthique de l'extraordinaire. Ces événements particuliers et leur éthique de l'extraordinaire mettent en relief le caractère implicite de l'ordinaire dans l’éthique quotidienne. Au Botswana, les mariages sont des moments, dans la vie sociale de l'individu, de la famille et de la communauté, qui produisent une telle éthique de l’événement. Sur un plan, l’éthique de l’événement se rapporte à l'exécution de ces mariages hautement stylisés en termes de préoccupations concernant le déroulement et les arrangements conjugaux. Sur un autre plan, l’éthique de l’événement peut avoir des dimensions tacites qui relèvent de la nature particulière de l'occasion. Cet article soutient que l’« éthique de l'ordinaire » peut être privilégiée à travers l’étude de ce qui est tacite dans les interactions sociales, mais aussi que l’« éthique de l’événement » démontre également l'importance du tacite. Show less
In this paper I discuss food, cultural identity and development among the agropastoral Suri people of Southwest Ethiopia. Their food system is discussed in its actual form and in its process of... Show moreIn this paper I discuss food, cultural identity and development among the agropastoral Suri people of Southwest Ethiopia. Their food system is discussed in its actual form and in its process of change, accelerated since a decade or so. The theoretical concern of this paper is with issues of identity formation and continuity through the materiality of food and food systems, in the context of varying assumptions underlying discourses of development. The Suri people remain at the margins of the modernizing Ethiopian state and experienced a decline in food security, health and wealth in the last decade, coinciding with growing inter-group tension and new state developmental plans which devalue the agro-pastoral mode of life. State support or investment is in massive sugar and other mono-crop plantations and in enterprises by foreigners and private capitalists, not matched by parallel investment in local economies of agro-pastoralism and crop cultivation. Some of the effects on the production system, diet and ‘food sovereignty’ of the Suri are described so as to highlight the challenges they face, including growing internal differentiation, pressure on modifying their food system and the increasing sale and use of alcoholic drinks. Observing the, often ambivalent, changes in the Suri food pattern and food consumption shows the challenges they face in (re)defining group identity, responding to internal tensions and to state-capitalist modernizing schemes that impact their way of life. Show less
