Value chains of Cameroonian non-timber forest products move through harvesters, processors and traders, to consumers locally and worldwide. This paper characterises six governance arrangements... Show moreValue chains of Cameroonian non-timber forest products move through harvesters, processors and traders, to consumers locally and worldwide. This paper characterises six governance arrangements governing eight such chains: statutory and customary regulations, voluntary market-based systems, international conventions, project-based systems and corruption. Governance is messy with overlapping, multiple layers of institutions and actors. There are voids where no institutions govern access to resources and markets; some actors fulfil roles normally the reserve of the state. In some chains the state performs its duties, in others not, and other institutions fill the gaps. To negotiate this complexity, many actors have become adept 'bricoleurs'. They make the best of the arrangements in which they find themselves, and creatively use capitals available, building on natural capital to construct new governance arrangements and/or remould existing ones to meet their current objectives, circumstances and livelihoods. This 'fine mess' makes examining the impacts on the livelihoods of participants and their sustainability challenging. A measure of governance intensity and extensive fieldwork was thus used. It indicates strong trade-offs between natural, social and economic capital, creating winners and losers. Trade-offs between livelihoods and sustainability are most acute either when there are no governance arrangements; when arrangements do not take account of the susceptibility of a species to harvesting; or when they do not balance supply and demand. Policy challenges and opportunities include recognising and dealing with pluralism; reconciling conflicting rules; hearing the voices of silent actors; learning from failures and raising chain visibility by recognising natural and socio-economic values. Show less
The 'Great War' had a major impact on Africa and that is visible in the post stamps used in the various postal territories in Africa. This paper discusses the postal offices, postal services, and... Show moreThe 'Great War' had a major impact on Africa and that is visible in the post stamps used in the various postal territories in Africa. This paper discusses the postal offices, postal services, and stamps used in the German colony Kamerun during the early twentieth century. For the postal history of the First World War in the German colonies Togo, Deutsch-Sdwestafrika (SWA) and Deutsch-Ostafrika/German East Africa (GEA), see the ASC working papers 116, 118 and 119. Show less
Moving beyond existing approaches that largely deal with the biophysical consequences of climate change realities in Africa, this book explores an alternative perspective that traces climate change... Show moreMoving beyond existing approaches that largely deal with the biophysical consequences of climate change realities in Africa, this book explores an alternative perspective that traces climate change as a travelling idea. It focuses on how globally constructed discourses on climate change find their way to the local level in the Bamenda Grassfields of Cameroon, thereby seeking to understand how these discursive practices lead to social transformations, and to new configurations of power. In the translation process from the 'global' to the 'local' level a continuous modification and appropriation of the idea of climate change takes place that finally leads to a concrete implementation of climate change related projects and sensitization campaigns. Hence, it is argued that in this increasingly interconnected and mediated world people in Africa (and elsewhere in the world) do not solely adapt to a changing climate, but also adapt to a changing discourse about the climate. Travelling between traditional rulers and their palaces, to the world of NGOs, journalists and ordinary farmers this study brings the reader on a captivating journey, that reveals how climate change engages in a variety of ways with different lifeworlds, revitalizes local cosmologies, gives birth to a new development paradigm, and moreover how it evokes apocalyptic anxieties and trajectories of blame at the grassroots level. Show less
In Cameroon as elsewhere in Africa, the subject of ownership and access to land among different groups has been an issue of major concern. The arrival of the nomadic Fulani alongside with herds of... Show moreIn Cameroon as elsewhere in Africa, the subject of ownership and access to land among different groups has been an issue of major concern. The arrival of the nomadic Fulani alongside with herds of cattle by the 1920s into Wum Central Subdivision did not only bring about profound changes in the political economy of the area but also introduced new ways of cohabiting, land use patterns and different perceptions about land and resources. This was partly so because the Aghem and Bu people who historically had exclusive ownership rights and access to land were compelled to compete and negotiate these rights and access on the same fertile lands that had abundant pastures for cattle with Fulani herders. With the presence of the Fulani, the issue of equal access and control of land and resources has constituted a contentious and perennial problem. Despite their long presence in the area, they are still considered as 'strangers' and/or 'intruders'. The objective of the research was to investigate why the conflicts between women cultivators and Fulani cattle herders are persistent. The outcome of this research reveals that the conflicts are more complicated than they appear and are embedded in gender relations and cultural practices where respect for tradition is optimal and exacerbated by a weak and out dated statutory land law. The law proscribes customary tenure system and does not guarantee women's ownership land rights but helps in the alienation and dispossession of women from their ancestral land. In addition, it is also a lever for rich domestic elites who now acquire huge tracts of land at the detriment of the rural poor. Constrained by this, they turn their frustration towards the Fulani by invoking ethnic sentiments as the legitimate strategy for their land claims. With increasing population and competition over diminishing resources and the sedentarisation of the Fulani, this research advocates for a new and more inclusive land law where all stakeholders would have security over their land and property. Show less
Non-timber forest products (NTFPs) such as nuts, leaves, resins, barks and honey from Cameroon have medicinal, food, energy and cultural uses. This study examines the arrangements governing eight... Show moreNon-timber forest products (NTFPs) such as nuts, leaves, resins, barks and honey from Cameroon have medicinal, food, energy and cultural uses. This study examines the arrangements governing eight such NTFP value chains, worth over 32 million US$ annually with around 34,000 people active, investigating their impacts on the livelihoods of the harvesters, traders and consumers involved. Multiple arrangements are prevalent: regulations, traditions, market-based, projects, involuntary standards and corruption. The mix and intensitiy of arrangements governing access to species and markets results in sharp trade-offs between the sustainability of the species and socio-economic benefits gained by different groups in the chains. Show less
This edited volume focuses on mobile phone use in specific African communities, namely those that have a long history of mobility and are regarded as marginal in the national economic, social and... Show moreThis edited volume focuses on mobile phone use in specific African communities, namely those that have a long history of mobility and are regarded as marginal in the national economic, social and/or political context. It was in such regions that the most intensive dynamics were expected to be seen following the introduction of the mobile phone. Contributions: Introduction: mobile margins and the dynamics of communication (Mirjam de Bruijn, Inge Brinkman and Francis Nyamnjoh); Mobilit‚ et moyens de communication au Gu‚ra (Chad) (Djimet Seli); La connexion des marges: marginalit‚ politique et technologie de d‚senclavement en Basse Casamance (Sud du S‚n‚gal) (Fatima Diallo); 'Angola my country, Cape Town my home': a young migrant's journey of social becoming and belonging (Imke Gooskens); Transnational migration and marginality: Nigerian migrants in anglophone Cameroon (Tangie Nsoh Fonchingong); Les femmes hadjaraye du Gu‚ra … l'‚cole de l'alphab‚tisation (Khalil Alio); From foot messengers to cell phones: communication in Kom, Cameroon, c. 1916-1998 (Walter Gam Nkwi); Grandeur ou misŠres des cabines t‚l‚phoniques priv‚es et publiques au Mali (Naffet Ke‹ta); Informationandcommunication technology and its impact on transnational migration: the case of Senegalese boat migrants (Henrietta Nyamnjoh); Identities of place: mobile naming practices and social landscapes in Sudan (Siri Lamoureux). [ASC Leiden abstract] Show less
With a focus on Cameroonian migrants from Pinyin and Mankon who are currently living in Cape Town and the Netherlands, this volume examines the workings of the social fabric of mobile communities.... Show moreWith a focus on Cameroonian migrants from Pinyin and Mankon who are currently living in Cape Town and the Netherlands, this volume examines the workings of the social fabric of mobile communities. It sheds light on how these communities are crafting lives for themselves in the host country and simultaneously linking up with the home country thanks to advances in Information and Communication Technologies (ICTs) and road and air transport. ICTs and mobilities have complemented social relational interaction and provide migrants today with opportunities to partake in cultural practices that express their Pinyin-ness and Mankon-ness. Pinyin and Mankon migrants are still as rooted in the past as they are in the present. They were born into a community with its own sense of home, moral ethos and cultural pride but live in a context of accelerated ICTs and mobility that is fast changing the way they live their lives. Show less
While the skills of players can be observed on pitches throughout Africa, the actions of those who run the game's administrative side are less visible. Based on anthropological fieldwork in Ghana... Show moreWhile the skills of players can be observed on pitches throughout Africa, the actions of those who run the game's administrative side are less visible. Based on anthropological fieldwork in Ghana and Cameroon, this study's main characters are rich and powerful men who take up positions within clubs and football associations. Through their involvement in football, these African "Big Men" convert symbolic, social and economic capital. In other words, they transform the game's popularity into status and prestige, political power and business opportunities. To this end, they maintain power within football administration through patronage politics. They also tend to resort to foul play. Match-fixing, juju, intimidation and age cheats are some of the methods these Big Men employ in order to achieve their goals. Show less
Neoliberalism has become the dominant development agenda in Africa, but neoliberal experiments have displayed a remarkable diversity in different countries. This book focuses on Cameroon, where... Show moreNeoliberalism has become the dominant development agenda in Africa, but neoliberal experiments have displayed a remarkable diversity in different countries. This book focuses on Cameroon, where the neoliberal project has been influenced by the nation's complex economic and political history. Currently, the country is witnessing resistance to the neoliberal experiment by the authoritarian and neopatrimonial elite, as well as various civil society groups. The book examines elite opposition to the neoliberal reforms imposed by the Bretton Woods institutions and Western donors, the role of the Social Democratic Front (SDF), the effects of two key policy prescriptions of the neoliberal agenda, namely privatization and global open markets, political liberalization and the secessionist movement in Anglophone Cameroon, the link between privatization, good governance and ethnoregional conflict, the border dispute between Cameroon and Nigeria, China-Cameroon relations in the era of neoliberal globalization, political liberalization and the 1990-1996 student revolt, innovative activities of the youth in Douala to cope with the economic crisis, trade unionism and globalization, and changes in the position of workers on the Ndu Tea Estate during the economic crisis and liberalization. [ASC Leiden abstract] Show less
Physical mobility of people from place to place as individuals or as groups is essentially horizontal, potentially limitless, and generally motivated by the desire and ambition to take advantage... Show morePhysical mobility of people from place to place as individuals or as groups is essentially horizontal, potentially limitless, and generally motivated by the desire and ambition to take advantage of new opportunities for self or group advancement. This mobility is the basis of Grasslanders' communities in Anglophone Cameroon and beyond. In this study of Kom, the second largest kingdom in the Bamenda Grasslands, life histories and rich archival files enlighten the history of mobility in relation to the development of communication technologies. Between 1928, when the St. Anthony's Primary School, Njinikom, Kom was opened and 1998, when the road linking Kom and Bamenda was tarred, the number of people travelling out of Kom and back steadily increased. This spatial mobility was greatly facilitated and accelerated by 'modern' transportation and communication technologies like the roads and vehicles. Such persons were usually among those whose horizons had been widened by other modern agencies of change like the schools and churches which are themselves considered as technologies in this study. Kfaang, a notion of newness, has become the core to understand the flexible identity of Kom people and their appropriation of technologies in their notions of being Kom and a Kom community that transgress international borders. Show less
Health and healing in Africa have increasingly become subject to monetization and commodification, in short, the market. Based on fieldwork in nine countries, this volume offers different... Show moreHealth and healing in Africa have increasingly become subject to monetization and commodification, in short, the market. Based on fieldwork in nine countries, this volume offers different perspectives on these emerging markets and the way medical staff, patients, households and institutions navigate them in their quest for well-being. Contributions: Introduction: Economic ethnographies of the marketization of health and healing in Africa (Rijk van Dijk and Marleen Dekker); Milking the sick: medical pluralism and the commoditization of healthcare in contemporary Nigeria (Akinyinka Akinyoade and Bukola Adeyemi Oyeniyi); Organizing monies: the reality and creativity of nursing on a hospital ward in Ghana (Christine Böhmig); Market forces threatening school feeding: the case for school farming in Nakuru town, Kenya (Dick Foeken et al.); Dashed hopes and missed opportunities: malaria control policies in Kenya (1896-2009) (Kenneth Ombongi and Marcel Rutten); The market for healing and the elasticity of belief: medical pluralism in Mpumalanga, South Africa (Robert Thornton); Medical knowledge and healing practices among the Kapsiki/Higi of northern Cameroon and northeastern Nigeria (Walter E.A. van Beek); The commodification of misery: markets for healing, markets for sickness (Zanzibar) (Nadine Beckmann); Individual or shared responsibility: the financing of medical treatment in rural Ethiopian households (Marleen Dekker); Can't buy me health: financial constraints and health-seeking behaviour in rural households in central Togo (Andr‚ Leliveld et al.); Marriage, commodification and the romantic ethic in Botswana (Rijk van Dijk). [ASC Leiden abstract] Show less
The studies in this volume are the result of research carried out by students of the Research Masters in African Studies (RMAS) at Leiden University who graduated in 2008. The studies cover such... Show moreThe studies in this volume are the result of research carried out by students of the Research Masters in African Studies (RMAS) at Leiden University who graduated in 2008. The studies cover such areas as conflict, democracy, migration, urban and rural studies, language, communication and youth. An introduction by Mirjam de Bruijn, RMAS director, and Daniela Merolla, RMAS academic coordinator from 2006-2009, is followed by eight contributions: Facilitating return: notions of conflict and peace in ending internal displacement in northern Uganda (Hilde Kroes); Political parties and intra-party democracy in East Afria: considerations for democratic consolidation (Josh Maiyo); How the youth of Soweto have turned language into a transformable object in the context of a changing society (Pierre Aycard); How linguistic features and social arrangements can interrelate: the position of Swahili and its speakers in Bujumbura [Burundi] (Lianne Belt); Peer groups and human anchorage: girl-migrants making it work in N'Djamena, Chad (Jonna Both); Recycling gifts: ritual and money in present-day 'tonw' in Bancoumana [Mali] (Esther Khn); Negotiating insecurity through mobile telephony in Buea, Cameroon (Barbara Tah Gwanmesia); Challenges for ethnographic research in fragile situations: research among youth in post-war Burundi (Lidewyde H. Berckmoes). [ASC Leiden abstract] Show less
'We cannot imagine life now without a mobile phone' is a frequent comment when Africans are asked about mobile phones. They have become part and parcel of the communication landscape in many urban... Show more'We cannot imagine life now without a mobile phone' is a frequent comment when Africans are asked about mobile phones. They have become part and parcel of the communication landscape in many urban and rural areas of Africa and the growth of mobile telephony is amazing: from 1 in 50 people being users in 2000 to 1 in 3 in 2008. Such growth is impressive but it does not even begin to tell us about the many ways in which mobile phones are being appropriated by Africans and how they are transforming or are being transformed by society in Africa. This volume ventures into such appropriation and mutual shaping. Rich in theoretical innovation and empirical substantiation, it brings together reflections on developments around the mobile phone by scholars of six African countries (Burkina Faso, Cameroon, Ghana, Mali, Sudan and Tanzania) who explore the economic, social and cultural contexts in which the mobile phone is being adopted, adapted and harnessed by mobile Africa. Show less
Civil society and empowerment have become buzz words in neoliberal development discourse. Yet many unanswered questions remain on the actual nature and configuration assumed by civil society in... Show moreCivil society and empowerment have become buzz words in neoliberal development discourse. Yet many unanswered questions remain on the actual nature and configuration assumed by civil society in specific contexts. Typically, while neoliberals perceive civil-society organisations as vital intermediary channels for the successful implementation of desired economic and political reforms, they are inclined to blame the current resurgence of the politics of belonging for the poor record of these reforms in Africa and elsewhere. This book rejects such notions and argues that the relationship between civil society and the politics of belonging is more complex in Africa than western donors and scholars are willing to admit. Konings argues that ethno-regional associations and movements are even more significant constituents of civil society in Africa than the conventional civil-society organisations that are often uncritically imposed or endorsed. He convincingly shows how the politics of belonging, so pervasive in Cameroon, and indeed much of Africa, during the current neoliberal economic and political reforms, has tended to penetrate the entire range of associational life. This calls for a critical re-appraisal of prevalent notions and assumptions about civil society in the interest of African reality. Hence the importance of this book! Show less
Since the mid-eighties, Cameron has been going through a serious economic crisis. In the same years it has witnessed the proliferation and flourishing of Pentecostal groups-most of them coming in... Show moreSince the mid-eighties, Cameron has been going through a serious economic crisis. In the same years it has witnessed the proliferation and flourishing of Pentecostal groups-most of them coming in from Nigeria and with a gospel of prosperity as opposed to the gospel of asceticism of classical Pentecostalism. Earlier Pentecostal groups, which had adopted asceticism, are shifting to this new gospel. The rise and spread of Pentecostalism during this period of the crisis, coupled with the mass defection from the established churches could be interpreted as a public sign of dissatisfaction by Christians with the way the established churches have gone about addressing the spiritual and material needs of their followers. As a strategy of not loosing members to Pentecostal groups, mainline churches are gradually adopting the attractive doctrines and practices of Pentecostal groups. Within this period, Cameroon has also been going through a difficult democratization process, which most observers and the public attribute to government__s reluctance to introduce genuine democratic institutions. Mainline churches have been at the forefront of efforts to see a truly democratic society take root in Cameroon. While these churches are making this contribution, Pentecostal churches maintain a more or less neutral position on political issues. Show less
Cameroon's economic crisis has led to widespread unemployment and poverty since the 1980s. Civil society organizations, including the churches, believe that bad governance is at the heart of the... Show moreCameroon's economic crisis has led to widespread unemployment and poverty since the 1980s. Civil society organizations, including the churches, believe that bad governance is at the heart of the country's economic problems and are calling for the introduction of democratic institutions. However, a growing number of Pentecostal churches, especially in Anglophone Cameroon, are also offering an attractive message of salvation to the suffering masses. This study considers how the new gospel of accumulation and prosperity relates to the material predicaments of Cameroonians. It investigates the transition from 'classical' to 'modern' Pentecostalism and the continuous defection of members of the mainline churches to the new Pentecostal groups that are propagating this gospel of prosperity as opposed to the ascetic doctrine of mainline groups. The book consists of five published articles and a general introduction. [ASC Leiden abstract] Show less
During the current economic and political crisis in sub-Saharan Africa, urban dwellers tend to display a large measure of creativity in the invention of survival strategies, the development of... Show moreDuring the current economic and political crisis in sub-Saharan Africa, urban dwellers tend to display a large measure of creativity in the invention of survival strategies, the development of social networks, and the construction of imaginative practices. This collective volume explores the importance of the urban neighbourhood in these creative processes. Two different approaches to the neighbourhood are pinpointed. The first perceives the neighbourhood as a geographical domain in which people are engaged in a variety of activities to advance their material and immaterial well-being, making use of the 'wealth' of opportunities, assets and forms of 'capital' (natural, physical, financial, human and social). The second approach sees the neighbourhood not as necessarily geographically bounded, but as created and defined by human beings. These 'neighbourhoods' may take the form of self-help organizations, associations, churches, etc. or may be based on gender, generational, ethnic and occupational identities. The two approaches do not necessarily exclude each other. The volume contains contributions on Nakuru, Kenya (Samuel OwuorandDick Foeken), Douala, Cameroon (Piet Konings; Basile Ndjio), Kampala, Uganda (Emmanuel Nkurunziza), Kano, Nigeria (Katja Werthmann), Accra, Ghana (Deborah Pellow), Dar es Salaam, Tanzania (Eileen Moyer), Lom‚, Togo (Charles Piot), Mongo, Chad (Mirjam de Bruijn), and Aioun el Atrouss, Mauritania (Kiky van Til). [ASC Leiden abstract] Show less
