Rede uitgesproken bij de aanvaarding van het ambt van Bijzonder hoogleraar Religie en Seksualiteit in Afrika aan de Faculteit der Maatschappij- en Gedragswetenschappen van de Universiteit van... Show moreRede uitgesproken bij de aanvaarding van het ambt van Bijzonder hoogleraar Religie en Seksualiteit in Afrika aan de Faculteit der Maatschappij- en Gedragswetenschappen van de Universiteit van Amsterdam op woensdag 24 juni 2015 Show less
This essay discusses the continued importance that religion holds in African life, not only in terms of numbers of believers, but also regarding the varieties of religious experience and its links... Show moreThis essay discusses the continued importance that religion holds in African life, not only in terms of numbers of believers, but also regarding the varieties of religious experience and its links with politics and the "public sphere(s)". Coinciding with the wave of democratization and economic liberalization efforts since about 1990, a notable growth of the public presence of religion and its political referents in Africa has been witnessed; alongside "development", religion will remain a hot issue in the future political trajectory of the continent. Its renewed presence in public spheres has also led to new understandings of what religion means and how it figures into both "world-making" and identity politics. This will prolong the challenges associated with the role and status of religion in the "secular state model" found in most African countries. Can these states, while "besieged" by believers, maintain neutrality among diverse worldviews, and if so, how? The paper discusses these issues in a general manner with reference to African examples, some taken from fieldwork by the author, and makes a philosophical argument for the development of a new kind of "secular state" that can respect the religious commitments of African populations. Show less
In Ethiopia, as in other parts of Africa, relations between Christians and Muslims show a new dynamic under the impact of both state policies and global connections. Religious identities are... Show moreIn Ethiopia, as in other parts of Africa, relations between Christians and Muslims show a new dynamic under the impact of both state policies and global connections. Religious identities are becoming more dominant as people's primary public identity, and more ideological. This development has ramifications for the 'public sphere', where identities of a religious nature are currently presented and contested in a self-consciously polemical fashion. This shared space of national political and civic identity may become more 'fragmented' and thus lend itself to conflict and ideological battle. This article examines recent developments in the polemics of religion in Ethiopia, and the possible role of the state as custodian (or not) of an overarching civic order beyond religion, as well as the emerging rivalries between communities of faith. A crucial question is what social effects these polemics will have on communal relations and patterns of religious coexistence. Polemics between believers have a long history in Ethiopia, but a new and potentially problematic dynamic has emerged which may challenge mainstream believers, their intergroup social relations, and Ethiopian state policy. Polemics in Ethiopia express hegemonic strategies and claims to power, and are rapidly evolving as an ideological phenomenon expanding in public space. The secular state may need to reassert itself more emphatically so as to contain its own erosion in the face of assertive religious challenges. development has ramifications for the 'public sphere', where identities of a religious nature are currently presented and contested in a self-consciously polemical fashion. This shared space of national political and civic identity may become more 'fragmented' and thus lend itself to conflict and ideological battle. This article examines recent developments in the polemics of religion in Ethiopia, and the possible role of the state as custodian (or not) of an overarching civic order beyond religion, as well as the emerging rivalries between communities of faith. A crucial question is what social effects these polemics will have on communal relations and patterns of religious coexistence. Polemics between believers have a long history in Ethiopia, but a new and potentially problematic dynamic has emerged which may challenge mainstream believers, their intergroup social relations, and Ethiopian state policy. Polemics in Ethiopia express hegemonic strategies and claims to power, and are rapidly evolving as an ideological phenomenon expanding in public space. The secular state may need to reassert itself more emphatically so as to contain its own erosion in the face of assertive religious challenges. Show less
This book takes an impartial look at the postcolonial history of Zambia, examining political unity and dissent, the public role of religion (Roman Catholicism, the Charismatic churches, and Islam),... Show moreThis book takes an impartial look at the postcolonial history of Zambia, examining political unity and dissent, the public role of religion (Roman Catholicism, the Charismatic churches, and Islam), the economy and the State, and new and old forms of politics in the Third Republic. It is the outcome of a conference organized by the network for Historical Research in Zambia, in Lusaka August 2005. There are contributions by Jan-Bart Gewald, Marja Hinfelaar, Giacomo Macola, David M. Gordon, Andrew J. DeRoche, Miles Larmer, Austin M. Cheyeka, Felix J. Phiri, Hugh Macmillan, Karen Tranberg Hansen, Friday E. Mulenga, Bizeck. J. Phiri, and Jeremy Gold. [ASC Leiden abstract] Show less
This book presents new empirically based and theoretically informed studies on the contemporary social and economic dynamics of Africa, dealing with developments in the arenas of politics,... Show moreThis book presents new empirically based and theoretically informed studies on the contemporary social and economic dynamics of Africa, dealing with developments in the arenas of politics, economics and cultural struggle. These domains are closely interlinked. In their widest definition, culture and politics intermingle and recombine in surprising and sometimes disturbing ways. They always have a definite economic logic as well, informing value commitments and behaviour in the broader sense. Politics and economic life in Africa have, perhaps more visibly than elsewhere, influential and cultural aspects and referents, such as religion and ethnicity, which often play a constitutive role. 'Culture' and its symbolism are used instrumentally in the political, economic and social struggles in today's Africa, marked by a preoccupation with 'development'. The studies in this book underline the interplay of new hegemomic struggles of a material but also ideological nature. Show less
This paper presents some preliminary observations on Sufi Muslim shrines or retreats in the Ethiopian W„llo region, places where local Muslim holy men or 'saints' lead the faithful and act as... Show moreThis paper presents some preliminary observations on Sufi Muslim shrines or retreats in the Ethiopian W„llo region, places where local Muslim holy men or 'saints' lead the faithful and act as religious mediators and advisors. Some of these retreats of Sufi Muslims have a 'monastic' character, and allow males and females a life of reflection and devotion to God. An obvious parallel with Christian monasteries presents itself, referring to a partly shared religious culture. Some reflections on the extent and nature of this similarity are made, and the need for a fresh approach to the study of religion in Ethiopia/Africa, in the context of contemporary debates about religious identity and the hardening of communal boundaries, is underlined. Show less
This article explores the reasons for, and the repercussions of, a virulent and protracted crisis in the South West Province of anglophone Cameroon during the 1990s caused by the emergence of a... Show moreThis article explores the reasons for, and the repercussions of, a virulent and protracted crisis in the South West Province of anglophone Cameroon during the 1990s caused by the emergence of a Pentecostalism-inspired revival movement within the Roman Catholic Church. The so-called Maranatha movement and main-line Catholicism were viewed by both parties as incompatible, almost leading to a schism within the Church. The originally internal Church dispute gradually became a particularly explosive issue in the region when the politics of belonging, fuelled by the government and the regional elite during political liberalization, became pervasive. Includes bibliographical references, notes and summaries in English and French. [Journal abstract] Show less
In the considerable number of countries in sub-Saharan Africa in which political institutions have largely broken down, religious discourse can be seen as an attempted remedy by means of a... Show moreIn the considerable number of countries in sub-Saharan Africa in which political institutions have largely broken down, religious discourse can be seen as an attempted remedy by means of a reordering of power. The numerous popular texts on witchcraft and other perceived forms of evil reflect the preoccupations of Africans with the way in which power is exercised in their societies. Since these texts are particularly concerned with the dangers that can arise when power is not properly organized and controlled, they can be considered a commentary on a world in which power is seen as being too often an instrument of evil people who use it to destroy peace and harmony. This article sketches a theory which clarifies the relationship between religion and politics in Africa. It first discusses what religion is, and how it may best be studied. Then it examines a couple of popular religious texts chosen by way of illustration, before passing on to some further observations on the way in which power is organized and perceived in various African societies. Finally, it draws some conclusions about religion as a political idiom. Show less
