The Sahel has gained attention in international politics as one of the central theatres in the war on terrorism. International actors in this war seek alliances with states in the region,... Show moreThe Sahel has gained attention in international politics as one of the central theatres in the war on terrorism. International actors in this war seek alliances with states in the region, reinforcing the latter’s military strength and their legitimacy from outside. At the same time, increasingly-connected young populations question the legitimacy of their states, and contest that legitimacy from within and below. In the absence of states delivering any reasonable form of social contract, young people become torn between different governing orders and find themselves in a liminal space. In this article we present the cases of youth in Mali and Chad, who find themselves in a period of re-definition of their position in society and hence search for legitimate structures representation. In this search they may frame their belonging in terms of ethnicity, religion or political opposition – and increasingly also in adherence to global citizenship. New information flows and connectivity among young people in these regions, and between them and the diaspora, has given a new turn to their search for citizenship/belonging and rightful representation. However, whether their search will be successful in this geopolitical context is questionable. Show less
Ordinary social violence, - i.e. recurrent mental or physical aggression occurring between closely related people - structures social relationships in Africa, and in the world. Studies of violence... Show moreOrdinary social violence, - i.e. recurrent mental or physical aggression occurring between closely related people - structures social relationships in Africa, and in the world. Studies of violence in Africa often refer to ethnic wars and explicit conflicts and do not enter the hidden domain of violence that this book reveals through in-depth anthropological studies from different parts and contexts in Africa. Ordinary violence has its distinctive forms embedded in specific histories and cultures. It is gendered, implicates witchcraft accusations, varies in rural and urban contexts, relates to demographic and socio-economic changes of the past decades and is embedded in the everyday life of many African citizens. The experience of ordinary violence goes beyond the simple notion of victimhood; instead it structures social life and should therefore be a compelling part of the study of social change. Show less
Dietz, A.J.; Bergh, M. van den; Seuren, G.; Veldkamp, F. 2014
This edited volume focuses on mobile phone use in specific African communities, namely those that have a long history of mobility and are regarded as marginal in the national economic, social and... Show moreThis edited volume focuses on mobile phone use in specific African communities, namely those that have a long history of mobility and are regarded as marginal in the national economic, social and/or political context. It was in such regions that the most intensive dynamics were expected to be seen following the introduction of the mobile phone. Contributions: Introduction: mobile margins and the dynamics of communication (Mirjam de Bruijn, Inge Brinkman and Francis Nyamnjoh); Mobilit‚ et moyens de communication au Gu‚ra (Chad) (Djimet Seli); La connexion des marges: marginalit‚ politique et technologie de d‚senclavement en Basse Casamance (Sud du S‚n‚gal) (Fatima Diallo); 'Angola my country, Cape Town my home': a young migrant's journey of social becoming and belonging (Imke Gooskens); Transnational migration and marginality: Nigerian migrants in anglophone Cameroon (Tangie Nsoh Fonchingong); Les femmes hadjaraye du Gu‚ra … l'‚cole de l'alphab‚tisation (Khalil Alio); From foot messengers to cell phones: communication in Kom, Cameroon, c. 1916-1998 (Walter Gam Nkwi); Grandeur ou misŠres des cabines t‚l‚phoniques priv‚es et publiques au Mali (Naffet Ke‹ta); Informationandcommunication technology and its impact on transnational migration: the case of Senegalese boat migrants (Henrietta Nyamnjoh); Identities of place: mobile naming practices and social landscapes in Sudan (Siri Lamoureux). [ASC Leiden abstract] Show less
Based on rich and wide-ranging data, the thesis describes the sensitive issue of the contemporary emancipation trajectories of agro-pastoralist Fulbe in Central Mali. It explores how people are... Show moreBased on rich and wide-ranging data, the thesis describes the sensitive issue of the contemporary emancipation trajectories of agro-pastoralist Fulbe in Central Mali. It explores how people are currently dealing with hierarchies they inherited from past master-slave relations and focuses on the relational dynamics between members of a network of migrants. The importance of mobility to identity is explored by analyzing the tensions that exist among migrants to reproduce or change hierarchical relations in post-slavery societies. Show less
The studies in this volume are the result of research carried out by students of the Research Masters in African Studies (RMAS) at Leiden University who graduated in 2008. The studies cover such... Show moreThe studies in this volume are the result of research carried out by students of the Research Masters in African Studies (RMAS) at Leiden University who graduated in 2008. The studies cover such areas as conflict, democracy, migration, urban and rural studies, language, communication and youth. An introduction by Mirjam de Bruijn, RMAS director, and Daniela Merolla, RMAS academic coordinator from 2006-2009, is followed by eight contributions: Facilitating return: notions of conflict and peace in ending internal displacement in northern Uganda (Hilde Kroes); Political parties and intra-party democracy in East Afria: considerations for democratic consolidation (Josh Maiyo); How the youth of Soweto have turned language into a transformable object in the context of a changing society (Pierre Aycard); How linguistic features and social arrangements can interrelate: the position of Swahili and its speakers in Bujumbura [Burundi] (Lianne Belt); Peer groups and human anchorage: girl-migrants making it work in N'Djamena, Chad (Jonna Both); Recycling gifts: ritual and money in present-day 'tonw' in Bancoumana [Mali] (Esther Khn); Negotiating insecurity through mobile telephony in Buea, Cameroon (Barbara Tah Gwanmesia); Challenges for ethnographic research in fragile situations: research among youth in post-war Burundi (Lidewyde H. Berckmoes). [ASC Leiden abstract] Show less
This book deals with political changes and internal debates about political changes within Tamasheq (Tuareg) society in Mali from the late 1940s to the present. These debates focus on political... Show moreThis book deals with political changes and internal debates about political changes within Tamasheq (Tuareg) society in Mali from the late 1940s to the present. These debates focus on political structures introduced to Tamasheq society from outside and their impact on and incorporation into local concepts of politics. The book discusses the relationship between the Malian State and Tuareg society, which has been characterized by three violent uprisings against the Malian State: between 1963 and 1964, between 1990 and 1996, and between 2006 and 2009. Social and political tensions are highlighted which haunt all of the Sahel today: the heritage of slavery, local and European concepts of race and the racialization of social and political relations, and the presence of competing nationalist forces in a postcolonial State. [ASC Leiden abstract] Show less
'We cannot imagine life now without a mobile phone' is a frequent comment when Africans are asked about mobile phones. They have become part and parcel of the communication landscape in many urban... Show more'We cannot imagine life now without a mobile phone' is a frequent comment when Africans are asked about mobile phones. They have become part and parcel of the communication landscape in many urban and rural areas of Africa and the growth of mobile telephony is amazing: from 1 in 50 people being users in 2000 to 1 in 3 in 2008. Such growth is impressive but it does not even begin to tell us about the many ways in which mobile phones are being appropriated by Africans and how they are transforming or are being transformed by society in Africa. This volume ventures into such appropriation and mutual shaping. Rich in theoretical innovation and empirical substantiation, it brings together reflections on developments around the mobile phone by scholars of six African countries (Burkina Faso, Cameroon, Ghana, Mali, Sudan and Tanzania) who explore the economic, social and cultural contexts in which the mobile phone is being adopted, adapted and harnessed by mobile Africa. Show less
This Masters thesis is the winner of the ASC's Africa Thesis Award 2008. It deals with changing family relations in African society in the context of intercontinental mobility. Based on many... Show moreThis Masters thesis is the winner of the ASC's Africa Thesis Award 2008. It deals with changing family relations in African society in the context of intercontinental mobility. Based on many stories of migrants in both Mali and the Netherlands, the book reveals some of the negative sides of close family relations and the resulting everyday dilemmas for migrants. In doing so, the concept of family as used in social sciences is criticised, stressing the dynamics of global family practices and an upcoming individualism in Africa. Janneke Barten graduated in International Development Studies at Wageningen University in 2008. She is currently working at IDA Foundation, a non-profit organisation selling medicines in developing countries. Show less
Au Mali, l'année 1991 marque la fin du régime autoritaire de la IIe République et le début d'une ère plus démocratique. En février 1993 est votée la loi-cadre sur la décentralisation. Au moment où,... Show moreAu Mali, l'année 1991 marque la fin du régime autoritaire de la IIe République et le début d'une ère plus démocratique. En février 1993 est votée la loi-cadre sur la décentralisation. Au moment où, en 2001, les premiers juristes commencent leur aventure de recherche - qui aboutira à l'ouvrage collectif dont est tiré le texte de ce chapitre qui présente la démarche du livre -, les acteurs impliqués dans le processus de décentralisation sont encore en pleine période de rodage, et les premières confrontations issues de la décentralisation ont déjà eu lieu. Le Mali se présente donc comme un lieu des plus propices à la redécouverte du droit. C'est ce à quoi vont s'appliquer les juristes en question, en tenant compte des concepts de l'anthropologie juridique. Les chercheurs qui observent le droit vivant mettent en cause la conception moniste, dite étatique, du droit et reconnaissent l'existence simultanée de plusieurs systèmes juridiques ou du moins normatifs, dans une situation sociale donnée. En anthropologie juridique, un outil théorique vital est celui qui permet d'établir le rapport entre les autorités politiques (conseil des anciens, ONG, directions de l'entreprise) et les règles applicables, grâce aux deux concepts de champ social semi-autonome et d'arène politique. La décentralisation ne se déroule pas dans un vide institutionnel, et la législation peut induire des effets pervers, comme l'élargissement du fossé entre "allochtones" et "autochtones" et même une résurrection des autorités traditionnelles. Les disparités entre les approches du juridique "pur et dur" et les approches anthropologiques ont conduit à des "tatonnements" initiaux chez les juristes - qu'ils reconnaissent - dans leur cheminement vers la redécouverte du droit. Les contributions au livre témoignent de transformations, aussi bien au niveau du pays, qu'au niveau des juristes eux-mêmes. Les textes combinent histoires personnelles, études de cas, et réflexions d'une portée académique plus large. Ann., réf. [Résumé ASC Leiden] Show less
Bruijn, M.E. de; Kaag, M.M.A.; Til, A. van; Dijk, J.W.M. van 2005
Climate change is a global problem with local consequences. However, the direction and magnitude of these consequences in extremely vulnerable regions - such as the Sahel - cannot yet be predicted... Show moreClimate change is a global problem with local consequences. However, the direction and magnitude of these consequences in extremely vulnerable regions - such as the Sahel - cannot yet be predicted with any certainty. The studies in this volume focus on people for whom climate variability, mainly rainfall, is a more immediate and urgent problem than climate change itself. They demonstrate how small-scale communities in south and central Mali are coping with the sudden changes in their ecological environment and are making decisions concerning their livelihoods under high-risk conditions. This book is a result of the climate change project. Show less
Mali ist eines der ärmsten Länder der Erde und zugleich einer der größten Empfänger von Auslandshilfe. Natürlich wäre es naiv anzunehmen, daß die erheblichen Summen unabhängig von geopolitischen... Show moreMali ist eines der ärmsten Länder der Erde und zugleich einer der größten Empfänger von Auslandshilfe. Natürlich wäre es naiv anzunehmen, daß die erheblichen Summen unabhängig von geopolitischen und strategischen Interessen der Geberländer fließen. In der Tat tendieren die politischen Kreise sowohl in den USA als auch in der EU dazu, Mali aufgrund seiner langen Grenzen zu Mauretanien und Algerien als potenzielle Barriere gegen das Vordringen eines radikalen Islam nach Westafrika zu erachten. Seit dem Ende des Kalten Krieges und dem Zerfall der Sowjetunion, zu der Mali wichtige Beziehungen hatte, wurde das Land von europäischen und amerikanischen Geberinstitutionen als Modell für den Übergang zur Demokratie und für die Umsetzung einer liberalen Wirtschaftspolitik gepriesen. Seit dem 11. September 2001 allerdings, seit es heißt, überall auf der Welt nach Hinweisen auf islamischen ,Fundamentalismus", Islamismus bzw. politischen Islam zu suchen, ist auch Mali ins Visier geraten. Show less
This article deals with the rebellion of 'Sawaba' against the PPN (Parti progressiste nigeI_rien) regime in Niger. Sawaba was a political party that represented a social movement and formed the... Show moreThis article deals with the rebellion of 'Sawaba' against the PPN (Parti progressiste nigeI_rien) regime in Niger. Sawaba was a political party that represented a social movement and formed the first autonomous government of Niger during the last years of French suzerainty (1957-1958). For a number of reasons, the French assisted in Sawaba's removal from government. Together with the new regime, they proceeded to persecute the Sawaba party, which was driven underground. Sawaba organized a clandestine domestic opposition and made preparations for a violent take-over with the help of friendly countries such as Ghana, Algeria and Mali. Assisted with arms, money and training, its commandos invaded Niger from the south and west in the autumn of 1964. Despite Algerian support before the invasion, the revolt failed and Sawaba was condemned to the political wilderness. This article focuses on the Algerian dimension of the revolt. It discusses the political evolution of Niger from the spring of 1957 to independence in August 1960 and how this connected to developments in Algeria. It then discusses Niger's security situation and how this was linked to control over its nomadic population and incursions made by the two countries across their common frontier. Subsequent sections analyse Sawaba's clandestine organization and the support provided by Algeria, discussing Sawaba's cell in Tamanrasset (southern Algeria) and its military training further to the north. The conclusion assesses the consequences of the failure of the revolt for the relations between Niger and Algeria. Notes, ref., sum. [Journal abstract] Show less
In this paper, the author considers the interpretation of and the ethnographic production about Islam and Muslim societies, particularly in Africa. The Orientalist 'doctrine' of an unchanging and... Show moreIn this paper, the author considers the interpretation of and the ethnographic production about Islam and Muslim societies, particularly in Africa. The Orientalist 'doctrine' of an unchanging and timeless Islam has long been shown to be inadequate for understanding the obvious diversity and complexity within and between Muslim societies. However, the limitations of certain anthropolocial studies - notably, their almost exclusive focus on local context and cultures to which they sometimes attribute different 'Islams' (e.g. African Islam) - have not been critically examined to the same degree. The author argues that one must study Islam as a discursive tradition at the intersection of the local and the supralocal, including broader scriptural traditions of Islam. Drawing on ethnographic and historical research on Islamic law in West Africa, the author shows how Muslims in Mali participate in the supralocal discourses of Islam and some of the ways in which local and regional history and culture shape their participation in these discourses. [Journal abstract] Show less
Dijk, J.W.M. van; Bruijn, M.E. de; Beek, W.E.A. van 2004
The enormous diversity of responses to the drought conditions in the Sahel in the last thirty years makes it difficult to formulate general conclusions about people's responses to climate change.... Show moreThe enormous diversity of responses to the drought conditions in the Sahel in the last thirty years makes it difficult to formulate general conclusions about people's responses to climate change. It is important to study the pathways of decisionmaking units at the micro-level and even at individual level and to emphasize the socioeconomic differences in changing patterns of responses and the gradual changes in people's 'habitus'. To understand the options available to people it is wise to focus on the technological changes in land use, the changes in the control over resources, migration and mobility, the trends of livelihood diversification and institutional change. The chapter is based on recent and ongoing research in Kaya (Burkina Faso), and Koutiala and Douentza (both in Mali). Summary. [Book abstract] Show less
