Music beats spoken language in identifying individuals uniquely in two disparate communities. In addition to their given names, which conform to the conventions of their languages, speakers of the... Show moreMusic beats spoken language in identifying individuals uniquely in two disparate communities. In addition to their given names, which conform to the conventions of their languages, speakers of the Oyda (Omotic; SW Ethiopia) and Yopno (Finisterre-Huon; NE Papua New Guinea) languages have “name tunes,” short 1–4 s melodies that can be sung or whistled to hail or to identify for other purposes. Linguistic given names, for both communities, are often non-unique: people may be named after ancestors or contemporaries, or bear given names common to multiple individuals. But for both communities, name tunes are generally non-compositional and unique to individuals. This means that each new generation is likely to bring thousands of new name tunes into existence. In both communities, name tunes are produced in a range of contexts, from quotidian summoning and mid-range communication, to ceremonial occasions. In their use of melodies to directly represent individual people, the Oyda and Yopno name tune systems differ from surrogate speech systems elsewhere that either: (a) mimic linguistic forms, or (b) use music to represent a relatively small set of messages. Also, unlike some other musical surrogate speech traditions, the Oyda and Yopno name tune systems continue to be used productively, despite societal changes that have led to declining use in some domains. Show less
The paper presents analysis of the imperative clause in Zargulla. The imperative is used to express directives both to humans and domestic animals, representing an overlapping area between inter... Show moreThe paper presents analysis of the imperative clause in Zargulla. The imperative is used to express directives both to humans and domestic animals, representing an overlapping area between inter-human and humanto-animal communication. In directives to humans, the imperative in Zargulla makes distinction between singular and plural addressee. Moreover, emphatic and negative imperatives as well as reported directives are morphologically distinguished. Directives to domestic animals include interjectional summonses and dispersal terms as well as a restricted set of verbal commands to take or not to take specific positions or directions of movement. In the verbal commands to domestic animals only the second person singular imperative form is used. As such, the forms used are not simple mimicry of the calls the animals make. Rather, they reflect a level of arbitrariness that is characteristic of human language. Although some mechanisms such as repetitions, shortening, nasalization of vowels, and/or alternating tone and intonation characterize directives to animals, Zargulla utterances used for addressing different domestic animal types are discrete units. They constitute a sub-system of the lexicon and grammar of the language which speakers must learn for communication. Show less
