This chapter discusses the dynamics of interaction between the Ethiopan political centre and the Surma or Suri people, a small group of independent agro-pastoralists located in the Maji border... Show moreThis chapter discusses the dynamics of interaction between the Ethiopan political centre and the Surma or Suri people, a small group of independent agro-pastoralists located in the Maji border area of South-West Ethiopia, from 1974 to 1998. In this period the Suri provide an example of how allegedly 'marginal' populations were challenged, if not forced, to break out of their peripheral condition into one of engagement and co-optation that necessitated indigenous responses to an encroaching 'modernity'. Notes. [ASC Leiden abstract] Show less
In Nakuru town (northwest of Nairobi, Kenya), two out of five households were living in conditions of absolute poverty in 1997. Farming in town is one of the ways people employ to cope with this... Show moreIn Nakuru town (northwest of Nairobi, Kenya), two out of five households were living in conditions of absolute poverty in 1997. Farming in town is one of the ways people employ to cope with this problem. Based on a survey held in 1999 among almost 600 households, it is estimated that about 30 percent of the Nakuru population is engaged in crop cultivation in town. Following a general discussion of crop cultivation in sub-Saharan Africa and more particularly Kenya, this paper answers the following questions: what crops are cultivated in Nakuru town and on what types of plots? Who cultivates? What types of inputs are used and on which plots? Do different people use different inputs? What yields are being realized? Do harvests vary with types of plots, with household characteristics and with types of inputs? Why do people cultivate crops? What problems do they face? Who benefits and in what ways? How can crop cultivation in town be improved? What role does the municipality play? [ASC Leiden abstract] Show less
This essay argues that historians need to engage with the history of contemporary Africa both as a way of throwing new light on Africa's more remote past and as a way of understanding the present.... Show moreThis essay argues that historians need to engage with the history of contemporary Africa both as a way of throwing new light on Africa's more remote past and as a way of understanding the present. It considers how a new generation of works on Africa's contemporary history might be written. Most of the examples chosen concern Africa south of the Sahara, but some of the remarks may also apply to North Africa. The essay briefly discusses some of the techniques used in writing contemporary history before going on to examine particular themes that could be addressed in regard to Africa. The second half of the essay concerns the sources that historians of contemporary Africa have at their disposal. Here it is argued that, although sources are abundant, they are not always of a type that historians feel comfortable in using. This may have an effect on the way historians insert Africa in the time-scales generally used in world history, just as it is having an effect on the way in which Africans tend to think of themselves in relation to their own past. Notes, ref., sum Show less
In this article a comparative study is presented of the Indian and the Ethiopian Jews in Israel, immigrant communities that went through similar experiences of integration and accommodation in... Show moreIn this article a comparative study is presented of the Indian and the Ethiopian Jews in Israel, immigrant communities that went through similar experiences of integration and accommodation in Israel, despite the time lag in their arrival. Elements of their history and sociocultural background in the countries of origin are discussed in order to explain the emergence and status of ethnic identity in a complex new society with a shared background ideology of integration (Zionism). An assessment is made of the (perceived) initial religious and social marginality of the two groups as it may have interacted with their social "careers" and group status. The socioeconomic structure of Israeli society has contributed to "reproducing ethnicity". The analysis suggests that the "Indian" and "Ethiopian" Jewish subidentities are now well-established in Israel, illustrating that the cultural content of "Jewishness" or Jewish identity is quite diverse Show less
In 1996 the Kenya Wildlife Services (KWS) embarked on a "Parks beyond Parks" programme, which aimed to bring some of the benefits of wildlife tourism to the local population. Under this programme,... Show moreIn 1996 the Kenya Wildlife Services (KWS) embarked on a "Parks beyond Parks" programme, which aimed to bring some of the benefits of wildlife tourism to the local population. Under this programme, local people were allowed to start tented camps and other tourist activities in areas bordering national parks. The present paper discusses the development of a new ecotourism initiative in the Selengei region, bordering Amboseli National Park, in Kajiado District. An overview of the history of wildlife conservation and tourism in Southern Kajiado District is followed by a detailed description of the Eselenkei Conservation Area initiative. The conclusion is that, although KWS presents the development of wildlife sanctuaries as a new form of "partnership" with the local Maasai population, the case of Selengei shows that in order to be truly community-based, certain conditions should be met. The benefits to be gained by the Selengei Maasai were still uncertain in 2000. [ASC Leiden abstract] Show less
The contributions to this volume commemorating three hundred years of diplomatic relations between Ghana and the Netherlands are grouped under three headings - merchants and merchandise,... Show moreThe contributions to this volume commemorating three hundred years of diplomatic relations between Ghana and the Netherlands are grouped under three headings - merchants and merchandise, missionaries, and voluntary and involuntary migrants - reflecting the three most important areas of contact between Dutch and Ghanaians over the centuries. The first part opens with a paper on a mission carried out in 1701-1702 by David van Nyendael, envoy of the Dutch West India Company (WIC), to Kumasi, which forms the starting point for the tercentenary celebrations. It also includes papers on the slave trade, the cocoa trade, and the role of Dutch 'schnapps' in Ghanaian ritual. The contributions on missionary activity deal with the tragic life of Jacobus Capitein (1717-1747), the first black minister stationed in Elmina, and the significance of Pentecostal churches for Ghanaians in the present-day Netherlands. The contributions on migration include stories of individual people who migrated back and forth between the Netherlands and Ghana, such as two Euro-African women from Elmina, as well as chapters on the Ghanaian diaspora, covering Suriname, Indonesia and the Netherlands. The contributions are by Ineke van Kessel, Michel R. Doortmont, Akosua Perbi, Henk den Heijer, Emmanuel Akyeampong, Victor K. Nyanteng, Henri van der Zee, David N.A. Kpobi, Rijk van Dijk, Natalie Everts, Jean Jacques Vrij, Andr‚ R.M. Pakosie, Endri Kusruri and Daniel Kojo Arhinful Show less
In 1996 the Kenya Wildlife Services (KWS) embarked on a "Parks beyond Parks" programme, which aimed to bring some of the benefits of wildlife tourism to the local population. Local people were... Show moreIn 1996 the Kenya Wildlife Services (KWS) embarked on a "Parks beyond Parks" programme, which aimed to bring some of the benefits of wildlife tourism to the local population. Local people were allowed to start tented camps and other tourist activities in areas bordering national parks. The present paper discusses the development of a new ecotourism initiative in the Selengei region, bordering Amboseli National Park, in Kajiado District. An overview of the history of wildlife conservation and tourism in Southern Kajiado District is followed by a detailed description of the Eselenkei Conservation Area initiative. The conclusion is that, although KWS presents the development of wildlife sanctuaries as a new form of "partnership" with the local Maasai population, the case of Selengei shows that in order to be truly community-based, certain conditions should be met. The benefits to be gained by the Selengei Maasai were still uncertain in 2000. Includes bibliographical references and notes. [ASC Leiden abstract] Show less
In the mid-1970s, teenagers and secondary school and university students suddenly took to the streets of Malawi's main urban areas to proclaim a moral reordering of society based on Christian... Show moreIn the mid-1970s, teenagers and secondary school and university students suddenly took to the streets of Malawi's main urban areas to proclaim a moral reordering of society based on Christian fundamentalist notions. A whole array of Pentecostal groups emerged. The striking feature of this born-again charismatic Pentecostalism is its rigid insistence on a strict moral ideology and a denunciation of alcohol. The author investigates the rejection of alcohol in Malawi's Pentecostal moral order from two perspectives: first, against the backdrop of developments in Malawi's Independent Christianity movement, and, second, in relation to the modernist debate that this type of Pentecostalism represents. The author concludes that the rejection of the use of alcohol by the born-again preachers coincides with a deeper generational conflict. This has had ramifications since it emerged in the context of the Banda regime that relied on gerontocratic power structures. Against this background one can argue that the debate about alcohol was, and still is, a modernist one, a discourse that allows for the moral rejection of things and structures emerging from the impure and threatening 'past'. Includes bibliographical references. [ASC Leiden abstract] Show less
The political liberalization process in Cameroon was marked by protracted strike actions on the campus of the University of Yaounde during the period 1990-1996. Political liberalization provided... Show moreThe political liberalization process in Cameroon was marked by protracted strike actions on the campus of the University of Yaounde during the period 1990-1996. Political liberalization provided space for students to organize and voice their multiple grievances about the poor living and study conditions on campus as well as the process of "institutional liberalization", which blocked their pursuit of upward mobility. The unprecedented degree of violence that accompanied the protracted strikes may be attributed not only to the persistent refusal of the university authorities and the regime to enter into any meaningful form of dialogue with the students, but also to the internal divisions among the students along party and ethnoregional lines. The major lines of division were between two groups: the "stranger" students organized in the Students' Parliament and closely allied to the radical opposition; and the "autochthonous" Beti students organized in the Committee for Self-Defense and the Beti militia and closely allied to the regime in power. In their fight with Parliament, the latter groups resorted to violent forms of ethnic exclusion to reestablish control over what they considered to be their university and to maintain their regime in power. (Journal abstract) Show less
