Recovering the History of Modernist Islam

Abstract

In 1903, Duncan Black Macdonald (1863-1943), a prominent early scholar of Islam in the United States, wrote that Islam does not allow constitutionalism because the caliph 'cannot set up beside himself a constitutional assembly and give it rights against himself. He is the successor of Muhammad and must rule, within [divine] limitations, as an absolute monarch.' Yet within a few years of that statement, some of the leading scholars of the Islamic world were arguing exactly the contrary. Muhammad ' Abduh (Egypt, 1849-1905) - the highest-ranking religious official in Egypt - wrote privately in 1904 that he supported a parliamentary democracy. In 1908, Mehmed Cemaleddin Efendi (Turkey, 1848-1917) - the chief religious authority of the Ottoman Empire, appointed directly by the caliph - said that he too supported constitutionalism. Also in 1908, two senior scholars of Shi'i Islam telegraphed their support at a crucial moment in Iran's Constitutional Revolution: 'We would like to know if it would be possible to execute Islamic provisions without a constitutional regime!'